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All Journal Dakwatul Islam MILRev: Metro Islamic Law Review World Journal of Islamic Learning and Teaching
Ali Sati
Unknown Affiliation
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Tradition of Tulak-Manulak (Sharing and Receiving) of Rice As An Effort for Compensation (Fidyah) for Prayer and Fasting Ali Sati
World Journal of Islamic Learning and Teaching Vol. 1 No. 2 (2024): June : World Journal of Islamic Learning and Teaching
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/wjilt.v1i2.57

Abstract

Specifically regarding to compensation for eliminating the obligation to perform prayers, it is not explicitly regulated, either in al-Qur'ânul Karîm or the Hadith of the Prophet SAW as two sources of law that must be a guide in living this life. The method used in this study is qualitative-descriptive. Meanwhile, the approaches are phenomenology, ethnography and case studies. The research results, it can be seen that there is certainly no problem with fasting fidyah, because the rules are very clear. This is different from fidyah prayer which is not regulated, either in the Koran or the hadith of the Prophet SAW. In fact, when a prayer is neglected, it must be replaced with the same prayer even if it is outside the time. When this was stated, those who were considered as executors who were directly involved in the implementation of fidyah payments (conventions) were only based on the hadith (mauqûf) of Ibn 'Abbas ra. which contradicts the text (matn) of the hadith of 'Imrân bin Hushayn, so that the hadith is considered weak (dha'îf). When this is confirmed say; knew about it, but they said that the fidyah payment was carried out as a hope (rajâ, tafâ'ul, sinta-sinta); May Allah be pleased with His mercy and blessings.
The Digital Transformation of Tafsir and Its Implications for Islamic Legal Derivation in the Contemporary Era Ali Sati; Abdul Halim; Abdul Hayy Nasution; Muhammad Ridwan
MILRev: Metro Islamic Law Review Vol. 4 No. 1 (2025): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v4i1.10425

Abstract

The digitalization of Qur’anic interpretation has profoundly influenced the methodology of istinbat al-ahkam (deriving Islamic legal rulings), reshaping how scholars and legal institutions engage with classical texts in emerging digital platforms. This article explores the impact of selected tools—such as AI-driven tafsir platforms, semantic databases, and multimedia applications—on formulating Islamic legal reasoning in the digital era. Moving beyond a purely epistemological analysis, the study critically assesses how digital interfaces affect interpretive authority and methodological integrity and the production of contemporary legal responses to real-world issues, including Islamic digital finance, artificial intelligence ethics, and Sharia-based policymaking in digital environments. Utilizing a qualitative literature review combined with thematic content analysis, this research draws on classical sources and contemporary scholarship to investigate the shifting landscape of Islamic legal derivation in the digital age. Particular attention is given to the role of legal actors—such as fatwa councils, religious courts, and legislative bodies—in legitimizing or contesting digital tafsir outputs. The study applies maqasid al-shari’ah as developed by al-Shatibi as a normative framework to evaluate the legal-ethical implications of digital tafsir and its alignment with the objectives of protecting religion (din), intellect (‘aql), and public welfare (maslahah ‘ammah). Findings indicate that while digital tools significantly enhance accessibility, interactivity, and public engagement with Islamic texts, they also present challenges related to standardization, authenticity, and the erosion of traditional scholarly authority. This article offers a typology of digital influence—from functional assistance to epistemological disruption—and proposes practical pathways for integrating digital innovation within a framework of maqasid-oriented legal governance. The study contributes to the theoretical development of Islamic legal thought and the practical design of responsive, accountable, and ethically grounded legal frameworks for the digital era.
POLA KOMUNIKASI PENYULUH AGAMA DALAM PEMBINAAN KELUARGA Diana; Ali Sati; Anas Habibi Ritonga
Dakwatul Islam Vol. 10 No. 1 (2025): Dakwatul Islam
Publisher : Prodi Pengembangan Masyarakat Islam STAI Diniyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/dakwatulislam.v10i1.1860

Abstract

Abstrak Penelitian ini bertujuan untuk menganalisis pola komunikasi yang digunakan oleh penyuluh agama Islam dalam pembinaan keluarga bermasalah di Kecamatan Tambusai, Kabupaten Rokan Hulu. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif, dengan subjek penelitian terdiri atas empat penyuluh agama Islam dan empat staf pendukung. Data dikumpulkan melalui observasi, wawancara tidak terstruktur, dan dokumentasi, kemudian dianalisis dengan tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa terdapat tiga pola komunikasi utama yang diterapkan, yaitu: (1) komunikasi langsung melalui tatap muka untuk memberikan nasihat dan solusi secara jelas; (2) komunikasi tidak langsung melalui pendekatan persuasif dan empatik agar keluarga lebih terbuka; dan (3) komunikasi advokatif dengan peran penyuluh sebagai mediator netral dalam penyelesaian konflik. Penerapan pola komunikasi tersebut terbukti mampu meningkatkan kesadaran keagamaan keluarga, memperkuat hubungan emosional antar anggota keluarga, serta membantu penyelesaian konflik secara lebih efektif dan bijaksana. Kata Kunci: Pola Komunikasi, Penyuluh Agama Islam, Pembinaan Keluarga, Keluarga Bermasalah. Abstract This study aims to analyze the communication patterns used by Islamic religious instructors in guiding problematic families in Tambusai District, Rokan Hulu Regency. This research employs a qualitative approach with a descriptive method, involving four Islamic religious instructors and four supporting staff as research subjects. Data were collected through observation, unstructured interviews, and documentation, and were analyzed through data reduction, data presentation, and conclusion drawing. The findings reveal three main communication patterns applied in the guidance process: (1) direct communication through face-to-face interaction to provide clear advice and solutions; (2) indirect communication using persuasive and empathetic approaches to encourage openness among family members; and (3) advocative communication in which the instructor acts as a neutral mediator in resolving family conflicts. The application of these communication patterns effectively enhances religious awareness, strengthens emotional relationships within the family, and supports wise and effective conflict resolution. Keywords: Communication Patterns, Islamic Religious Counselors, Family Guidance, Troubled Families.
Co-Authors Abdul Halim Abdul Hayy Nasution Diana Muhammad Ridwan