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Analisis Serangan Mongol Pada Wilayah Muslim Arfah, Andi Muhammad Awaluddin; Firmansyah, Fiqih; Sulaiman, Umar
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14602745

Abstract

Islam will not be destroyed by physical destruction. The devastating blow of the Mongol troops that killed millions of Muslims actually raised the spirit of Muslims to unite. The land of Syria, which was previously hostile to Egypt, finally united against the Mongol troops and forgot their hostility. With unity, they won the war of 'Ain Jalut. This study is a historical study to see the incident of the Mongol attack on Muslim territory. In this study, the researcher used a qualitative descriptive approach with a data collection method from library data. As is common in historical studies, the best data is data that is closest in tempo to the event being discussed. This study begins with data coding, data reduction and drawing conclusions as is commonly used in qualitative analysis. The results of the study show that the defeat of the Muslims against the Mongols was not only because the Mongol troops were trained in war, but also due to the internal weaknesses of the Muslims. Muslim countries were divided and many of their rulers and people lived in worldly luxury which caused them to be unprepared to carry out jihad.
Sejarah Munculnya Aliran Al-Maturidiyah dan Pokok-Pokok Ajarannya Arfah, Andi Muhammad Awaluddin; Jafar, Usman; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Asy'ariyah and Al-Maturidi groups emerged because of the dissatisfaction of Abul Hasan Al-Asy'ari and Abu Manshur Muhammad ibn Muhammad ibn Mahmud Al-Maturidi with the arguments and opinions expressed by the Muktazilah group. In its journey, Asy'ari itself experienced three periods in understanding its creed, namely Muktazilah, contra Muktazilah, and Salaf. Between Asy'ariyah and Maturidiyah themselves there are several differences, including in the following matters: About the nature of God, about deeds humans, about the Koran, God's obligations, the perpetrator of major sins, God's form, and also God's promises. The main points of Al-Maturidiyah's teachings basically have many similarities with the al-Ash'ariyah school of reforming Mu'tazilah opinions. The differences that arise can be said to be only in the explanation of their teachings or in branch issues. If al-Maturidi's thoughts are studied more closely, it will be found that al-Maturidi gives greater authority to human reason compared to Ash'ari. However, among the Maturidiah themselves there are two groups that also have different tendencies of thought, namely the group Samarkand, namely the followers of al-Maturidi himself whose theological understandings are closer to the Mu'tazilah understanding and the Bukhara group, namely the followers of al-Bazdawi who tend to be Ash'ariyah.