Sakti, Irfan Jaya
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Persepsi Orientalis terhadap Hadis: Kajian Epistemologi Amrullah, Amrullah; Harun, Amrullah; Sakti, Irfan Jaya
Al-Mustafid: Journal of Quran and Hadith Studies Vol 4 No 1 (2025): June
Publisher : Program Studi Ilmu Al-Quran dan Tafsir Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/mustafid.v4i1.1208

Abstract

Tulisan ini mengkaji tentang studi hadis di kalangan orientalis, yang mencakup motivasi, metode, serta pandangan mereka terhadap hadis Nabi Muhammad saw. Penelitian ini termasuk dalam jenis riset kepustakaan (library research), dengan sumber datanya berupa literature-literatur terkait. Hasil penelitian ini menunjukan bahwa orientalis adalah istilah untuk ahli yang mempelajari dunia Timur, termasuk budaya, agama, sejarah, dan masyarakatnya. Motivasi mereka beragam, mulai dari misi keagamaan, kepentingan politik, eksplorasi bisnis, hingga tujuan ilmiah. Dalam kajian hadis, para orientalis sering berpendapat bahwa hadis dan sunnah tidak berasal dari Nabi Muhammad saw. Mereka menganggap sanad dan matan sebagai hasil rekayasa, serta menolak hadis sebagai sumber hukum Islam dengan dalih bahwa Nabi tidak diutus untuk menetapkan hukum. Namun, tidak semua orientalis hanya mengkritik. Arent Jan Wensinck (1939 M) memberikan kontribusi besar dalam ilmu hadis dengan menyusun karya monumental seperti al-Mu’jam al-Mufahrats li Alfazh al-Hadis an-Nabawi dan Miftah Kunuz al-Sunnah. Karya ini memudahkan peneliti dalam melacak dan memahami hadis dengan lebih sistematis.
Penyempurnaan Penulisan Al-Qur’an Pasca Khulafa’ Al-Rasyidin: Suatu Tinjauan Historis Sakti, Irfan Jaya; Basri, Halimah; Miswar, Andi; Ihsan, Muhammad Nurul
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 1 (2025): June 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i1.486

Abstract

This research aims to analyze the writing of Al-Qur'an manuscripts after the era of the Khulafa al-Rasyidin as part of the historical development of the Qur'an. The study employs a descriptive qualitative approach based on literature analysis, drawing from linguistic books, academic journals, and other scholarly sources using a historical framework. The primary objective is to explore the early refinements in Qur'anic writing and the different forms of script that emerged after the Khulafa al-Rasyidin.  The results of the analysis show that 1) The introduction of diacritical marks and vowelization in the Qur'an after the Khulafa al-Rasyidin was driven by the increasing number of non-Arab Muslims and the expansion of Islamic territories. Additionally, the directive from Governor Ziyad bin Abihi to Abu al-Aswad al-Du'ali played a crucial role in initiating the addition of vowels and dots to the Qur'anic script to prevent mispronunciations. 2) There were two primary developments in the writing of the Qur'an after the Khulafa al-Rasyidin. The first was the introduction of vowel markings (Nuqath al-I'rab) by Abu al-Aswad al-Du'ali, which was later refined by al-Khalil bin Ahmad al-Farahidi (d. 170 AH) by modifying the shape of the vowel marks. The second was the introduction of diacritical dots (Nuqath al-I'jam), with Nahsr bin 'Ashim and Yahya bin Ya'mar being credited for reviving this tradition to differentiate letters with similar shapes. This process led to the development of the al-Ihmal and al-I'jam methods.