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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal Ushuluddin Religio : Jurnal Studi Agama-agama Ushuluna: Jurnal Ilmu Ushuluddin Mutawatir : Jurnal Keilmuan Tafsir Hadith
Mahdi, Fahrizal
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Humanities Social Sciences

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PENGARUH SANAD ‘ALÎ TERHADAP AUTENTISITAS HADIS: STUDI HADIS THULÂTHIYÂT SUNAN IBN MÂJAH Mahdi, Fahrizal
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 6 No 1 (2016): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (416.614 KB) | DOI: 10.15642/mutawatir.2016.6.1.113-134

Abstract

This article aims to explain the influence of sanad ‘alî on the quality of hadis. Sanad is one of the most important elements in determining the authenticity of hadis. Therefore, the scholars were going (riḥlah) to Mecca, Madinah, Egypt, Baghdad, Sham, Ḥurasân and other regions to listen the hadis directly from the authoritative sources and to obtain higher level of the chain (al-isnâd al-‘âlî). Imâm Ibn Mâjah has collected five hadis thulâthî and these five hadis are narrated from the only one sanad that is Jubârah b. al-Mughallis from Kathîr b. Sulaym from Anas b. Mâlik. By applying historical approach to observe narrators’ background, this article, then, argues that the construction of al-isnâd al-‘âlî can avoid defects probability in the case of al-isnâd al-nâzil (sanad with several narrators). The al-isnâd al-‘âlî encourages the scholars of hadis to confirm hadis by leaving al-isnâd al-nâzil. However, there is no certainty of the authenticity of a hadis, because the defects which appears in al-isnâd al-nâzil, can also occur in al-isnâd al-‘âlî
PENGARUH SANAD ‘ALÎ TERHADAP AUTENTISITAS HADIS: STUDI HADIS THULÂTHIYÂT SUNAN IBN MÂJAH Mahdi, Fahrizal
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 1 (2016): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (416.614 KB) | DOI: 10.15642/mutawatir.2016.6.1.113-134

Abstract

This article aims to explain the influence of sanad ?alî on the quality of hadis. Sanad is one of the most important elements in determining the authenticity of hadis. Therefore, the scholars were going (ri?lah) to Mecca, Madinah, Egypt, Baghdad, Sham, ?urasân and other regions to listen the hadis directly from the authoritative sources and to obtain higher level of the chain (al-isnâd al-?âlî). Imâm Ibn Mâjah has collected five hadis thulâthî and these five hadis are narrated from the only one sanad that is Jubârah b. al-Mughallis from Kathîr b. Sulaym from Anas b. Mâlik. By applying historical approach to observe narrators? background, this article, then, argues that the construction of al-isnâd al-?âlî can avoid defects probability in the case of al-isnâd al-nâzil (sanad with several narrators). The al-isnâd al-?âlî encourages the scholars of hadis to confirm hadis by leaving al-isnâd al-nâzil. However, there is no certainty of the authenticity of a hadis, because the defects which appears in al-isnâd al-nâzil, can also occur in al-isnâd al-?âlî
THE UNCODIFIED HADITH (Study on the Hadith Narration by ‘Abdullah Ibn Amru Ibn al-ʻAṣ) Fahrizal Mahdi
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4938

Abstract

This article is inspired by the words of Abû Hurairah mentioning the number of hadiths Abdullah ibn ‘Amru received is more than what he acquired, considering he [Abdullah] had the luxury of writing everything he heard from Prophet Muhammad and the result of his writing has become a masterpiece called al-Ṣahîfah al-Ṣâdiqah. In fact, the number of the hadiths received by Abdullah which are codified are very limited, whereas the number of hadiths narrated by Abû Hurairah in the hadith books written by scholars such as al-Jawâmi’, al-Masânid, al-Sunan and others have bigger proportion. No wonder if he was known as a friend who narrated the hadiths the most. This article aims at examining the reason this could happen. As the result, it concludes the less number of hadiths Abdullah received is due to domicile factor which was not the main destination for hadith seekers and personal factor in which he spent most of his time for worship and anticipated other scholars not to narrate israiliyat. In addition, the hadiths narrated by Abû Hurairah did not all refer to the Prophet, but received from his companions
Pengaruh Sanad ‘Alî Terhadap Autentisitas Hadis: Studi Hadis Thulâthiyât Sunan Ibn Mâjah Fahrizal Mahdi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 1 (2016): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (416.614 KB) | DOI: 10.15642/mutawatir.2016.6.1.113-134

Abstract

This article aims to explain the influence of sanad ‘alî on the quality of hadis. Sanad is one of the most important elements in determining the authenticity of hadis. Therefore, the scholars were going (ri?lah) to Mecca, Madinah, Egypt, Baghdad, Sham, ?urasân and other regions to listen the hadis directly from the authoritative sources and to obtain higher level of the chain (al-isnâd al-‘âlî). Imâm Ibn Mâjah has collected five hadis thulâthî and these five hadis are narrated from the only one sanad that is Jubârah b. al-Mughallis from Kathîr b. Sulaym from Anas b. Mâlik. By applying historical approach to observe narrators’ background, this article, then, argues that the construction of al-isnâd al-‘âlî can avoid defects probability in the case of al-isnâd al-nâzil (sanad with several narrators). The al-isnâd al-‘âlî encourages the scholars of hadis to confirm hadis by leaving al-isnâd al-nâzil. However, there is no certainty of the authenticity of a hadis, because the defects which appears in al-isnâd al-nâzil, can also occur in al-isnâd al-‘âlî
Akseptabilitas Perawi Syiah dalam Sanad Riwayat Sunni: Analisis Riwayat Aban Ibn Taghlib dalam Kutūb al-Sittah Mahdi, Fahrizal
Refleksi Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.33212

Abstract

This research discusses the acceptability of the shia theology rawi in the Sunni tradition. Shia rawi narrated many ḥadīth in the main books of sunni ḥadīth and ḥadīth critics often give the a jarḥ so that their narrations are judged as da’if. Aban ibn Taglib is one of the Shia rawi who narrated the ḥadīth in al-Kutūb al-Sittah except in Ṣaḥīḥ al-Bukhārī. He has 5 ḥadīth in all those ḥadīth books and all of the are considered authentic ḥadīths except for only one ḥadīth in Sunan Abu Dawud. Therefore, the research concludes that Shia rawi can accept their riwayah as long as they meet the requirement for the validity of the ḥadīth and are not among the extreme shia who disbelieve and insult the companions of the prophet Muḥammad.
Di Balik Tradisi Kitab Kuning Pesantren: Memverifikasi Otentisitas Hadis dalam Syarah Tijāni Al-Darārī Sinaga, Hasanuddin; Zakiyah, Aulia; Mahdi, Fahrizal
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 11 No. 1 June 2025
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v11i1.48313

Abstract

Penelitian ini menelaah kembali otentisitas sebelas hadis yang dikutip Syekh Muḥammad Nawawī al-Jāwī dalam Syarah Tijāni ad-Darārī. Melalui metode studi pustaka dan teknik takhrīj al-ḥadīth, setiap riwayat ditelusuri sumbernya. Hasilnya, sembilan kutipan sesuai dengan redaksi induk, sedangkan dua (hadis ke-3 dan ke-9) mengalami pergeseran lafaz. Dari sisi kualitas sanad, empat hadis terjamin oleh Ṣaḥīḥ al-Bukhārī dan Ṣaḥīḥ Muslim; tiga sanad lainnya (hadis ke-7, 8, 9) dinilai ṣaḥīḥ di luar Ṣaḥīḥayn; satu sanad (hadis ke-3) tergolong ḍaʿīf; dan tiga hadis hanya ditemukan pada kitab non-kanonik. Temuan ini menegaskan bahwa literatur kuning memuat kombinasi dalil kuat dan riwayat lemah, sehingga verifikasi selektif perlu dilakukan sebelum dijadikan hujjah akidah.
Akseptabilitas Perawi Syiah dalam Sanad Riwayat Sunni: Analisis Riwayat Aban Ibn Taghlib dalam Kutūb al-Sittah Mahdi, Fahrizal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 22 No. 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.33212

Abstract

This research discusses the acceptability of the shia theology rawi in the Sunni tradition. Shia rawi narrated many ḥadīth in the main books of sunni ḥadīth and ḥadīth critics often give the a jarḥ so that their narrations are judged as da’if. Aban ibn Taglib is one of the Shia rawi who narrated the ḥadīth in al-Kutūb al-Sittah except in Ṣaḥīḥ al-Bukhārī. He has 5 ḥadīth in all those ḥadīth books and all of the are considered authentic ḥadīths except for only one ḥadīth in Sunan Abu Dawud. Therefore, the research concludes that Shia rawi can accept their riwayah as long as they meet the requirement for the validity of the ḥadīth and are not among the extreme shia who disbelieve and insult the companions of the prophet Muḥammad.
Co-Authors Sinaga, Hasanuddin Zakiyah, Aulia