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All Journal al-Afkar, Journal For Islamic Studies Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Muhammad Nur Amin
Universitas Ma’arif Lampung
Religion Social Sciences Other

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KONSEP LIVING QUR’AN DALAM TAFSIR MARĀḤ LABĪD SEBAGAI SOLUSI QURANI TERHADAP FENOMENA FEAR OF MISSING OUT Puji Sri Rejeki; Ikhwanudin Ikhwanudin; Muhammad Nur Amin
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 11 No 01 (2026): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v11i01.10196

Abstract

Fenomena Fear of Missing Out (FOMO) merupakan salah satu dampak psikologis dari tingginya intensitas penggunaan media sosial yang memicu kecemasan, perasaan tertinggal, serta kecenderungan individu untuk membandingkan diri dengan orang lain. Penelitian ini bertujuan untuk mengkaji penafsiran ayat-ayat Al-Qur’an dalam Tafsīr Marāḥ Labīd karya Nawawi al-Bantani yang berkaitan dengan konsep ketenangan batin, sekaligus merumuskan pendekatan Living Qur’an sebagai respons Qur’ani terhadap fenomena FOMO. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research). Data utama bersumber dari Tafsīr Marāḥ Labīd, sementara data pendukung diperoleh dari berbagai literatur ilmiah yang relevan dengan konsep Living Qur’an dan FOMO. Proses analisis dilakukan melalui metode content analysis terhadap penafsiran ayat-ayat yang memuat nilai-nilai dzikir, tawakal, dan qana’ah. Hasil penelitian menunjukkan bahwa penafsiran dalam Tafsīr Marāḥ Labīd menegaskan tiga nilai utama, yakni dzikir sebagai dasar kesadaran spiritual, tawakkal sebagai mekanisme pengelolaan diri, serta qana’ah sebagai bentuk penerimaan diri yang proporsional, yang secara terpadu berkontribusi dalam membentuk ketenangan batin. Dalam perspektif Living Qur’an, nilai-nilai tersebut dapat diinternalisasikan dalam kehidupan sehari-hari sehingga mampu mereduksi kecemasan dan tekanan sosial yang muncul akibat budaya digital. Dengan demikian, penelitian ini menegaskan bahwa ajaran Al-Qur’an tetap memiliki relevansi sebagai sumber solusi spiritual dalam menjaga keseimbangan psikologis masyarakat di era digital.
Tabayyun Morals in the Qur'an: Analysis of Maqasidi's Tafsir on Tabayyun Verses Isna Quffa Awamira; Ikhwanudin Ikhwanudin; Muhammad Nur Amin
al-Afkar, Journal For Islamic Studies Vol. 9 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i3.3412

Abstract

Advances in information technology in the digital age have given rise to various ethical issues in communication, such as the spread of hoaxes, misinformation, and hate speech. These phenomena underscore the importance of applying the principle of information verification in social life. This study aims to examine the concept of akhlak tabayyun in the Qur’an through a maqasidi exegetical approach, as well as to explain its urgency in the formation of communication ethics. This study employs a qualitative method using a literature review approach, with the Qur’an and exegetical works as primary sources, supplemented by relevant scholarly literature. The results of the study indicate that tabayyun is not merely understood as a technical verification process but also as an ethical principle oriented toward the objectives of Islamic law (maqasid al-syari‘ah), such as safeguarding reason, dignity, and social stability. Therefore, the internalization of the values of tabayyun has become a fundamental necessity in facing the overwhelming flow of information in the digital age.
Exploring the Interpretation of the Verses of Meritocracy in the Qur'an: Abdullah Saeed's Contextual Approach M Irsyad Muhyiddin Abdul Haq; Muhammad Irsad; Muhammad Nur Amin
al-Afkar, Journal For Islamic Studies Vol. 9 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i3.3413

Abstract

Meritocracy is a system of placing individuals in positions or roles based on ability, achievement, and worthiness, not because of kinship, social status, or certain interests. This study aims to explore the interpretation of meritocratic verses in the Qur'an through Abdullah Saeed's contextual interpretation approach and analyze their relevance to the contemporary meritocratic leadership system. This study uses a qualitative method with a library research type. Primary data are in the form of Qur'anic verses related to meritocracy, while secondary data are obtained from Abdullah Saeed's works, tafsir books, books, journals, and relevant academic studies. Data analysis is carried out descriptively-analytically through Abdullah Saeed's four steps of contextual interpretation. The results of the study indicate that meritocracy in the Qur'an does not only emphasize ability and achievement, but also integrity, character, empathy, and moral responsibility. QS Al-Qasas [28]: 26 emphasizes competence and trustworthiness, QS Al-Isra’ [17]:84 emphasizes the suitability of roles to individual character, and QS At-Taubah [9]:128 presents a model of empathetic and compassionate leadership. Thus, meritocracy from the perspective of the Qur’an offers a leadership paradigm that is holistic, ethical, and relevant to contemporary organizational and governmental governance.
Waliyyullah dalam Tafsir Sufistik: Kajian Pemikiran Ibnu ‘Arabi terhadap QS. Yunus 62–64 Amanatus Solekhah; Ikhwanudin; Muhammad Nur Amin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the concept of waliyyullâh (friends of Allah) in the Qur'an according to Ibn 'Arabi's interpretation. The background of this research is the public misunderstanding in perceiving the figure of a wali, which is often mystical and exaggerated, potentially leading to polytheistic practices. This study aims to analyze Ibn 'Arabi's definition, characteristics, and interpretive method regarding waliyyullâh based on QS. Yunus verses 62-64. This research employs a qualitative method with a library research type and a thematic (maudhu'i) interpretive approach. Primary data sources include Ibn 'Arabi's Tafsīr al-Qur'ān al-Karīm, as well as Futūḥāt al-Makkiyyah and Fuṣūṣ al-Ḥikam as supporting sources. The findings reveal that according to Ibn 'Arabi, waliyyullâh are servants who achieve perfect proximity to Allah through the station of fanā' (annihilation of the ego) and become manifestations (tajalli) of divine attributes within the framework of Wahdat al-Wujūd (Unity of Existence). The characteristics of waliyyullâh include: having no fear or sorrow, possessing perfect faith (al-yaqīn) and piety (taqwā) encompassing heart purification, and receiving glad tidings (al-busyrā) in the form of inner tranquility in this world and spiritual experience (dhawq) in the hereafter. Ibn 'Arabi's interpretive method is characterized as ishārī (Sufi) with a ta'wīl method based on kashf (spiritual unveiling). This research contributes to correcting public misperceptions about awliyā and preventing polytheistic practices. Further research is recommended to conduct comparative studies with other Sufi exegetes and field research on social reception of the waliyyullâh concept among Muslim communities.
Clicktivism dalam Perspektif Al-Qur’an: Analisis Tafsir Tematik terhadap Transformasi Sosial Digital Khoirul Anam; Ikhwanudin; Muhammad Nur Amin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

The development of digital technology has transformed patterns of social participation from conventional activism to social media–based activism known as clicktivism, raising questions about the extent to which such activities contribute to social change and their alignment with Islamic values. This study aims to analyze the phenomenon of clicktivism from a Qur’anic perspective and examine its relevance to social change based on social verses in the Qur’an. The research employs a qualitative approach with a library research design, utilizing the thematic interpretation (tafsir maudhu‘i) method through the collection and analysis of Qur’anic verses related to social themes, supported by classical and contemporary tafsir literature as well as scholarly works on digital activism. The findings indicate that clicktivism is related to Qur’anic values such as amar ma’ruf nahi munkar, ta‘āwun, justice, and social responsibility, and can serve as an initial means of fostering awareness and social participation in the digital era, although it often remains symbolic and not followed by concrete action. This study concludes that clicktivism has the potential to function as a constructive medium for social transformation when accompanied by real actions, making the integration of digital participation and tangible efforts essential for achieving social change in accordance with Qur’anic values.
The Concept of Dressing for Muslim Women from the Al-Qur'an Perspective: A Study of Maqasidi's Tafsir Soviatus Salamah; Eka Prasetiawati; Muhammad Nur Amin
al-Afkar, Journal For Islamic Studies Vol. 9 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i3.3441

Abstract

This study aims to examine the concept of Muslim women's attire from the perspective of the Qur’an, utilizing a maqasidi exegesis (tafsir) approach. It is motivated by rapid technological advancements in the modern era that have influenced the fashion world, leading to a shift in the orientation of Muslim women's clothing one that increasingly prioritizes aesthetics and style over Sharia values. The study employs a qualitative method based on library research to gain a comprehensive understanding of the Qur’anic concept of Muslim women's attire. The findings indicate that this concept is not merely focused on physical aspects but also encompasses normative dimensions reflecting moral and spiritual values. These principles include the obligation to cover the awrah (intimate parts of the body), the use of loose-fitting and non-transparent clothing, the maintenance of modesty, and the avoidance of imitating the opposite sex. From the perspective of maqasidi exegesis, these dress guidelines reflect comprehensive Sharia objectives namely the preservation of religion (hifz al-din), life (hifz al-nafs), and lineage (hifz al-nasl) serving both protective and preventive functions in safeguarding individual honor and social stability.
Co-Authors Amanatus Solekhah Eka Prasetiawati, Eka Ikhwanudin Ikhwanudin Ikhwanudin Isna Quffa Awamira Khoirul Anam M Irsyad Muhyiddin Abdul Haq Muhammad Irsad Puji Sri Rejeki Soviatus Salamah