Astirani, Fuspita
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Religious Character Training Of The Learners Through The Training Of Yaumiyah Practice In SD Negeri 19 Kampung Baru Pariaman City Astirani, Fuspita; Aguswan, Aguswan; Julhadi, Julhadi
Ruhama : Islamic Education Journal Vol 7, No 2 (2024): Oktober (2024)
Publisher : Program Pascasarjana UMSB

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/ruhama.v7i2.5965

Abstract

This study begins with the author's view of the habituation of Islamic practices at SDN 19 Kampung Baru, Pariaman City, namely tahfidz, infak, congregational Dhuhur prayer, sunnah Dhuha prayer, dhikr, and continued with prayer which is done before starting learning. In this regard, the school has a strategy, namely the Akhlak Star program which is used to trigger the enthusiasm of students in carrying out Islamic practices. This Akhlak Star is implemented from lower to higher classes. This activity is carried out routinely and consistently which is inseparable from the guidance of religious teachers and other educators. The habituation of Islamic practices is an effort to realize the foundation of pious and superior children. The habituation of Islamic practices aims for students at SDN 19 Kampung Baru to have religious character values. This research method is qualitative research with a descriptive analysis approach. Data collection in this study uses observation, interviews, and documentation. The data sources are Islamic religious education teachers, homeroom teachers, and the principal of SDN 19 Kampung Kota Pariaman. Data analysis is done by data reduction, data presentation, and data verification.  The results of this study are that the author found religious character values in students during the implementation of the habit of Islamic practices, namely honesty, trustworthiness, responsibility, empathy, sympathy, friendliness, and creativity. Participants who have been accustomed to carrying out the habit of Islamic practices did not feel any objection. In fact, when the time came to carry out the habit of Islamic practices, they immediately rushed and carried it out. In addition, the moral star has three categories, namely personal moral star, class moral star, and infaq moral star. Students who meet the criteria for moral stars will be given a reward as a form of appreciation from educators. The moral star is a school institution initiative designed to encourage, strengthen, and appreciate good behavior as well as the development and improvement of student character. Keyword : Religious Character; Yaumiyah Practices; Islamic Education
THE DEVELOPMENT OF ISLAMIC STUDIES IN THE WESTERN WORLD Julhadi, Julhadi; Dina, Hidayatul; Candra, Aldi Gustika; Hirawan, Robi; Astirani, Fuspita
at-Tahsin Vol 3 No 1 (2023): Kepemimpinan dan Supervisi Akademik
Publisher : Sekolah Tinggi Ilmu Tarbiyah Togo Ambarsari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59106/attahsin.v3i1.115

Abstract

The golden ink of Islamic civilization which has long dominated the world certainly makes Islam a phenomenon worthy of study throughout the world, especially by people outside of Islam. Westerners in particular. They research, conduct studies, and make Islam an object of study in their world of education. Moreover, it is supported by the methodological advantages they have. .With this background, the author wants to examine in depth related to Islamic studies in the Western world, especially in the academic world. Hopefully it can provide overall benefits. From this background, several problems can be formulated to be examined in this paper, including: What is the essence of Islamic studies? How is the history of Islam?studies in the Western world? From the presentation of Islamic studies in the West in the academic world that has been mentioned in the previous chapter, it can be concluded that: (1) Islamic studies are an attempt to know and understand and discuss in depth the ins and outs of matters relating to Islam from various aspects. By holding Islamic Studies, it is hoped that it will be able to increase the understanding and appreciation of Muslims wherever they are; (2) Islamic studies when viewed from a research perspective, can be grouped into two, insiders and outsiders. Islamic studies by Muslims themselves in classical times tended to use a continuous pattern from generation to generation. The pattern has shifted in the present, which tends to become a pattern critical. While the perspective of outsiders, Islamic studies are critical in various aspects because they are based on an attitude of self-defense against the beliefs that they believe in so far; (3) The history of Islamic studies in the Western academic world has existed for a long time. That long history is broken down into three according to the aims and content of Islamic studies. The three stages include: the theological stage, the political stage and the scientific stage; (4) It can be seen the condition of Islamic studies in the Western academic world from the proliferation of centers for Islamic studies in various countries, both in America and Europe. Many Islamic study centers have sprung up in the United States, Chicago, Holland, Germany, London and so on.