Nafis Hasibuan
Universitas Islam Negeri Sumatera Utara

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Perkembangan Tafsir Al – Qur’an Di Era Kemerdekaan Indonesia: Dinamika, Tokoh Dan Metodologi Fauziah Nur Ariza; Anita Putri Siregar; Nafis Hasibuan; Faris Naufal; M. Maulana Farhan
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

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Abstract

The development of Qur'anic interpretation in the modern era is a response to increasingly complex social, cultural, scientific, and technological changes. Interpretation no longer focuses solely on linguistic and legal explanations but is also directed toward addressing the problems of contemporary Muslims. This journal examines the dynamics of the development of Qur'anic interpretation in the modern era, encompassing the background to its emergence, the characteristics of modern interpretation, and the methods and styles of interpretation used by modern commentators. Furthermore, it discusses important figures who played a role in the development of modern interpretation and their contributions to Islamic thought. The discussion shows that modern interpretation tends to be contextual, rational, and thematic, emphasizing the relevance of Qur'anic teachings to the lives of modern society. Thus, Qur'anic interpretation in the modern era serves as a bridge between the revealed text and the realities of contemporary Muslim life.
Tradisi Mangaji Kubur pada Masyarakat Muslim Desa Aloban, Padang Lawas Utara: Studi Living Qur’an tentang Konstruksi Makna Pengiriman Pahala kepada Mayit Nafis Hasibuan; Nawir Yuslem
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1210

Abstract

The Mangaji Kubur tradition is a practice of Qur’anic recitation beside a grave that continues to be preserved by the Muslim community of Aloban Village, North Padang Lawas Regency. This study aims to analyze its implementation and construction of meaning as a Living Qur’an phenomenon. This qualitative field study employed a phenomenological approach. Data were collected from April to July 2026 through participant observation, in-depth interviews, and documentation involving 13 purposively selected informants comprising religious leaders, customary leaders, Qur’anic reciters, bereaved family members, and youth representatives. The data were analyzed using Moustakas’ phenomenological procedures combined with the interactive model of Miles, Huberman, and Saldaña. The findings show that the community receives the Qur’an performatively and functionally through the recitation of al-Fātiḥah, all 30 juz’ of the Qur’an, the completion of the recitation, and prayers dedicating religious merit to the deceased. The recitation begins at the bereaved family’s home and continues in shifts beside the grave for three days and three nights with the support of the Dalihan Na Tolu kinship system. The tradition is interpreted as the dedication of religious merit to the deceased, an expression of birr al-wālidayn, a continuation of spiritual relationships, consolation for the bereaved family, and reinforcement of social solidarity. Therefore, Mangaji Kubur represents a spatial-temporal and relational form of Living Qur’an reception that manifests the Qur’an as the center of the community’s religious practices, spiritual experiences, and social relationships.
Ijaz Alquran Menurut Pandangan Ulama Kontemporer Idris Siregar; Indah Salsabila; Nafis Hasibuan; Nurfadila
JIS: Journal Islamic Studies Vol. 2 No. 2 (2024): April-Juli 2024
Publisher : Yayasan Pendidikan Tanggui Baimbaian

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Abstract

Ijaz Alquran merupakan konsep yang mengacu pada kemukjizatan dan keajaiban Alquran yang tidak dapat ditandingi oleh manusia, baik dari segi bahasa, sastra, maupun isi yang terkandung di dalamnya. Ulama kontemporer memiliki pandangan yang beragam mengenai Ijaz Alquran, yang melibatkan aspek linguistik, ilmiah, dan historis. Studi ini bertujuan untuk mengeksplorasi pandangan ulama kontemporer tentang Ijaz Alquran, dengan fokus pada bagaimana mereka menafsirkan dan memahami keunikan serta keistimewaan Alquran dalam konteks modern. Para ulama seperti Quraish Shihab, Hamka, dan Maulana Amin menekankan pentingnya memahami Alquran bukan hanya dari segi kebahasaan, tetapi juga dari perspektif ilmiah dan sosial. Quraish Shihab, dalam karyanya “Tafsir Al-Misbah,” mengungkapkan bahwa kemukjizatan Alquran terletak pada kemampuan wahyu ini untuk selalu relevan dengan perkembangan zaman, mampu menjawab tantangan dan persoalan kontemporer. Sementara itu, Hamka dalam “Tafsir Al-Azhar” menekankan pada keindahan bahasa dan retorika Alquran yang melampaui karya sastra manusia. Selain itu, pandangan ilmiah tentang Ijaz Alquran juga mendapat perhatian khusus. Para ulama kontemporer sering mengaitkan ayat-ayat Alquran dengan temuan ilmiah modern sebagai bukti kemukjizatan Alquran. Misalnya, ayat-ayat yang menggambarkan proses penciptaan manusia, fenomena alam, dan kosmologi sering kali diinterpretasikan sebagai bukti bahwa Alquran memiliki pengetahuan yang melampaui zaman ketika wahyu diturunkan. Dengan demikian, Ijaz Alquran dalam pandangan ulama kontemporer mencakup berbagai dimensi yang saling melengkapi. Studi ini menyimpulkan bahwa pemahaman yang komprehensif tentang Ijaz Alquran memerlukan pendekatan multidisiplin yang melibatkan linguistik, ilmu pengetahuan, dan kajian sosial-historis. Hal ini menunjukkan bahwa Alquran memiliki keunikan dan keistimewaan yang abadi, relevan sepanjang masa, dan tidak terbatas oleh ruang dan waktu.