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All Journal Yupa: Historical Studies Journal Jurnal Historica
Gusti Ngurah Ary Kesuma Puja, Gusti Ngurah
Universitas Jember
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Madurese Ethnic Congregation Jawi Wetan Christian Church Sumberpakem Village, Sumberjambe District, Jember Regency, 1945-2022 Rizky Fajar Firmansyah; Sumarjono Sumarjono; Kayan Swastika; Akhmad Ryan Pratama; Mohamad Na’im; Gusti Ngurah Ary Kesuma Puja; Robit Nurul Jamil
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.35340

Abstract

The existence of the Jawi Wetan Christian Church (GKJW) began with a number of people who claimed to believe in the Lord Jesus Christ as their savior and the first holy baptism on December 12, 1843 in Surabaya, East Java. Since that time their number increased and a fellowship of believers was formed, namely a fellowship of brothers in faith which then united themselves into one ecclesiastical fellowship on December 11, 1931. The formulation of the problem in this research were: 1) How was the development of the GKJW Madura Ethnic Congregation inSumberpakem village in 1945-2022 ?; 2) How was the religious life of the GKJW Madura Ethnic Congregation in Sumberpakem Village in 1945-2022? The results of the study show that the formation of the Madurese Christian Congregation originated from overseas or migration of Madurese living on Madura Island to East Java. The factor that drives them to migrate is the economic factor. At that time the condition of the land in the areas of Madura Island was barren so that their fields could not be planted so that they had difficulty meeting their daily needs. The organization of worship is a congregational assembly led by the local Pastor, another Pastor during service exchanges, or congregational assemblies taking turns according to the schedule. Worship at Greja Kristen Jawi Wetan Sumberpakem uses Madurese or Indonesian according to the schedule made by the relevant commission, namely the Theological Commission. Keywords: Church Congregation, Madurese Ethnicity, GKJW
History of the Kabat-Meneng Banyuwangi Railroad Line from 1985 to 2001 Ghoziyah Ilza Rona Afcarina; Akhmad Ryan Pratama; Sumarjono Sumarjono; Kayan Swastika; Mohamad Na’im; Robit Nurul Jamil; Gusti Ngurah Ary Kesuma Puja
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.37752

Abstract

This study discusses the construction process of the Kabat-Meneng Banyuwangi railway line in 1985-2001. The main problem of this study is how is the background and process of the construction of the Kabat-Meneng Banyuwangi railway line?The problem is discussed through an in-depth study of the railway construction process based on written and oral sources. In this study, most sources come from newspaper archives, reports of the central statistics agency, and archives. The method used is the historical research method, which has five steps of research: topic selection, source collection, verification, interpretation, and writing.The conclusion that can be drawn from this study is that the construction of the Kabat-Meneng railway line is a long process motivated by the interests of fertilizer distribution in the Banyuwangi area. In addition, the transportation of export and import commodities to the port of Banyuwangi is getting smoother so that many industries also use train services. Trains not only play a role in passenger transportation, but also play a role in the transportation of large quantities of goods. So this is what makes the train a popular transportation for the community. The construction of railroad lines and infrastructure is not just built immediately. But there is a purpose for building a railroad line. Especially in Banyuwangi, the Kabat-Meneng railway line was built because there is a need for transportation for the transportation of fertilizers which will be channeled to the port of Banyuwangi for export. Kata Kunci: Railroad, Kabat, Meneng, Banyuwangi
INTENSIFICATION OF PEOPLE’S SUGARCANE PROGRAM IN JEMBER REGENCY 1975-1998 Ifana, Novelia Putri Ika; Akhmad Ryan Pratama; Robit Nurul Jamil; Mohamad Na’im; Gusti Ngurah Ary Kesuma Puja; Kayan Swastika
JURNAL HISTORICA Vol. 9 No. 1 (2025): June 2025
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jhis.v9i1.53695

Abstract

The People's Sugarcane Intensification Program (TRI) is a policy issued by the New Order Government through Presidential Instruction Number 9 of 1975 which aims to increase the productivity and income of sugarcane farmers. This research aims to examine the implementation of the People's Sugar Cane Intensification (TRI) Program in Jember Regency in 1975-1998. This research method uses historical methods, with source collection techniques through literature studies and interviews. The results of the study indicate that Jember Regency meets the criteria to be a target area for TRI because it has suitable geographical and social conditions. The implementation of the TRI program in Jember Regency is in accordance with the Decree of the Minister of Agriculture/Chairman of the Bimas Supervisory Agency No. 011/SK/MENTAN/BPB/3/1976. The impacts of the TRI program are on the social sector such as increasing farmer solidarity, and the impact on the economic sector such as increasing farmer income and the amount of sugar cane production throughout the Jember region.
Megalithic Culture In Suboh Sub District Situbondo Regency Handoko, Nurcholis Fitrio; Swastika, Kayan; Na'im, Mohamad; Pratama, Akhmad Ryan; Puja, Gusti Ngurah Ary Kesuma; Jamil, Robit Nurul
JURNAL HISTORICA Vol. 7 No. 2 (2023): December 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i2.36682

Abstract

The megalithic culture in Suboh District, Situbondo Regency has its own uniqueness, namely the mortar stones, where the mortar stones in Suboh District have holes around the main hole, where the holes function to place crushed grain and there are also many archaeological remains that have not been recorded. The aim of this research is to add to the inventory of archaeological remains, social, economic and cultural systems. The type of research is qualitative research. The research methods are: (1) heuristics, (2) criticism, (3) interpretation, (4) historiography. Based on the research results, the typology of archaeological remains in Suboh District consists of three types, namely sarcophagi, stone mortars and stone monoliths with a hollow stone type. Community supporters of megalithic culture in Suboh District already know the concept of belief in the spirits of ancestors (acestor-worship). Social, economic and cultural life has recognized an egalitarian agricultural system. Keywords: Culture, Suboh, Megalithic
The Dynamics of Green Revolution Implementation in The Rice Farming Sector in Lamongan from 1970 to 1998 Romadhona, Afrida Nurlaily; Pratama, Akhmad Ryan; Na'im, Mohamad; Swastika, Kayan; Jamil, Robit Nurul; Puja, Gusti Ngurah Ary Kesuma
JURNAL HISTORICA Vol. 8 No. 1 (2024): June 2024
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v8i1.46445

Abstract

This research aims to analyze the reasons why Lamongan became the area for implementing the green revolution, along with the implementation of green revolution activities and their impact in Lamongan in 1970-1998. This research uses historical research methods with a city history approach using Pengembangan Ekonomi Lokal (PEL) based agriculture theory. Lamongan Regency, which is currently one of the largest rice producing areas on the island of Java, cannot be separated from the role of the Green Revolution program implemented by the New Order government in Lamongan. Seeing agricultural conditions in the 1960s where there was famine and floods which caused farmers to experience major crop failures, the Lamongan district government together with the New Order government with its agricultural revolution program made improvements starting from the water sector, extension to farmers, and so on which was oriented on increasing agricultural productivity and agricultural life, which is the livelihood of the majority of Lamongan residents. Having relatively stable agricultural land, production of agricultural products in Lamongan continues to increase from year to year. Its contribution reached 8.18% of East Java's total rice production. The impact of the Green Revolution in Lamongan in 1970-1980 can be seen in the economic growth of Lamongan Regency and the social life of farmers. Changes in Lamongan society can be seen in the level of education and educational facilities in Lamongan which continue to develop every year. The increase in the number of rice harvests from year to year during the green revolution, especially in 1984-1989, had an impact on increasing Lamongan regional income. Lamongan Regency's gross regional domestic product (GRDP) index increased. This increase in GRDP was triggered by the rapid increase in productivity in the agricultural sector, during the Green Revolution period 1970-1998.
The Eruption of Mount Raung and Traces of Classical Cultural Heritage in The 15th - 16th Centuries in Bondowoso Regency Pratama, Akhmad Ryan; Jamil, Robit Nurul; Swastika, Kayan; Puja, Gusti Ngurah Ary Kesuma; Na’im, Mohamad
Yupa: Historical Studies Journal Vol. 8 No. 2 (2024)
Publisher : Program Studi Pendidikan Sejarah FKIP Universitas Mulawarman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/yupa.v8i2.2689

Abstract

Research into the classical period in Bondowoso Regency has yet to provide a clear description of its archaeological remains. Between 2009 and 2020, numerous artifacts from the classical period were discovered, including kepeng money, ancient brick structures, and Majapahit-style wells buried 1 to 5 meters deep. No inscriptions definitively link these relics to the Majapahit kingdom, but their presence indicates that Bondowoso is rich in classical cultural artifacts. This study aims to investigate the historical traces of classical civilization in Bondowoso Regency, influenced by Hindu-Buddhist culture, which have not been thoroughly examined. The main objective of this research is to document and analyze the classical cultural remains in Bondowoso Regency, focusing on the number, type, form, and function of these artifacts. Accurate data on the distribution, quantity, and characteristics of these remains are essential for academic research, cultural heritage preservation, and tourism development. The research employs a historical method supported by archaeological approaches. This combined methodology is chosen for its effectiveness in addressing the research objectives, which rely heavily on the analysis of archaeological evidence, such as artifacts, structures, and buildings. The archaeological approach enhances the historical method by providing tangible data and context. Initial conclusions suggest that the classical civilization in Bondowoso began to decline due to the eruption of Mount Raung in the 16th century. This research contributes to a deeper understanding of Bondowoso's historical and cultural landscape, highlighting the significance of its classical period remains. In summary, this study provides a comprehensive examination of the classical cultural artifacts in Bondowoso Regency, aiming to clarify their historical context and significance. The findings are expected to offer valuable insights for further academic research and contribute to the preservation and promotion of Bondowoso's cultural heritage.
Co-Authors Afcarina, Ghoziyah Ilza Rona Akhmad Ryan Pratama Firmansyah, Rizky Fajar Ghoziyah Ilza Rona Afcarina Handoko, Nurcholis Fitrio I Kadek Surya Jayadi Ifana, Novelia Putri Ika Jamil, Robit Nurul Kayan Swastika Mohamad Na’im Mohamad Na’im na'im, mohamad Na’im, Mohamad Rizky Fajar Firmansyah Romadhona, Afrida Nurlaily Sumarjono Sumarjono