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PERNIKAHAN PEREMPUAN TANPA  SEPENGETAHUAN AYAH  PERSPEKTIF KOMPILASI  HUKUM ISLAM Irmansyah Ramadhan; Erfandi Erfandi; Muktashim Billah
Jurnal Intelek Insan Cendikia Vol. 2 No. 4 (2025): APRIL 2025
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Penelitian ini bertujuan untuk mengetahui hukum pernikahan perempuan tanpa sepengetahuan ayah kandung dalam hukum Islam dan menurut kompilasi hukum Islam. Jenis penelitian yang saya gunakan yaitu penelitian kualitatif yaitu sebuah Dalam penelitian ini lokasi yang dipilih sebagai tempat penelitian adalah bertempat di KUA Maricaya Kecamatan Makassar, Kota Makassar. Pemilihan lokasi ini karena peneliti memiliki keingintahuan tentang fenomena perwalian dalam pernikahan terutama pada kasus tentang wali nikah bagi anak yang nikah tanpa ayah pada lokasi penelitian. Sehingga dalam hal ini, dengan melakukan penelitian langsung ke lokasi, penulis telah mengetahui kondisi dan objek-objek penelitian untuk mendapatkan data yang akurat dan jelas. Penelitian ini dilakukan Januari hingga Maret. Adapun hasil penelitian menjelaskan bahwa Pernikahan perempuan dalam konteks hukum Islam yang berlaku di Indonesia (berdasarkan Kompilasi Hukum Islam), pernikahan perempuan tanpa sepengetahuan dan persetujuan ayah kandung tidak sah kecuali jika ada penetapan wali hakim oleh pengadilan agama. Pernikahan perempuan menurut kompilasi hukum islam, Kompilasi Hukum Islam menekankan perlindungan terhadap hak-hak perempuan, termasuk dalam kasus penolakan wali tanpa alasan yang sah (wali 'adhl), di mana pengadilan agama dapat menunjuk wali hakim agar hak perempuan untuk menikah tetap terjamin.
An Islamic Legal Perspective on Child Custody After Divorce Outside the Religious Court Miftahul Jannah; Erfandi Erfandi
JURNAL MAHASISWA YUSTISI Vol. 4 No. 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/jurmayustisi.v4i1.1978

Abstract

In Islamic law, child custody (hadhanah) is the responsibility to care for, nuture, and educate a child, especially after a divorce. The main purpose of hadhanah is to ensure the welfare and protection of the child. This study aims to understand the phenomenon of child custody after divorce outside the religius court and the Islamic law perspective on child custody after divorce outside the religious court in Lamasi District, Luwu Regency. This research uses a qualitative method with a case study approach, interviuwing parents who are divorce and religious figures in Lamasi District, Luwu Regency. Data collection techniques include interviews and observation. Data analysis techniques use qualitative data analysis which consists of three main activities: data reduction, data presentation, data drawing or verifying conclusions. The research results show that: (1) The phenomenon of child custody after divorce outside the religious court in Lamasi District, Luwu Regency shows a tendency for case resolution post-divorce to occur outside formal legal institutions, especially the Religious Court. Many divorce couples prefer to setle child custody issues throught mutual agreement without going throught formal legal institutions. (2) The Islamic legal view on child custody (hadhanah) post-divorce outside the Religious Court is that custody remains the right of the mother. Islamic law empasizes the principle of benefit and the child’s best interest as considerations in determining who has the right to custody. Therefore, in cases of custody after divorce outside the Religious Court, if it does not contradict Islamic teachings and does not harm the child, the agreed-upon arrangements between the parents are valid as long as they align with the principles and provisions of Islamic law.