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All Journal BILANCIA QANUN: Journal of Islamic Laws and Studies Al-Rasikh : Jurnal Hukum Islam Journal of Sharia and Legal Science Jurnal Hukum Keluarga Bilancia : Jurnal Studi Ilmu Syariah dan Hukum
Hasibuan, Affan Muhammad
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Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Criminal Sanctions for Extortionists in the Perspective of Positive Law and Islamic Criminal Law: A Comparative Analysis Zulfahmi, Zulfahmi; Hasibuan, Affan Muhammad; Pebriyanti, Pebriyanti; Nasution, Abdul Haris; Asrofi, Asrofi
al-Rasῑkh: Jurnal Hukum Islam Vol. 14 No. 1 (2025): May
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.v14i1.1978

Abstract

Illegal levies (extortion) are a form of corruption that harms the public and weakens trust in public institutions. This research aims to analyze criminal sanctions against extortionists in the perspective of positive law and Islamic criminal law and compare their approaches. The research method uses a qualitative approach through literature study of legal literature, regulatory documents, and interpretation of fiqh books. The results showed that in positive law, extortion is categorized as a criminal act of corruption with severe criminal penalties under the Corruption Eradication Law, such as a minimum prison sentence of 4 years to a maximum of 20 years, and additional penalties such as fines. Meanwhile, in Islamic criminal law, extortion is categorized as jarimah ta’zir with flexible sanctions adjusted by the judge, such as dismissal from office or return of extortion proceeds, which aims to maintain the public interest. The comparison shows that positive law focuses on deterrent effects and system protection, while Islamic law emphasizes moral justice and restoration of community rights. This research contributes to offering an integrative approach that combines the power of positive law and the values of Islamic law, in order to eradicate extortion effectively and fairly.
Criminal Liability For Illegal Abortion In Indonesian And Islamic Law: a Comparative Study Fahmi, Zul; Hasibuan, Affan Muhammad; Nasution, Roni Risky; Asrofi, Asrofi; Suroto, Suroto
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 19 No. 1 (2025): Bilancia: Jurnal Studi Ilmu Syariah dan Hukum
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v19i1.3909

Abstract

This study examines criminal liability for illegal abortion under Indonesian positive law and Islamic law by analyzing their normative foundations, common ground, and points of difference. Using a normative legal research method with a comparative approach, this study utilized primary sources, including the Criminal Code, Health Law, Qur’an, Hadith, classical fiqh literature, and MUI fatwas to map the rules and rationale of each system. The findings show that both legal frameworks expressly prohibit abortion without a valid reason, but differ in terms of rationale and sanctions. Indonesian law emphasizes formal legal protection of the right to life, with prison sentences of up to 15 years and fines of up to 1 billion rupiah. Islamic law frames abortion as a moral-religious offense, calibrating punishment to the development of the fetus: before 120 days, the perpetrator pays ghurrah, and after 120 days, abortion is equated with murder and punishable by qisas or diyat. Integrating textual interpretation with the maqasid sharia framework, this research contributes a nuanced comparative model that highlights how secular and religious norms can inform one another. This research underscores the need for legal harmonization, policymakers can enrich Indonesia’s regulatory regime by incorporating maqasid sharia principles such as staged medical review and psychosocial counseling into existing legislation to strike a balance between legal certainty, public health, and ethical imperatives. These insights pave the way for targeted reforms and empirical studies that assess the real-world impact of a harmonized, combined approach in reducing illegal unsafe abortion and promoting reproductive justice
Criminal Liability For Illegal Abortion In Indonesian And Islamic Law: a Comparative Study Fahmi, Zul; Hasibuan, Affan Muhammad; Nasution, Roni Risky; Asrofi, Asrofi; Suroto, Suroto
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 19 No. 1 (2025): Bilancia: Jurnal Studi Ilmu Syariah dan Hukum
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v19i1.3909

Abstract

This study examines criminal liability for illegal abortion under Indonesian positive law and Islamic law by analyzing their normative foundations, common ground, and points of difference. Using a normative legal research method with a comparative approach, this study utilized primary sources, including the Criminal Code, Health Law, Qur’an, Hadith, classical fiqh literature, and MUI fatwas to map the rules and rationale of each system. The findings show that both legal frameworks expressly prohibit abortion without a valid reason, but differ in terms of rationale and sanctions. Indonesian law emphasizes formal legal protection of the right to life, with prison sentences of up to 15 years and fines of up to 1 billion rupiah. Islamic law frames abortion as a moral-religious offense, calibrating punishment to the development of the fetus: before 120 days, the perpetrator pays ghurrah, and after 120 days, abortion is equated with murder and punishable by qisas or diyat. Integrating textual interpretation with the maqasid sharia framework, this research contributes a nuanced comparative model that highlights how secular and religious norms can inform one another. This research underscores the need for legal harmonization, policymakers can enrich Indonesia’s regulatory regime by incorporating maqasid sharia principles such as staged medical review and psychosocial counseling into existing legislation to strike a balance between legal certainty, public health, and ethical imperatives. These insights pave the way for targeted reforms and empirical studies that assess the real-world impact of a harmonized, combined approach in reducing illegal unsafe abortion and promoting reproductive justice
Contesting Marriage Legitimacy: Customary Marriages and Islamic Family Law in Mandailing Natal Hasibuan, Affan Muhammad; Asrofi, Asrofi; Suroto, Suroto; Lubis, Deri Darmawan
Jurnal Hukum Keluarga Vol. 3 No. 01 (2026): Jurnal Hukum Keluarga (in Progress)
Publisher : PT. Ratu Bilqis Azzahira bekerjasama dengan Fakultas Syariah Universitas Islam Zainul Hasan Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63731/jhk.v3i01.49

Abstract

This study examines customary marriage in Mandailing Natal as a form of living law that shapes kinship relations, social legitimation, and dispute resolution. Using a normative–empirical socio-legal design, the research triangulates doctrinal analysis of Islamic family-law sources, notably ‘urf and maqasid al-shari’ah, with field evidence on Dalihan Na Tolu procedures, ceremonial practice, consent dynamics, and local adjudication. The results show that many customary mechanisms, such as collective deliberation and the customary dowry (mahar), substantively align with core objectives of Islamic family law and may be classified as ‘urf sahih, insofar as they advance lineage protection, dignity, and contractual certainty. Nevertheless, evolving social pressures produce misalignments, particularly around free and informed consent, equitable allocation of marital entitlements, and the legal visibility of customary marriages in Mandailing Natal. To address these tensions the study recommends inclusive, maqasid al-shari’ah-informed interventions: clearer documentation of consent and mahar, stronger links between customary authorities and civil registration, and targeted legal literacy for women and customary leaders. Scientifically, this study contributes an integrated ‘urf and maqasid al-shari’ah evaluative framework grounded in empirical data, offering both theoretical refinement and actionable policy guidance for reconciling living custom with the protective aims of Islamic family law.
Etika Qur’ani dan Fiqh al-Bi’ah sebagai Landasan Kebijakan Ekologis: Pendekatan Normatif untuk Memperkuat Kesadaran Masyarakat Mandailing Natal Fahmi, Zul; Hasibuan, Affan Muhammad; Pebriyanti, Pebriyanti; Pulungan, Rosdewi; Asrofi, Asrofi; Zakari, Hamza Naziru
Journal of Sharia and Legal Science Vol. 4 No. 1 (2026): Journal of Sharia and Legal Science
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/jsls.v4i1.1562

Abstract

This study examines the normative foundations of the Qur’an, fiqh al-bi’ah, and maqasid al-shari’ah as a basis for preventing destructive practices in Mandailing Natal (Madina) and evaluating the integration of Islamic norms with technical policies and remedial actions. This study uses a normative research method with a hermeneutic and fiqhiyyah approach, through reading the Qur’an and tafsir, as well as analyzing the principles of fiqh al-bi’ah and maqasid al-shari'ah. Data sources include scientific literature, regulations, MUI fatwas, field reports, and media archives, which are analyzed qualitatively-descriptively and triangulated with empirical evidence. The results show that Qur’anic and fiqhiyyah textual arguments affirm the normative obligation to maintain mizan and prevent fasad. Empirical findings confirm mercury pollution from Artisanal and Small-Scale Gold Mining (ASGM), coastal ecosystem degradation due to destructive fishing practices, and river waste accumulation that exacerbates health and livelihood vulnerabilities. This study also identifies gaps in the implementation of national policies at the local level, limited access to mercury-free technology, and weak regional operational regulations, which delay the internalization of ecological awareness. Based on these results, the study recommends strengthening policies based on maqasid al-shari’ah through district fatwa interventions and contextual regional regulations, thematic da'wah for behavioral change, adoption of mercury-free technology substitutes, and sharia financing mechanisms to support remediation and mitigation. This study is limited to normative and textual analysis without field testing, so further empirical research is recommended to assess the effectiveness of implementing Sharia-based ecological policies in Madina.
KEDUDUKAN HUKUM ADAT DI MANDAILING NATAL DALAM BAYANG-BAYANG KUHP BARU: PENERAPAN SANKSI PERZINAAN DALAM PERADILAN PIDANA Faisal, Ahmad; Hasibuan, Affan Muhammad; Bais, Abd; Nasution, Abdul Haris; Adefariza, Sopi; Daulay, Nur Hamidah; Pulungan, Ros Dewi
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 4 (2026): QANUN: Journal of Islamic Laws and Studies, Juni 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i4.1341

Abstract

Pengesahan Kitab Undang-Undang Hukum Pidana Tahun 2023 membawa perubahan signifikan dalam sistem hukum pidana Indonesia, salah satunya melalui pengakuan terhadap hukum yang hidup dalam masyarakat (living law). Pengakuan tersebut membuka ruang interaksi antara hukum pidana nasional dan hukum adat, namun sekaligus menimbulkan persoalan mengenai batas keberlakuannya, terutama dalam konteks pemidanaan. Penelitian ini bertujuan untuk menganalisis kedudukan hukum adat Mandailing Natal dalam sistem peradilan pidana pasca berlakunya KUHP Baru, dengan fokus pada penerapan sanksi adat perzinaan. Penelitian ini menggunakan pendekatan normatif dengan menelaah peraturan perundang-undangan, doktrin hukum, dan konsep dasar hukum pidana, serta didukung oleh data empiris terbatas untuk memberikan konteks praktik adat di masyarakat. Hasil penelitian menunjukkan bahwa pengakuan hukum adat dalam KUHP Baru bersifat terbatas dan tidak menempatkan hukum adat sebagai rezim pemidanaan yang otonom. Sanksi adat perzinaan berupa pernikahan dan denda adat memiliki legitimasi sosial sebagai mekanisme pemulihan komunitas, namun tidak dapat diposisikan sebagai pemidanaan negara karena tidak sejalan dengan asas legalitas dan kepastian hukum. Oleh karena itu, hukum adat Mandailing Natal tetap hidup sebagai mekanisme sosial, tetapi keberlakuannya dibatasi ketika bersentuhan dengan kewenangan negara dalam sistem peradilan pidana nasional.
Co-Authors Abd Haris Nasution Adefariza, Sopi Ahmad Faisal Asrofi, Asrofi Bais, Abd Daulay, Nur Hamidah Lubis, Deri Darmawan Nasution, Roni Risky Pebriyanti, Pebriyanti Pulungan, Ros Dewi Pulungan, Rosdewi Suroto Suroto Zakari, Hamza Naziru Zul Fahmi Zulfahmi Zulfahmi