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Implications of the Development Potential of Solar Power Plants (PLTS) on Tri Hita Karana Sustainability in Denpasar City Gede Adrama, I Nyoman; Ngurah Sudiana, I Gusti; Girinata, I Made
Journal of Social Research Vol. 4 No. 4 (2025): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v4i4.2489

Abstract

This study explores the implications of Solar Power Plant (PLTS) development on the sustainability of Tri Hita Karana values in Denpasar City. Using a qualitative approach with case studies, in-depth interviews, and thematic data analysis, the research examines how solar energy aligns with Bali’s traditional values, including the spiritual, social, and environmental dimensions. The findings reveal that solar power supports the Parhyangan aspect by reducing carbon emissions and preserving nature, which is considered a manifestation of God’s greatness. In terms of Pawongan, the development of solar power creates job opportunities and enhances public awareness of clean energy. From a Palemahan perspective, it helps maintain ecological balance by minimizing the exploitation of fossil fuels and contributing to environmental conservation. The study concludes that integrating solar energy with Tri Hita Karana values can provide a sustainable development model that harmonizes modern technology with local cultural wisdom. However, challenges such as land constraints and public awareness need to be addressed to fully realize the potential of solar power in Denpasar. This research offers a unique framework for balancing technological advancement with cultural preservation in urban development.
Tracking the Footprints of the Veda Teachings Implementation Study on Hindus in Bali Pastika, Mangku; Ngurah Sudiana, I Gusti; Purnamawati, Sri Putri; D.E, Relin
International Journal of Engineering, Science and Information Technology Vol 5, No 3 (2025)
Publisher : Malikussaleh University, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52088/ijesty.v5i3.973

Abstract

The Vedic teachings have been the primary foundation of the religious and social life of the Balinese Hindu community. As part of the spiritual heritage of ancient India, these teachings entered Bali through trade routes and cultural migration since the first century AD. Over time, the Vedic teachings have been acculturated with local culture, creating unique and dynamic Balinese Hindu practices. This study examines how the Vedic teachings in Bali are applied in everyday life, social systems, and religious practices, focusing on the concepts of dharma, karma, and moksha, which remain the ethical guidelines of the community. The research method used is qualitative with a descriptive narrative approach, involving interviews with religious figures, direct observation of yadnya rituals, and analysis of historical and religious documents. Through this approach, the study seeks to understand how the Balinese Hindu community internalizes the Vedic teachings in their lives, individually and collectively. Oral traditions and religious rituals are the primary means of preserving the Vedic teachings, which are adapted to the local social and cultural context. The results of the study show that although the Vedic teachings remain the basis of the spiritual life of the Balinese Hindu community, the process of adaptation and acculturation has formed religious practices different from the Vedic teachings that developed in India. Balinese society maintains core values such as dharma and karma. It aligns them with local concepts such as desa, kala, and patra, which allow flexibility in implementing rituals and religious rules. The role of brahmanas as guardians of the Vedic teachings is still vital in the social structure, but changing times bring new challenges to the sustainability of these teachings, especially in the face of modernization and globalization. Modernization and urbanization have given rise to various shifts in religious practices, sometimes leading to the reduction of spiritual meaning and the transformation of rituals into mere formalities. Hindu religious education in Bali can play a role in strengthening the community's understanding and appreciation of the Vedic teachings with methods that are more contextual and relevant to the times. Overall, the Vedic teachings still play a central role in the lives of Balinese Hindu society, although in a form that has undergone modification and acculturation. Academic studies and cultural preservation are strategic steps in maintaining the sustainability of this spiritual heritage amidst changing times. This study emphasizes the importance of preservation efforts through an empirical approach that explores the actual practice of the Vedic teachings and pays attention to how the Balinese Hindu community maintains its religious identity amid globalization.
Deconstruction of the Ngaben Kusa Pranawa Ceremony in Pujungan Village: A Hindu Theological Perspective Suadnyana, I Nyoman; Ngurah Sudiana, I Gusti; Alit Putrawan, I Nyoman
MSJ : Majority Science Journal Vol. 3 No. 3 (2025): MSJ-August
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/msj.v3i3.377

Abstract

Hinduism demonstrated remarkable dynamism and flexibility, adapting to socio-cultural changes while preserving its core essence. This adaptability manifested in diverse ritual practices, including unique variations of the ngaben (cremation) ceremony in Bali. This study focused on the distinctive ngaben tradition of the Tutuan community in Pujungan Customary Village, Tabanan, which deviated significantly from common Balinese practices. Its uniqueness lay in three key aspects: employing lalang grass as the pengawak (effigy), selecting the officiating priest (pemuput) exclusively from the Brahmana caste (Ida Pedanda), and utilizing specific locations and burial procedures. The research investigated the form, function, and theological meaning of this tradition. It aimed to analyze the relevance of its spiritual, social, and ecological values to contemporary Hinduism and evaluate its resilience to modernization and socio-economic pressures. A descriptive qualitative methodology was employed, integrating ethnographic and Hindu theological approaches. Data were gathered through participatory observation, in-depth interviews, and document analysis, interpreted using deconstruction theory. Results reveal that the Tutuan ngaben transcends mere ancestor veneration. It embodies the principles of tri hita karana (harmony with God, humans, and nature) and tat twam asi (universal self). Lalang grass symbolizes simplicity and ecological connection, while involving Ida Pedanda reflects deep spiritual commitment. Conducting rites at cangkem setra (cemetery edge) with burial demonstrates a contextually faithful interpretation of dharma. The study concludes that this practice represents authentic, contextual, and ecological Hindu spirituality. Preserving it is crucial as intangible Balinese heritage, offering valuable insights for religious, cultural, and spiritual education rooted in local wisdom