Azzahra Sindhi Latifa
UIN Raden Mas Said Surakarta

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

DESENTRALISASI KEKUASAAN DAN KEBERLANJUTAN PERADABAN: STUDI HISTORIOGRAFIS ATAS DINASTI-DINASTI ISLAM TIMUR Azzahra Sindhi Latifa; Hamim Sirojuddin Al Manshur; Fina Thazha Eka Sari; Arifah Nur Imamma; Aginra Falah Istiqomah; Hakiman Hakiman
ACADEMIA: Jurnal Inovasi Riset Akademik Vol. 5 No. 4 (2025)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/academia.v5i4.10257

Abstract

ABSTRACT The post-Abbasid period is often framed as a phase of decline due to the weakening of political authority in Baghdad. However, this perspective does not fully capture the dynamics in the eastern regions, which in fact experienced significant developments across various domains. This study aims to examine the role of political decentralization as a transformative mechanism that sustained the continuity of Islamic civilization during this period. It employs a qualitative approach based on library research, utilizing a historiographical-critical analysis of recent academic sources. The focus is placed on the dynamics of regional dynasties in the eastern Islamic world that contributed to changes in political, intellectual, and cultural structures. The findings indicate that the decline of central authority did not lead to stagnation, but instead facilitated the emergence of new centers that were active in advancing knowledge, economic activity, and religious life. Decentralization enabled a balance between political authority and religious legitimacy, while also expanding intellectual networks through local patronage and cultural adaptation. These findings suggest that the post-Abbasid period is more appropriately understood as a phase of adaptive transformation, characterized by the restructuring of power, diversification of civilizational centers, and socio-cultural integration. Accordingly, this study contributes to strengthening a resilience perspective in Islamic historiography, emphasizing continuity rather than decline. ABSTRAK Periode pasca-kejayaan Abbasiyah sering diposisikan sebagai fase kemunduran akibat meredupnya otoritas politik di Baghdad. Perspektif tersebut belum sepenuhnya menjelaskan dinamika di kawasan Timur yang justru menunjukkan perkembangan signifikan dalam berbagai bidang. Penelitian ini bertujuan mengkaji peran desentralisasi kekuasaan sebagai mekanisme transformasi yang menopang keberlanjutan peradaban Islam pada periode tersebut. Penelitian menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan analisis historiographical-critical terhadap berbagai sumber akademik mutakhir. Fokus kajian diarahkan pada dinamika dinasti-dinasti regional di kawasan Timur yang berkontribusi dalam perubahan struktur politik, intelektual, dan kultural. Hasil penelitian menunjukkan bahwa melemahnya pusat kekuasaan tidak mengakibatkan stagnasi, melainkan mendorong lahirnya pusat-pusat baru yang aktif dalam pengembangan ilmu pengetahuan, ekonomi, dan praktik keagamaan. Desentralisasi memungkinkan terbentuknya keseimbangan antara otoritas politik dan legitimasi religius, sekaligus memperluas jaringan keilmuan melalui patronase lokal dan adaptasi budaya. Temuan ini menegaskan bahwa periode pasca-Abbasiyah lebih tepat dipahami sebagai fase adaptive transformation yang ditandai oleh restrukturisasi kekuasaan, diversifikasi pusat peradaban, dan integrasi sosial-budaya. Dengan demikian, penelitian ini berkontribusi dalam memperkuat perspektif resilience dalam historiografi Islam yang menekankan kesinambungan, bukan kemunduran.
A Comparative Analysis of Communal Iftar Practices in Campus and Community Mosques: A Living Fiqh Perspective from Sukoharjo, Indonesia Della Rahmayani; Azzahra Sindhi Latifa; Qodim Ma'shum
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.10061

Abstract

This study examines the practice of communal iftar (iftar jama‘i) across two contrasting institutional settings, namely campus mosques and community mosques in Sukoharjo Regency, Indonesia. It aims to analyze how iftar activities are organized, how patterns of congregational behavior differ, and how these practices can be interpreted within the framework of fiqh al-‘ibādah. Using a qualitative descriptive-comparative approach, data were collected through participatory observation and in-depth interviews with mosque administrators, Ramadan committees, and congregants. The findings indicate that institutional structure plays a significant role in shaping religious practices. Campus mosques tend to implement highly structured and regulated systems, characterized by formal committees, standardized food distribution, and controlled participation mechanisms. In contrast, community mosques exhibit more flexible, participatory, and socially embedded practices, relying on voluntary contributions and collective engagement. Despite these differences, both contexts remain consistent with the normative principles of fiqh al-‘ibādah, particularly in encouraging timely iftar and promoting social charity. These findings demonstrate that religious practices are not static but are dynamically negotiated within specific social contexts. This study reinforces and extends the concept of living fiqh by showing how normative Islamic teachings are continuously interpreted in everyday religious life. It also provides practical implications for mosque management in designing religious activities that balance normative compliance with social inclusivity, thereby offering a more integrated and context-sensitive understanding of contemporary Muslim religious practices during Ramadan.
Integrating Maqasid al-Shari'ah with National Regulations in an Australian Islamic Centre College Azzahra Sindhi Latifa; Della Rahmayani
Jurnal Man-anaa Vol. 2 No. 2 (2025): Man Ana: Jurnal Pendidikan Agama Islam
Publisher : Prgram Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58326/man.v2i2.492

Abstract

Penelitian ini menganalisis bagaimana Australian Islamic Centre College (AICC) mengintegrasikan prinsip-prinsip maqasid al syariah ke dalam tata kelola keselamatannya. Kajian ini menelaah lima dokumen kebijakan yang berkaitan dengan perlindungan peserta didik, yaitu First Aid, Distributing Medicine, Anaphylaxis Management, Occupational Health and Safety, dan Child Safe Program. Dengan menggunakan pendekatan kualitatif deskriptif melalui analisis dokumen yang sistematis, penelitian ini mengevaluasi bagaimana kebijakan tersebut mencerminkan tujuan maqasid, yaitu perlindungan jiwa, akal, agama, keturunan, dan harta. Hasil penelitian menunjukkan bahwa First Aid berfungsi sebagai mekanisme utama hifz al nafs melalui prosedur darurat dan pelatihan staf. Distributing Medicine mendukung hifz al nafs dan hifz al aql melalui pengaturan pemberian obat yang aman. Anaphylaxis Management memperkuat hifz al nafs melalui identifikasi risiko dan kesiapsiagaan. Occupational Health and Safety mendukung hifz al mal dan hifz al nafs melalui pemeliharaan fasilitas. Child Safe Program mencerminkan hifz al nasl dan hifz al din dengan menciptakan lingkungan belajar yang aman dan etis. Penelitian ini menawarkan model penyelarasan nilai Islam dengan regulasi nasional.