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Dating of Hadith About Riba; The Reflection Theory of Isnad Cum Matn Analyzed by Harald Motzki: Dating Hadis Tentang Riba; Refleksi Teori Isnad Cum Matn Analysis Harald Motzki Arif Budiman; Fathul Mu'in; Qurrota A'yun
Takwil: Journal of Quran and Hadith Studies Vol. 1 No. 1 (2022): June
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (691.065 KB) | DOI: 10.32939/twl.v1i1.1236

Abstract

This article aims to demonstrate Harald Motzki's theory of isnad-cum-matn analysis by tracing the hadith about usury. This hadith research theory is based on the historical critical approach (HCA) which is commonly used by Western scholars in investigating the validity of a hadith. This hadith dating method is carried out through an analysis of hadith transmission based on the simultaneous isnād and matan analysis methods. The main reference in tracing the origin of this hadith is by analyzing the pathways of transmission (isnad) by collecting and comparing variations of hadith texts, detecting partial common links (pcl) and common links (cl) in different paths of transmission and examining the material for find the common link whether purely as the first collector of the hadith. The author's findings in theoretical reflection on the hadith about usury show the Prophet SAW as a common link with three companions as partial common links, namely Abdullah Ibn Mas'ud, Abu Hurairah and Bara' Ibn Hazib.
Memutus Islamophobia di Indonesia Dengan Penguatan Moderasi Beragama Fathul Mu’in; Arif Budiman; Arif Fikri
JAKA: Jurnal Analisis Kebijakan Kementerian Agama Vol. 2 No. 1 (2023): Januari-Juni
Publisher : Biro Perencanaan Kementerian Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.596 KB)

Abstract

Penelitian ini bertujuan untuk mengetahui bahaya Islamophobia bagi keutuhan negara. Sebab, belakangan ini islamophobia semakin berkembang dan didengungkan oleh para buzzer di tanah air. Di sisi lain, phobia terhadap Islam juga karena praktek keagamaan yang bertentangan nilai-nilai Islam yang rahmatan lil alamin sehingga diperlukan moderasi beragama. Kajian ini menggunakan metode kepustakan yang datanya diperoleh dari buku, artikel ilmiah dan pemberitaan di media massa. Kajian ini menemukan bahwa islamophobia sengaja diciptakan oleh orang yang benci terhadap ajaran yang dibawa oleh Nabi Muhammad saw. Mereka menggambarkan simbol Islam dan ajarannya tidak cocok diterapkan di dunia lantaran mengajarkan terorisme dan radikalisme. Islamophobia belakangan ini makin karena konten maupun narasinya diproduksi dan disebarkan oleh buzzer melalui media sosial. Hal ini mengakibatkan medsos dipenuhi kebencian terhadap Islam sehingga baik antar sesama umat Islam maupun dengan umat non muslim saling caci maki dan lapor polisi. Islamophobia di Indonesia bisa diputus dengan penguatan moderasi beragama oleh pemerintah, tokoh agama dan masyarakat. Dengan begitu maka akan terwujud keharmonisan dan perdamaian di bumi nusantara bahkan dunia.
EKSPRESI BERAGAMA KAUM MILENIAL DALAM MEMBANGUN PERILAKU MASYARAKAT (Studi Terhadap Majelis Rasulullah Provinsi Lampung) Muin Fathul muin fathul; Arif Budiman
Nizham Journal of Islamic Studies Vol 10 No 02 (2022): Nizham : Jurnal Studi Keislaman
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/nizham.v10i02.5443

Abstract

Penelitian ini untuk mengetahui ekspresi beragama yang dilakukan kaum milenial yang tergabung dalam komunitas Majelis Rasulullah Provinsi Lampung. Penilitian ini termasuk dalam penelitian lapangan (field research) yang datanya diperoleh dari literatur dan wawancara langsung dengan pengurus Majelis Rasulullah Provinsi Lampung. Penelitian ini menyimpulkan bahwa Majelis Rasulullah Lampung merupakan komunitas yang berisi kumpulan umat Islam Bumi Ruwa Jurai. Dalam beragama, mereka berpaham Ahlus Sunah Wal Jamaah. Praktik keagamaan mereka tidak mengarah kepada ekstrimisme dan radikalisme. Di bawah kepemimpinan Habib Abdurrahman bin Ahmad Alydrus, baik pengurus dan anggota selalu menjaga ukhuwah Islamiah. Dalam dakwah, mereka mengutamakan cinta dan kasih sayang, melembutkan hati dan keluhuran budi pekerti, menggunakan metode dakwah bil lisan berupa ceramah, tabligh, khutbah baik di mimbar maupun melalui media sosial. Dalam setiap majelisnya selalu menanamkan nilai-nilai kebaikan seperti cinta kepada Allah dan Rasul, berbakti kepada orang tua, moderat dalam beragama dan mempererat persaudaraan.
Reconstructing the Concept of Mahar through the Mubādalah Framework from a Gender Justice Perspective: Implications for Contemporary Islamic Family Law Reform Fathul Mu'in; Relit Nur Edi; Diah Mukminatul Hasimi; Muhammad Jayus; Ikhwan Fikri
Journal Discrimination and Injustice Vol. 1 No. 2 December (2025)
Publisher : Brajamusti Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70992/qv5p9248

Abstract

This article examines mahar practices in contemporary marriage as a form of structural gender injustice embedded within Islamic family law. Extreme mahar practices whether involving excessively low or excessively high amounts not only deviate from the normative objectives of sharīʿa but also restrict women’s access to marriage, weaken their bargaining position and negotiating capacity, and perpetuate discriminatory and unjust practices within spousal relations. In this context, mahar frequently functions as a symbolic instrument of power relations that positions women in a subordinate role, rather than recognizing them as equal subjects within the marital contract. This study aims to identify the underlying roots of gender injustice in mahar practices and to formulate a conceptual reconstruction grounded in justice and reciprocity through the perspective of mubādalah. The research employs a qualitative normative library-based methodology, utilizing content, comparative, and contextual analyses. Primary sources include the Qur’an, ḥadīth, classical fiqh texts of the four Sunni schools, the Compilation of Islamic Law, and the Marriage Law, while secondary sources consist of scholarly books and peer-reviewed journal articles. The findings indicate that mahar in classical fiqh is inherently flexible and intended to honor and dignify women. A mubādalah-based mahar model reconceptualizes mahar as a symbol of reciprocity and partnership, and demonstrates potential as an instrument for Islamic family law reform aimed at preventing structural injustice and promoting family welfare through gender-responsive policies. This article therefore recommends the adoption of more gender-responsive state policies through the strengthening of family law regulations and the standardization of premarital education.