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Andi Miswar, Andi
Dosen Fakultas Adab dan Humaniora UIN Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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HUBUNGAN ISLAM DENGAN KRISTEN (BARAT) DALAM SEJARAH Miswar, Andi
RIHLAH Vol 1, No 01 (2013): Oktober
Publisher : RIHLAH

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Abstract

Since classical times, until the middle and modern century, Muslim has been  building relationships and communication with various centers of civilization and science in the world (including the West) to achieve greatness. Nevertheless, Islam has also gave a great contribution to the advancement of Europe and the West.  Relations between the two communities often arise because of hatred and hostility respectively fanaticism. History proves that from the beginning, the west has shown hostility towards Islam both as a religion or as a public entity that has a different culture and civilization with them. Some Moslem also addressing them  negatively and  positively that the west  can give a positive value to the Islamic civilization. Therefore, a wareness and dialogue among both civilizations are needed to maintain the harmony  relationships.
Tafsir Al-Qur’an Al-Majid“Al-Nur” Karya T.M.Hasbi Ash- Shiddieqy (Corak Tafsir berdasarkan Perkembangan Kebudayaan Islam Nusantara) Miswar, Andi
Jurnal Adabiyah Vol 15, No 1 (2015): Jurnal Adabiyah
Publisher : Fakultas Adab dan Humaniora UIN Alauddin

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Abstract

Tafsir al-Qur’an al-Majid “al-Nur” is a work by T.M.Hasbi Al-Siddieqy, by applying tahlili writing method with tafsir fiqh characteristic, this work is present to meet the demands of Islamic culture development in Indonesia. With Indonesia nuanced interpretation (tafsir) provides convenience for those who do not understand Arabic well, so it can lead Indonesian people practicing the Quran and the Hadith, for the development of religion and nation.
Qur'anic Narratives of Women's Competencies and The Consequences of Islamic Law on Their Involvement in Society Miswar, Andi; R, Abd Rahman; HM, M. Amir; Fakhrurrazi, Fakhrurrazi; Mukhtar, Makmunzir
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.17945

Abstract

Many people continue to believe that the Islamic Law perspective of women differs from men, which tends to be based on subordinate doctrines. However, in the al-Qur'an, divine revelation proclaims that women also have Competencies which is demonstrated by various forms of narration in the language style of the Qur'an along with their prowess in the public sector based on social reality. This paper discusses the main problem, namely the competence of women in the Qur'an from the perspective of Islamic law and their work in society. This research uses a qualitative research type with the method of text analysis of the verses of the Qur'an with an interpretive science approach, as well as analysis of field data regarding the role of women in various sectors of life from the perspective of Islamic law. Data was collected through a literature study and in-depth interviews with several informants in various regions of Indonesia. The research concluded that women's competence is mentioned in the narration of the Qur’an with uslub and various language styles, showing that women have superiority and toughness according to their nature and identity. They act with the capital of intellectual, emotional, and spiritual intelligence as well as physical and psychological strength. Furthermore, women's involvement in the public sector provides clear evidence of women's abilities relevant to the verses of the Qur’an and refutes subordinate perspectives of them. Islamic law perspective recommends building a perfect mutualism symbiotic, respectful, civilized, and progressive.
Semantic Analysis of Qur’anic Language Style on Literacy Miswar, Andi; Asnur, Sardian Maharani; Hasan, Hamka; Sabaruddin, Rasfiuddin; Nasri, Andi
Diwan : Jurnal Bahasa dan Sastra Arab Vol 10 No 2 (2024): KAJIAN BAHASA DAN SASTRA ARAB
Publisher : Jurusan Bahasa dan Sastra Arab Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/diwan.v10i2.45426

Abstract

مصطلح محو الأمية على العموم يفهمه كثير من الناس بأنه يقتصر مدلوله على القراءة والكتابة فحسب، في الواقع قد نال شيئا من التطور وفقا لمتطلبات العصر ومواكبات الزمان، سواء أكان بمفهومه العام، أو بمفهومه الوارد في منظور القرآن مما يبدو أن له معنى واسعا ومعقدا يتراوح حول مختلف الأشكال والتعبيرات الأسلوبية للقرآن. يهدف هذا البحث إلى الكشف عن تطور معنى الأدب بشكل عام والمصطلحات الأدبية المختلفة في القرآن الكريم باستخدام دلالات النص الوصفي التحليلي في آيات القرآن الكريم بمنهج تفسيري وسيميائي. يهدف هذا البحث إلى الكشف عن تطور معنى الأدب بشكل عام والمصطلحات الأدبية المختلفة في القرآن الكريم باستخدام دلالات النص الوصفي التحليلي في آيات القرآن الكريم بمنهج تفسيري وسيميائي. تهدف هذه الدراسة إلى العثور على تطور معنى محو الأمية عموما ومصطلحاته المختلفة في القرآن. وباستخدام النص الوصفي التحليلي الدلالي من آيات القرآن ومع الانتفاع بمدخل التفسير والسيميائية، تستنتج هذه الدراسة. أن مصطلح محو الأمية لا يقتصر فقط على مجرد القراءة والكتابة ولكنه يتجاوزهما فيشمل القدرة على التفكير بشكل مطلق في مختلف المشكلات ، والقدرة على تحويل النصوص عن طريق إنتاج كل ما هو جديد من نظريات واكتشافات وأعمال، وأنه في القرآن يتم التعبير عنه بألفاظ لغوية متنوعة مثل التلاوة، والتفكر، والتدبر، والتذكر ، والتفقه ، والترتيل، والتدرس، فلا يقتصر معناه على مجرد القراءة والكتابة، بل يشمل قراءة المكتوبة وغير المكتوبة والخطابات التي تنطوي على التأمل والتفكير العميق والتفكير النقدي والإبداع والابتكار. لقد توصلت الباحثة إلى أن القراءة لها معانٍ مختلفة في القرآن، مثل حسن القراءة بالمخرج والتجويد الصحيح بالفهم والتفكير النقدي والحلول والاستماع والتدبر وغير ذلك. وبشكل عام فإنه يؤدي إلى الذكاء الفكري والعاطفي والروحي في السعي لتحقيق السعادة والأمان في الدنيا والآخرة. Abstract The term of literacy is commonly understood by the public to be limited only to reading and writing. the reality of the meaning of literacy has evolved in accordance with the demands of the times, both in the general sense and the perspective of the Qur'an, which seems to have a comprehensive and complex meaning in various forms and uslub of the Qur'anic language style. This research aims to reveal the development of the meaning on literacy in general and various literacy terminologies in the Qur'an by using analytical descriptive semantics of the text in the verses of the Qur'an with the interpretation science aproach and semiotics. This research shows that the term literacy is not only limited to reading and writing but includes the ability to think of solutions to various problems and the ability to transform texts by producing new theories, discoveries, and new works. In the Qur'an, it is also interpreted in various language styles such as tilawah, tafakkur, tadabbur, tazakkur, tafaqquh, tartila, tadarrus. Its meaning is not limited to qirāah and kitābah, but includes the reading of texts and unwritten teks including the discourses that involve contemplation, deep thinking, critical thinking, creativity, and innovation. The researcher concludes Literacy has various meanings in the Qur'an, such as reading well with the correct makhraj in a good prononciation and phoneic Alphabet by gradually understanding, critical thinking and solutif. The whole things lead to intellectual, emotional and spiritual intelligence in pursuing happiness and salvation in this world and the hereafter.
Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and its Implications for Islamic Law Basri, Halimah; Miswar, Andi; Hasan, Hamka; Pabbajah, Mustaqim; Khalik, Subehan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.13882

Abstract

The division of inheritance is one of the main problems in Islamic law. The legal basis for inheritance division refers to the Qur’an and hadith as the sources of law. However, there are different interpretations and practices in society regarding the division of inheritance for women and men. Here, this paper examines the practice of dividing the inheritance of women and men with the living Qur’an approach, and also maps out the forms of reception that occur in society and its implications for Islamic law. This qualitative study used the living Qur’an approach and collected the data by means of literature review and in-depth interview in three areas, namely Makassar City, Gowa and Bulukumba. The results of the study revealed that the people of Makassar have always divided inheritance based on the legal sources combined with customary law (adak). In this context, the community reception is grouped into three: first, the community that gives women the inheritance rights in accordance with the text in the Islamic law of a 2: 1 ratio (2 for male and 1 for female); second, the community that divides the inheritance through musyawarah (deliberation) and mufakat (consensus); and third, the community who carries out the inheritance settlement in court. In this case, however, the community tends to settle more through musyawarah and mufakat based on their customs and habits to maintain family integrity. This is because women are positioned with respect, while family problems including inheritance are part of siri' (shame). The division of inheritance to women from the point of view of the living Qur’an has an implication for flexible Islamic law as there is an integration of traditional Islamic teachings and culture within society.
Klasifikasi Keunggulan Shuhuf Sahabat Masa Pra-Usmani: Implementasi dan literasi Rifai, Mirwan Sudarmawan; Miswar, Andi; S, Sohrah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15832054

Abstract

This research will provide a deeper treasury of Islam particularly on the history of the codification of the Qur’an. The focus of the discussion of this research is on the primacy of the shahuf of some companions in the Pre-Ottoman period. Practically this research will justify the perseverance of the Companions in the field of literacy as the implementation of the first commandment of the Qur’an both with the help of memorization and closeness to the Prophet. Additionally, this study will also discuss the strategic role of the Companions in the collection of the shahuf of the Qur’an during that period. This would encourage a sustained discussion of Qur’anic codification in the pre- and post-Ottoman periods. This research is expected to reference and enrich the scholarly literature as well as make a contribution to the religious dialogue, and strengthen the understanding of discourse and discursive complexity in the Qur’anic codification process.
Uulul Albaab dalam Perspektif Al-Qur’an Salam, Eka Fitra Ramadani; Miswar, Andi; Halimah, Halimah
Jurnal el-Huda Vol 16 No 01 (2025): Jurnal el-Huda
Publisher : LP2M, Institut Agama Islam Qamarul Huda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59702/el-huda.v16i01.167

Abstract

In the Quran there are 16 verses called Uulul Albaab; Muslim scholars understand, define, and describe "Uulul Albaab" in different ways. Because if it is translated as "a person of reason" alone, it is still not entirely correct. The word "uulu" means a person who has, and "albaab" is the plural of the word "lubb," which means essence, which can be used to describe things like reason, heart (taste), and so on. It is considered important to conduct this study because ulul albab is mentioned in the Quran in many places, and its many presences must have a deep meaning. In this literature study, the thematic interpretation method is used; a theme of ulul albab is chosen as the basis for understanding His verses. The purpose of this study of ulul albab verses is to determine the attitudes and characteristics that must be possessed by an ulul albab (Muslim scholar) according to the Quran. By using this thematic approach, the attitudes and characteristics of ulul albab will become clear. Furthermore, the conclusion from the interpretation of the verses of ulul albab is that a Muslim scholar must understand the attitudes and characteristics of ulul albab so that they can work well.
Sabar dan Hikmah di Balik Ujian: Tafsir Al-Qur'an sebagai Solusi Kehidupan Br, A Nurhidayah; Miswar, Andi; Halimah, Halimah
Jurnal el-Huda Vol 16 No 01 (2025): Jurnal el-Huda
Publisher : LP2M, Institut Agama Islam Qamarul Huda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59702/el-huda.v16i01.203

Abstract

Penelitian ini bertujuan untuk menganalisis konsep sabar dalam Al-Qur'an, mengungkap hikmah di balik ujian yang disampaikan dalam kitab suci, serta relevansinya sebagai solusi kehidupan di era kontemporer. Metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif deskriptif berbasis studi literatur, dengan fokus pada analisis data sekunder yang diperoleh dari berbagai sumber ilmiah, seperti buku, jurnal, tafsir Al-Qur'an, dan literatur relevan lainnya. Penelitian ini bertujuan untuk memberikan pemahaman yang lebih dalam mengenai konsep kesabaran dalam Al-Qur'an dan relevansinya sebagai solusi kehidupan, terutama dalam menghadapi tantangan zaman modern. Hasil penelitian menunjukkan bahwa sabar dalam Al-Qur'an tidak hanya mencakup kemampuan menahan diri dari keluhan, tetapi juga sebagai sikap mental dan spiritual yang terlatih dalam menghadapi ujian hidup. Sabar terbagi menjadi beberapa jenis, antara lain sabar dalam ketaatan, sabar dalam menghindari maksiat, dan sabar dalam menerima takdir. Al-Qur'an juga menjelaskan bahwa ujian merupakan cara Allah untuk menguji iman, meningkatkan derajat, dan menghapus dosa. Selain itu, sabar memiliki banyak hikmah, termasuk penguatan kesabaran, pembentukan karakter, serta peningkatan kualitas kehidupan seseorang. Tafsir Al-Qur'an menunjukkan bahwa sabar adalah solusi yang efektif dalam menghadapi berbagai tantangan hidup. Sebagai contoh, surah Luqman mengajarkan tentang pentingnya sabar dalam ketaatan dan dalam menghadapi kemaksiatan. Dalam konteks kehidupan kontemporer, nilai sabar sangat relevan untuk mengelola stres dan emosi, serta untuk memperkuat ketahanan mental di tengah perubahan sosial dan teknologi yang pesat. Dengan demikian, kesabaran bukan hanya sebuah tindakan pasif, melainkan sebuah strategi aktif yang dapat membantu individu menjalani kehidupan dengan lebih bijaksana dan penuh ketenangan.
KONDISI SOSIO-HISTORIS JAZIRAH ARAB PRA-ISLAM: Sebuah Analisis Komprehensif Menjelang Turunnya Al-Qur'an Aguspian; Miswar, Andi; Sohrah, Sohrah
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 11 No. 2 (2025): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59638/ash.v11i2.1900

Abstract

This article presents a comprehensive socio-historical analysis of the Arabian Peninsula before the advent of Islam and the revelation of the Qur'an in the 630s CE. Based on a synthesis of archaeological evidence, ancient external records, and early Islamic historical texts, this research aims to delineate the complex and diverse social, economic, political, and religious landscape of the Arabian Peninsula. In contrast to simplified narratives that often portray this period as a monolithic "Age of Ignorance," this analysis highlights sophisticated tribal structures, dynamic economic activities including long-distance trade and established financial practices, political fragmentation marked by inter-tribal conflicts, and a broad spectrum of religious beliefs ranging from polytheism to evolving monotheism. By shedding light on regional variations in key centers such as Mecca, Medina (Yathrib), Hijaz, and Yemen, this report demonstrates how these multifaceted conditions collectively set the stage for the profound transformation brought about by Islam. Keywords: Socio-Historical, Social Structure, Economy, Politics, Religion, Culture
Mappanre Adek and Strengthening Social Bonds in Bulukumba Community, South Sulawesi: Living Qur’an and Anthropology Perspective Basri, Halimah; Miswar, Andi; Amiruddin, Muhammad Majdy; Arsyad, Aisyah; Lahmuddin, Fakhruddin
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/54mkwr51

Abstract

The Mappanre adek tradition is not only a traditional identity but also a religious identity practiced by the Bugis-Makassar community in Bulukumba, South Sulawesi. This study aims to discuss the strengthening of social ties through the Mappanre adek tradition from the perspective of the living Qur'an and anthropology. The article is important because it explains how Islamic values ​​are acculturated with traditional ceremonies among the Bulukumba community, South Sulawesi. This study uses an empirical legal method analyzed with the theory of Islamic legal anthropology. Data refers to the results of interviews and literature studies. Interviews were conducted to validate data on key informants, while literature refers to journal articles, books and research fields related to the focus of the discussion. The article concludes that it shows that traditional ceremonies, in addition to functioning as a glue for society, also contribute to the sustainability of social order through the integration of the community involved in the ceremony. This traditional ceremony exemplifies an attitude of mutual respect and sharing happiness. In addition, this traditional ceremony also structures social classes that almost never change. In the context of living Qur’an and anthropology, the tradition of mappaenre adek is an implementation of the values ​​of the Quran, such as ukhuwah Islamiyah, litaarafu, mutual respect practiced by the community. Tradition as custom contains beneficial values, namely maintaining social ties and social cohesion in society. So that the values ​​of the Quran and local culture are able to create a harmonious acculturation and accommodation
Co-Authors - Fakhrurrazi Aguspian Aisyah Arsyad, Aisyah Amiruddin, Muhammad Majdy Br, A Nurhidayah Halimah Basri Halimah Halimah Hamka Hasan, Hamka HM, M. Amir Khalik, Subehan Lahmuddin, Fakhruddin Mukhtar, Makmunzir Mustaqim Pabbajah Nasri, Andi R, Abd Rahman Rifai, Mirwan Sudarmawan S, Sohrah Sabaruddin, Rasfiuddin Salam, Eka Fitra Ramadani Sardian Maharani Asnur, Sardian Maharani Sohrah Sohrah, Sohrah