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All Journal ASAS : Jurnal Hukum Ekonomi Syariah El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law
Mas’ari, Ahmad
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Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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STANDAR PEMBERIAN NAFKAH KEPADA ISTRI PERSPEKTIF FILSAFAT HUKUM ISLAM Mu’in, Fathul; Santoso, Rudi; Mas’ari, Ahmad
ASAS Vol. 12 No. 01 (2020): Asas, Vol. 12, No. 01 Juli 2020
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v12i01.6927

Abstract

Life and the harmony of Muslim households cannot be separated from the name of the income. A mandatory income because of the legitimate contract, the surrender of the wife to the husband. The living is only required for a husband because of the demands of the marriage contract and because of the sustainability of fun as the wife must obey her husband, always accompanying it, regulating the household, educating her children. Having is the main responsibility of a husband and his wife's main right. If given to the wife with a chest, without the slightest element of the master, it is the main contribution that can bring the balance and happiness of households. However, in practice, not a few husbands who did not provide a living wife and child. There are also some husbands even if their husbands provide a living in accordance with household welfare standards. Based on the phenomenon it is necessary to research and analyze the standard of living husband to wife in the perspective of the philosophy of Islamic law law. This research concludes the legal income is mandatory. The fulfillment of the living that becomes shopping is in the form of basic needs, such as eating, residence, education and others. Regarding the levels or size of the income that must be met by parents to children or husbands there is nothing certain, because it must be seen from the ability of the livelihood. In terms of philosophical, husband's obligations provide for a wife having great wisdom. When becoming a wife, the wife is shackled with marriage and has an obligation to obey her husband. Therefore the need for a wife is the responsibility of the husband.Keywords: Brivans, Philosophy, Islamic Law
Surat Edaran Mahkamah Agung Nomor 2 Tahun 2023 Dalam Perspektif Hermeneutika Al-Qur’an Tentang Perkawinan Beda Agama (Analisis Teori Double Movement terhadap QS. al-Baqarah [2]: 221) Alghifari, Abuzar; Mas’ari, Ahmad
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 5 No. 2 (2024): Desember 2024
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/el-izdiwaj.v5i2.24441

Abstract

 Abstrak: Surat Edaran Mahkamah Agung (SEMA) Nomor 2 Tahun 2023 telah menetapkan perkawinan beda agama sebagai praktik tidak sah. Pandangan ini didasarkan pada Pasal 2 ayat (1) dan Pasal 8 huruf f Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan. Dalam konteks Islam, benarkah perkawinan beda agama tidak sah dan terlarang? Hal ini dapat dijawab dengan mengkaji QS. al-Baqarah [2]: 221 yang sering dijadikan sebagai dalil bagi pengharamannya. Selanjutnya, penelitian ini menggunakan metode kualitatif dengan data berupa QS. al-Baqarah [2]: 221 kemudian dianalisis dengan pendekatan teori double movement Fazlurrahman untuk menangkap ideal moral ayat tersebut. Tulisan ini menghasilkan beberapa hal; pertama, al-Qur’an tidak menjadikan perbedaan agama sebagai penghalang perkawinan. Hal ini karena kata musyrikaat dan musyrikiin tidak merepresentasikan konteks perbedaan agama tetapi dalam konteks sosiologis berupa ketegangan sosial. Selain itu, banyak ayat al-Qur’an di antaranya QS. al-Maidah [5]: 5 berbicara tentang kebolehan menikahi ahli kitab (non-Muslim). Kedua, al-Qur’an dalam perkawinan tidak menekankan kesamaan agama tapi lebih kepada karakter yang baik untuk menjadi pasangan dan membangun rumah tangga. Ini dipahami dari diksi al-thayyibaat dan al-muhshanaat yang dipilih QS. al-Maidah [5]: 5.
Co-Authors Abuzar Alghifari Mu’in, Fathul Rudi Santoso, Rudi