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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Journal Discrimination and Injustice
Muhammad Jayus
Universitas Islam Negeri Raden Intan Lampung, Indonesia
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Community Economic Development through a Sufism Perspective In Indonesian Islamic Boarding School Suhandi Suhandi; Gesit Yudha; Muhammad Jayus
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 2 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i2.3906

Abstract

This article explored how to develop a Sufism-based community economy at the Al- Hanif Islamic Boarding School in Bandar Lampung City, Indonesia. The authors used qualitative field research with a descriptive analysis technique to describe economic development. The results of this study were one of the teachings highly emphasized in the Sufism-based Islamic boarding school conducted by Al-Hanif Lampung is the belief that religious perfection consists of three dimensions: Imān, Islām, and Iḥsān. Economic development in the Boarding School community empowerment process is carried out independently without assistance from the government through Bait al-Māl wa Tamwīl (BMT), drinking water companies, and schools. This Islamic Boarding School also applies the Islamic economic system in its business, such as the profit-sharing (muḍārabah) system, and prioritizes community empowerment to benefit the surrounding community. Moral Sufism values are implemented in the industrial economy, including the concepts of Ikhlāş ‘sincerely’, zuhd ‘asceticism’, takhalī (emptying the heart from despicable qualities), tahalī (filling the heart from commendable qualities), and tajalī (self-approach to Allah). The business aims to open up employment opportunities for the local community, which will later bring prosperity to the community; a profit-sharing system is also implemented in the trading system; whatever profits are obtained will be shared with the manager, and then the existing profits will be used for operations and activities that benefit the local community. Running an independent business will become a source of income for carrying out religious activities and become a job opportunity for the local community. Practicing the concept of Sufism in a modern ascetic manner is also hoped that it can foster spiritual values.
Reconstructing the Concept of Mahar through the Mubādalah Framework from a Gender Justice Perspective: Implications for Contemporary Islamic Family Law Reform Fathul Mu'in; Relit Nur Edi; Diah Mukminatul Hasimi; Muhammad Jayus; Ikhwan Fikri
Journal Discrimination and Injustice Vol. 1 No. 2 December (2025)
Publisher : Brajamusti Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70992/qv5p9248

Abstract

This article examines mahar practices in contemporary marriage as a form of structural gender injustice embedded within Islamic family law. Extreme mahar practices whether involving excessively low or excessively high amounts not only deviate from the normative objectives of sharīʿa but also restrict women’s access to marriage, weaken their bargaining position and negotiating capacity, and perpetuate discriminatory and unjust practices within spousal relations. In this context, mahar frequently functions as a symbolic instrument of power relations that positions women in a subordinate role, rather than recognizing them as equal subjects within the marital contract. This study aims to identify the underlying roots of gender injustice in mahar practices and to formulate a conceptual reconstruction grounded in justice and reciprocity through the perspective of mubādalah. The research employs a qualitative normative library-based methodology, utilizing content, comparative, and contextual analyses. Primary sources include the Qur’an, ḥadīth, classical fiqh texts of the four Sunni schools, the Compilation of Islamic Law, and the Marriage Law, while secondary sources consist of scholarly books and peer-reviewed journal articles. The findings indicate that mahar in classical fiqh is inherently flexible and intended to honor and dignify women. A mubādalah-based mahar model reconceptualizes mahar as a symbol of reciprocity and partnership, and demonstrates potential as an instrument for Islamic family law reform aimed at preventing structural injustice and promoting family welfare through gender-responsive policies. This article therefore recommends the adoption of more gender-responsive state policies through the strengthening of family law regulations and the standardization of premarital education.
Co-Authors Diah Mukminatul Hasimi Fathul Mu’in Gesit Yudha Ikhwan Fikri Relit Nur Edi Suhandi Suhandi