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The Indigenization of the Meaning of Poor and Poor in Qur'an Hamzah, Muhammad Yasser; Mursalim, Mursalim; Izzuddin, Washif
International Journal on Advanced Science, Education, and Religion Vol 7 No 4 (2024): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v7i4.686

This article examines the meaning of needy and poor in the Qur'an and its implementation in the social context in Indonesia through an indigenization approach. By using literature review methods and descriptive analysis, this research reveals the meaning of needy and poor from the perspective of contemporary language, terms and interpretations. The concept of Islamic indigenization initiated by KH. Abdurrahman Wahid (Gus Dur) became the theoretical basis for adapting universal Islamic values to the Indonesian context. The research results show that the needy and the poor have fundamental differences, where the poor reflect a more severe condition of deprivation than the poor. The implementation of this concept in public policy in Indonesia, such as poverty criteria by BPS and zakat regulations by BAZNAS, shows the relevance of Islamic values in dealing with poverty. This research also highlights differences in poverty indicators in various regions in Indonesia which are influenced by local social and economic conditions. This research recommends updating poverty data and indicators to adapt to socio-economic dynamics, as well as the need for a contextual approach in implementing policies based on Islamic values to ensure more inclusive social justice. Keywords: Indigenousization, Islam, Poverty, Had Kifayah.

The Indigenization of the Meaning of Poor and Poor in Qur'an Hamzah, Muhammad Yasser; Mursalim, Mursalim; Izzuddin, Washif
International Journal on Advanced Science, Education, and Religion Vol 7 No 4 (2024): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v7i4.686

This article examines the meaning of needy and poor in the Qur'an and its implementation in the social context in Indonesia through an indigenization approach. By using literature review methods and descriptive analysis, this research reveals the meaning of needy and poor from the perspective of contemporary language, terms and interpretations. The concept of Islamic indigenization initiated by KH. Abdurrahman Wahid (Gus Dur) became the theoretical basis for adapting universal Islamic values to the Indonesian context. The research results show that the needy and the poor have fundamental differences, where the poor reflect a more severe condition of deprivation than the poor. The implementation of this concept in public policy in Indonesia, such as poverty criteria by BPS and zakat regulations by BAZNAS, shows the relevance of Islamic values in dealing with poverty. This research also highlights differences in poverty indicators in various regions in Indonesia which are influenced by local social and economic conditions. This research recommends updating poverty data and indicators to adapt to socio-economic dynamics, as well as the need for a contextual approach in implementing policies based on Islamic values to ensure more inclusive social justice. Keywords: Indigenousization, Islam, Poverty, Had Kifayah.

The Indigenization of the Meaning of Poor and Poor in Qur'an Hamzah, Muhammad Yasser; Mursalim, Mursalim; Izzuddin, Washif
International Journal on Advanced Science, Education, and Religion Vol 7 No 4 (2024): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v7i4.686

This article examines the meaning of needy and poor in the Qur'an and its implementation in the social context in Indonesia through an indigenization approach. By using literature review methods and descriptive analysis, this research reveals the meaning of needy and poor from the perspective of contemporary language, terms and interpretations. The concept of Islamic indigenization initiated by KH. Abdurrahman Wahid (Gus Dur) became the theoretical basis for adapting universal Islamic values to the Indonesian context. The research results show that the needy and the poor have fundamental differences, where the poor reflect a more severe condition of deprivation than the poor. The implementation of this concept in public policy in Indonesia, such as poverty criteria by BPS and zakat regulations by BAZNAS, shows the relevance of Islamic values in dealing with poverty. This research also highlights differences in poverty indicators in various regions in Indonesia which are influenced by local social and economic conditions. This research recommends updating poverty data and indicators to adapt to socio-economic dynamics, as well as the need for a contextual approach in implementing policies based on Islamic values to ensure more inclusive social justice. Keywords: Indigenousization, Islam, Poverty, Had Kifayah.

Beyond TRIPS: Reconstructing Communal Intellectual Property Law in Indonesia through Human Rights and Criminal Enforcement Annas, Gilang Kresnanda; Baskoro, Aji; Witro, Doli; Izzuddin, Washif
Jambe Law Journal Vol. 9 No. 1 (2026): 2026
Publisher : Faculty of Law, Jambi University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/mnyp9w52

This article examines the structural vulnerabilities in the legal protection of Communal Intellectual Property in Indonesia, focusing on ownership claims, misappropriation, and the limited effectiveness of enforcement mechanisms. While existing scholarship has primarily addressed CIP through intellectual property and human rights perspectives, limited attention has been given to the intersection of doctrinal inconsistencies, weak enforcement, and the absence of criminal law mechanisms. This study employs a doctrinal legal research methodology, integrating statutory, conceptual, historical, and comparative approaches, supported by qualitative analysis. The findings identify three interrelated challenges. First, Indonesia’s CIP regime, influenced by the TRIPS framework, reflects an individualistic and economically oriented paradigm that is incompatible with the collective and intergenerational nature of indigenous knowledge. Second, a persistent doctrinal tension positions the state as the formal rights-holder, thereby weakening the legal standing and autonomy of indigenous communities. Third, the absence of explicit criminal provisions addressing misappropriation, biopiracy, and unauthorized commercialization creates a significant enforcement gap that undermines deterrence and enables continued exploitation. This article argues that violations of CIP should be reconceptualized not merely as economic infringements but as violations of cultural rights and human dignity. It further highlights the lack of criminal accountability as a critical weakness in the current legal framework. By incorporating recent developments in Indonesian criminal law, including the recognition of living law and corporate criminal liability, this study proposes a reconstruction of the CIP regime through a sui generis approach that integrates human rights principles with criminal enforcement to strengthen protection and ensure equitable benefit-sharing

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