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All Journal Harmoni Heritage of Nusantara: International Journal of Religious Literature and Heritage
Adrianus Sihombing, Adison
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education

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LOCAL WISDOM MASYARAKAT FLORES TIMUR SEBAGAI PILAR TOLERANSI BERAGAMA Yosefina Kebingin, Benedikta; Belen Keban, Yosep; Adrianus Sihombing, Adison
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.754

Abstract

AbstractReligious differences in the community sometimes create small conflicts, and therefore, efforts are required to overcome intolerance through local wisdom. This study aimed to describe, explore and analyze the local culture of Lamaholot-East Flores in the local wisdom of ΓÇ£koda kirin nulun walen melan senarenΓÇ¥ to build an attitude of tolerance and make this expression a way to create an attitude of tolerance in the land of Lamaholot. This qualitative study was conducted in East Flores Regency, precisely on Solor Island, Watanhura village, Pepageka-Kelubagolit Adonara village and Pohon Bao-Larantuka. Data were obtained through in-depth interviews with six key informants representing traditional leaders, religious leaders, and community leaders. Data were also obtained through participatory observation and documentation. The results of the study show that the Lamaholot expression ΓÇ£koda kirin nulun walen melan senarenΓÇ¥ is a guideline for tolerance that can be used as a guideline in building a peaceful life amidst differences in beliefs in the land of Lamaholot and in general in Indonesian society. Tolerance can grow and be strengthened if the Lamaholot community lives and practices the values and meanings contained in the expression. For this reason, the inheritors of Lamaholot cultural values can preserve this local culture through education and local policies as local wisdom in building tolerance in living together amidst differences in religion or belief. AbstrakPerbedaan agama dalam hidup bersama kadang melahirkan konflik minor sehingga perlu adanya upaya untuk mengatasi sikap intoleransi melalui local wisdom. Studi ini bertujuan mendeskripsikan, mengeksplorasi dan menganalisis budaya lokal Lamaholot-Flores Timur dalam local wisdom koda kirin nulun walen melan senaren untuk membangun sikap toleransi dan menjadikan ungkapan ini sebagai jalan menciptakan sikap toleransi di bumi Lamaholot. Studi kualitatif ini dilaksanakan di Kabupaten Flores Timur tepatnya di Pulau Solor desa Watanhura, desa Pepageka-Kelubagolit Adonara dan di Pohon Bao-Larantuka. Data diperoleh melalui wawancara mendalam terhadap informan kunci sebanyak 6 orang, yakni: tokoh adat, tokoh agama, dan tokoh masyarakat. Data juga diperoleh melalui observasi partisipatif dan dokumentasi. Hasil penelitian menunjukkan bahwa ungkapan Lamaholot koda kirin nulun walen melan senaren merupakan pedoman toleransi yang dapat dijadikan sebagai pegangan dalam membangun hidup damai di tengah perbedaan keyakinan di bumi Lamaholot dan secara umum di masyarakat Indonesia. Toleransi dapat bertumbuh dan menguat apabila masyarakat Lamaholot menghayati dan mempraktikan nilai dan makna yang terkandung dalam ungkapan tersebut. Untuk itu pewaris nilai budaya Lamaholot dapat menjadikan atau melestarikan budaya lokal ini melalui pendidikan dan kebijakan lokal sebagai local wisdom dalam membangun toleransi dalam hidup bersama di tengah perbedaan agama atau keyakinan.
The Philosophy of Atadiken in the Lamaholot Tribe of East Nusa Tenggara: A Proposition for an Epistemological Foundation of Religious Moderation in Indonesia Dore Woho Atasoge, Anselmus; Yulita C.Age, Maria; Sabu Kopong, Primiaty; Adrianus Sihombing, Adison
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 13 No. 2 (2024): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v13i2.786

Abstract

This study aims to explore the Atadiken philosophy in the Lamaholot community, especially on their perspectives and practices on humanity.  A qualitative research was conducted, employing field observations and structured interviews with 45 informants from three islands in East Flores Regency: East Flores mainland, Adonara, and Solor. Research participants include traditional leaders, religious figures, educators, and youth from the two main religions in East Flores. The study finds that the Lamaholot Atadiken philosophy can serve as an epistemological foundation to support and develop religious moderation in Indonesia. Atadiken’s philosophy views humanity as kin, recognizing, valuing, respecting, and protecting individuals as dignified beings. This reinforces key terms in religious moderation, such as humanity, collective welfare, justice, tolerance, commitment to shared agreements, non-violence, and love for the nation and tradition. With its core emphasis on humanity, Atadiken’s philosophy promotes religious moderation and social harmony, aligning with both local and global religious ideals.
Co-Authors Benedikta Yosefina Kebingin Dore Woho Atasoge, Anselmus Sabu Kopong, Primiaty Yosep Belen Keban Yulita C.Age, Maria