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Mohamad Na’im
Universitas Jember
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Dynamics Of Social Life-Economy Of Ex-Tapol In South Blitar 1968-2000 Binti Masruroh; Kayan Swastika; Sumarjono Sumarjono; Mohamad Na’im; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 6 No. 2 (2022): December 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i2.32697

Abstract

This article examines the life of Ex-Tapol in South Blitar and the survival efforts amid the new order government's discriminatory regulations against Ex-Tapol. The Study is discusses (1) what are the supervisions carried out by local governments that affect the social life – Economy of Ex-Tapol, (2) how the dynamics of the social - economic life of Ex Tapol in South Blitar 1968 - 2000. The method used in this study is a historical research method. The method used in this study is a historical research method. Use document sources, interviews, and supporting secondary sources. The results of this study are: Local government supervision of Ex-Tapol including the mandatory reporting policy, disenfranchisement of civil rights and political rights, and provision of a special code (ET) on the ID cards of ex-tapols. Many former Tapol in South Blitar worked as a farmer. The existence of a regulation that Ex-Tapol and his descendants are prohibited from having certain jobs and are prohibited from being civil servants makes Ex-Tapol in South Blitar have no other choice, but to become a farmer. The income as a farmer is uncertain, making some ex-Tapol in South Blitar increase their income by raising livestock such as cows, goats, and chickens. The interaction of Ex-Tapol with the surrounding community is partly closed because of the stigma that the Ex Tapol PKI which is an enemy of the state made some people in South Blitar choose to stay away from Ex Tapol and are reluctant to have a relationship with Ex Tapol. Keywords: Socio economic life, former political prisoner, Blitar
Megalithic Culture In Kandangan Site Senduro Sub-District Lumajang District Si'ta Fanimatul Amelia; Kayan Swastika; Mohamad Na’im; Sumarjono Sumarjono; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 6 No. 2 (2022): December 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i2.33061

Abstract

Megalithic culture is a global phenomenon in the history of human culture. The remains of megalithic culture are almost scattered in various regions in Indonesia, one of which is in Lumajang Regency. Lumajang Regency, almost all of its sub- districts have artifacts or findings in the form of artifacts and texts from prehistoric times to the present. Prehistoric relics are found in Lumajang, one of which is in Kandangan Village. The purpose of this study was to inventory the archaeological remains in Kandangan Village. The method used in this research is the historical method. The results of this study are an inventory of the number, distribution, typology, and the belief system adopted, namely the belief in ancestors, with the social, cultural, and economic life of the megalithic culture supporting community at Kandangan Site which has a conception of being interrelated with one another. Keywords: Culture, Kandangan Site, Megalithic.
Madurese Ethnic Congregation Jawi Wetan Christian Church Sumberpakem Village, Sumberjambe District, Jember Regency, 1945-2022 Rizky Fajar Firmansyah; Sumarjono Sumarjono; Kayan Swastika; Akhmad Ryan Pratama; Mohamad Na’im; Gusti Ngurah Ary Kesuma Puja; Robit Nurul Jamil
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.35340

Abstract

The existence of the Jawi Wetan Christian Church (GKJW) began with a number of people who claimed to believe in the Lord Jesus Christ as their savior and the first holy baptism on December 12, 1843 in Surabaya, East Java. Since that time their number increased and a fellowship of believers was formed, namely a fellowship of brothers in faith which then united themselves into one ecclesiastical fellowship on December 11, 1931. The formulation of the problem in this research were: 1) How was the development of the GKJW Madura Ethnic Congregation inSumberpakem village in 1945-2022 ?; 2) How was the religious life of the GKJW Madura Ethnic Congregation in Sumberpakem Village in 1945-2022? The results of the study show that the formation of the Madurese Christian Congregation originated from overseas or migration of Madurese living on Madura Island to East Java. The factor that drives them to migrate is the economic factor. At that time the condition of the land in the areas of Madura Island was barren so that their fields could not be planted so that they had difficulty meeting their daily needs. The organization of worship is a congregational assembly led by the local Pastor, another Pastor during service exchanges, or congregational assemblies taking turns according to the schedule. Worship at Greja Kristen Jawi Wetan Sumberpakem uses Madurese or Indonesian according to the schedule made by the relevant commission, namely the Theological Commission. Keywords: Church Congregation, Madurese Ethnicity, GKJW
History of the Kabat-Meneng Banyuwangi Railroad Line from 1985 to 2001 Ghoziyah Ilza Rona Afcarina; Akhmad Ryan Pratama; Sumarjono Sumarjono; Kayan Swastika; Mohamad Na’im; Robit Nurul Jamil; Gusti Ngurah Ary Kesuma Puja
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.37752

Abstract

This study discusses the construction process of the Kabat-Meneng Banyuwangi railway line in 1985-2001. The main problem of this study is how is the background and process of the construction of the Kabat-Meneng Banyuwangi railway line?The problem is discussed through an in-depth study of the railway construction process based on written and oral sources. In this study, most sources come from newspaper archives, reports of the central statistics agency, and archives. The method used is the historical research method, which has five steps of research: topic selection, source collection, verification, interpretation, and writing.The conclusion that can be drawn from this study is that the construction of the Kabat-Meneng railway line is a long process motivated by the interests of fertilizer distribution in the Banyuwangi area. In addition, the transportation of export and import commodities to the port of Banyuwangi is getting smoother so that many industries also use train services. Trains not only play a role in passenger transportation, but also play a role in the transportation of large quantities of goods. So this is what makes the train a popular transportation for the community. The construction of railroad lines and infrastructure is not just built immediately. But there is a purpose for building a railroad line. Especially in Banyuwangi, the Kabat-Meneng railway line was built because there is a need for transportation for the transportation of fertilizers which will be channeled to the port of Banyuwangi for export. Kata Kunci: Railroad, Kabat, Meneng, Banyuwangi
Co-Authors Akhmad Ryan Pratama Binti Masruroh Ghoziyah Ilza Rona Afcarina Gusti Ngurah Ary Kesuma Puja, Gusti Ngurah Jamil, Robit Nurul Kayan Swastika Rizky Fajar Firmansyah Si'ta Fanimatul Amelia Sumarjono Sumarjono