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Historical Interpretation: Traces of Classic Culture in Situbondo, East Java Sumarjono Sumarjono; Kayan Swastika; Mohamad Na'im; Akhmad Ryan Pratama; Robit Nurul Jamil
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 4 (2022): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i4.7375

Abstract

Relics of Hindu-Buddhist influence that indicate influence in the political field are inscriptions found, such as the Yupa inscription, Pasir Kolengkak, Tugu, Kota Kapur, Kedukan Bukit, Tuk Mas, Dinaya, Canggal, and others. These inscriptions show the Hindu-Buddhist patterned kingdoms. Classical historiography of Indonesia still does not mention many archaeological remains from Kab. Situbondo concretely, is like a puzzle, still topsy-turvy, aka not yet organized. The information that is available is fragmentary and there is still little further research that triggers multiple interpretations of the existence of these classic archaeological remains. Speaking of archaeological remains which are assumed to come from classical timelines, the indicators of findings require comprehensive research. Archaeological remains, especially those from Situbondo Regency, are deemed necessary to be presented scientifically. This research is designed as historical research. The implementation of the research was carried out using the historical method by utilizing the archaeological methodological approach. The position of the methodological approach of prehistoric archeology here is as a support for the historical method. Based on the results of this research, Situbondo found some information that 1. Situbondo is a rich district based on historical heritage, the ancient (classical) monarchy period spread over the three regions. 2. Real Number of Cultural Conservation Objects 26 Findings. 3. The historical construction of various classical heritages has limited resources considering that there are still many remains with the status of objects suspected of being ODCB cultural reserves. 4. The results of the archaeological data in this study which are the main reference for disclosing the history of classical culture in Situbondo, the archaeological data are divided into five parts; artifacts, ecofacts, features, archaeological sites and areas. These five types of data become the study of researchers to interpret classical culture in Situbondo. From the various findings of the scientific description, it is then interpreted from a social, economic and political point of view.
Dinamika Nahdlatul Ulama Cabang Blambangan Pada Tahun 1944-1966 Muhammad Wahyudi; Fara sari Nur Bayani; Akhmad Ryan Pratama; Kayan Swastika
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 3 No. 2 (2022): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/isnad.v3i2.5638

Abstract

Nahdlatul Ulama Cabang Blambangan didirikan pada tahun 1944. Pembentukan Cabang Blambangan tidak dipicu oleh konflik seperti yang sering terjadi di organisasi lain. Pendirian cabang tersebut dilakukan untuk memaksimalkan jangkauan NU di seluruh pelosok wilayah Kabupaten Banyuwangi yang luas. Alasan ini juga dikuatkan oleh pernyataan PBNU yang menyebutkan keberadaan dua cabang tersebut dilakukan untuk meningkatkan kinerja kader-kader NU. Dengan pendekatan kualitatif penelitian ini menghasilkan kesimpulan: Pendirian NU Cabang Blambangan dilatarbelakangi oleh dua hal: Pertama, NU Cabang Banyuwangi yang sudah berdiri sejak 2 Februari 1930 dinilai masih terlalu berkutat di wilayah bagian utara. Padahal diwilayah bagaian selatan banyak berdiri madrasah dan pesantren. Kedua, keinginan untuk mempercepat perkembangan NU di Banyuwangi yang notabene merupakan Kabupaten terluas di Jawa Timur. Daerah-daerah yang tergabung dalam NU cabang Blambangan adalah kecamatan Srono, Cluring, Genteng, Gambiran, Tegaldlimo, Bangorejo, Pesanggaran. Pemilihan umum tahun 1955 di Banyuwangi menjadi ajang pembuktian bagi NU dalam pentas politik. NU Banyuwangi berhasil mendapatkan suara terbanyak pada pemilu tahun 1955 yaitu 160.989 suara. Hal ini membuktikan bahwasanya NU menjalankan komunikasi politiknya secara intens. Pada masa kegaduhan 1950-1965, NU fokus berpolitik dengan menggunakan media budaya, mereka juga aktif membendung suara-suara nasionalis dan komunis. Kata Kunci: Dinamika; Cabang Blambangan; Nahdlatul Ulama;  Politik.
COLLABORATION RESEARCH OF LOCAL HISTORIOGRAPHY WITH THE SUDUT KALISAT COMMUNITY IN JEMBER Akhmad Ryan Pratama; Sumarjono Sumarjono; Robit Nurul Jamil; Kayan Swastika; Mohammad Na’im
Jurnal Layanan Masyarakat Vol. 7 No. 1 (2023): JURNAL LAYANAN MASYARAKAT
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jlm.v7i1.2023.58-65

Abstract

Kecamatan Kalisat, Kabupaten Jember merupakan salah satu wilayah yang sudah berkembang sejak masa kolonial. Kebutuhan pemerintah kolonial akan Pengabdian ini dilaksanakan di Desa Kalisat, Kecamatan Kalisat, Kabupaten Jember. Pengabdian ini dilaksanakan dengan berkolaborasi bersama komunitas Sudut Kalisat. Komunitas Sudut Kalisat merupakan salah satu komunitas swadaya dan nirlaba yang dibentuk oleh para pemuda di Kecamatan Kalisat. Komunitas ini memiliki perhatian yang cukup besar terhadap penelusuruan sumber-sumber sejarah, perawatan arsip-arsip bersejarah, pendokumentasian, dan publikasi, serta pelaksanaan berbagai macam kegiatan seni, budaya, dan sosial lainnya. Komunitas Sudut Kalisat Sudah pernah melakukan pameran arsip dan dokumentasi dan memublikasikan katalog pameran, namun mereka memiliki kekurangan dalam memanfaatkan sumber-sumber sejarah untuk membuat tulisan sejarah yang baik dan dapat dipertanggungjawabkan secara metodologis. Kelompok Riset Sejarah Lokal Fakultas Keguruan dan Ilmu Pendidikan Universitas Jember melakukan pengabdian dengan melakukan pendampingan terhadap komunitas Sudut Kalisat untuk menuliskan sejarah dari perspektif warga lokal. Metode yang digunakan dalam pengabdian ini observasi lapangan, fokus grup diskusi, penggunaan Pustaka berupa arsip serta dokumen, dan pendampingan. Hasil temuan dari pengabdian ini menunjukkan bahwa anggota Komunitas Sudut Kalisat memiliki perhatian dan animo yang tinggi dalam bidang kesejarahan, namun mereka tidak memiliki keterampilan penggunaan metode sejarah yang memadai untuk menuliskan sejarah lokal mereka sendiri. Gagasan kegiatan penulisan sejarah lokal dalam batasan spasial lokalitas desa atau kecamatan harus disebarluaskan di Kabupaten Jember Jawa Timur. Karena banyak desa atau wilayah di kabupaten Jember yang tidak memiliki sejarah lokal mereka sendiri, selain itu, narasi sejarah lokal yang dihasilkan dapat digunakan untuk melengkapi bahan ajar bagi siswa sekolah.
Diversifikasi Produk Sebagai Upaya Peningkatan Profit Pengrajin Kayu di Desa Kemenuh Gianyar Bali Pasca Pandemi Covid-19 Wiwin Hartanto; Luh Putu Indah Budyawati; Kristian Suhartadi Widi Nugraha; Akhmad Ryan Pratama
J-ABDIPAMAS (Jurnal Pengabdian Kepada Masyarakat) Vol 7, No 1 (2023): April 2023
Publisher : IKIP PGRI Bojonegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30734/j-abdipamas.v7i1.2831

Abstract

ABSTRACTThe Covid-19 pandemic has hit Bali's economic sector, which depends on tourism and Small and Medium Scale Handicrafts. One of the most affected areas is Kemenuh Village in Gianyar Regency. This village was a center for wood artisans but then experienced sluggishness due to reduced sales of woodcraft products. The decline in sales of wood products was caused by the decline in people's purchasing power due to tourist restrictions due to the Covid-19 Pandemic. The latter had only displayed their products in art shop windows, resulting in a decrease in profit of up to 80% based on interviews with several art shop owners. The production of APE is adjusted to the demand for a relatively high market share, and this is because it must meet the needs of APE in 2,457 early childhood education program institutions in Bali Province. As an illustration, the number of early childhood education program institutions in Bali Province is 2,457, while in Gianyar Regency, there are 241 institutions.Keywords: art shop, ape, bali, diversification, education  ABSTRAKPandemi Covid-19 telah memukul sektor ekonomi Bali yang bergantung pada pariwisata dan Kerajinan Skala Kecil dan Menengah. Salah satu daerah yang paling terdampak adalah Desa Kemenuh di Kabupaten Gianyar. Desa ini merupakan sentra perajin kayu namun kemudian mengalami kelesuan akibat berkurangnya penjualan produk kerajinan kayu. Penurunan penjualan produk kayu disebabkan oleh turunnya daya beli masyarakat akibat pembatasan wisatawan akibat Pandemi Covid-19. Yang terakhir hanya memajang produknya di etalase art shop, sehingga terjadi penurunan keuntungan hingga 80% berdasarkan wawancara dengan beberapa pemilik art shop. Produksi APE disesuaikan dengan permintaan pangsa pasar yang relatif tinggi, karena harus memenuhi kebutuhan APE di 2.457 lembaga program PAUD di Provinsi Bali. Sebagai gambaran, jumlah lembaga program PAUD di Provinsi Bali sebanyak 2.457, sedangkan di Kabupaten Gianyar terdapat 241 lembaga.Kata Kunci: artshop, ape, bali, diversifikasi, pendidikan  
Ethnoecology: The Mythology of the Cili Buyut of the Osing Kemiren Society, Banyuwangi Jamil, Robit Nurul; Na’im, Mohammad; Swastika, Kayan; Sumarjono, Sumarjono; Pratama, Akhmad Ryan
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 4 (2022): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i4.7324

Abstract

Banyuwangi, which is popular for its beautiful natural landscapes, also has a diverse culture ranging from arts to various traditional ceremonies. This cultural diversity continues to be collectively preserved by the community. Banyuwangi residents are quite diverse. One of the wisdoms found in relation to environmental protection is the indigenous people of Kemiren village. About his trust in Great-grandfather Chili's site. The Osing people in Kemiren village have many traditions originating from their ancestral culture. Ownership includes arts, traditional rituals, languages, etc. All public and private activities always refer to the existence of the great-grandfather site of Chile, which is manifested in the form of a nguri or slametan at his tomb. In this sense, the grave sites of Chile's great-grandfathers are not a ban, but a restriction on the use of the natural environment. Local wisdom was born from the grave site of Chile's great-grandfather. Then a public trust that can protect the environment. Several important aspects of the environment can be maintained until now, such as water sources, soil fertility, fields, rice fields, and ecosystem balance.
Jalur Kereta Api dan Perkembangan Kota Lumajang Pada Masa Kolonial Hindia Belanda, 1893-1942 Yuniarta, Aldilla Dinda; Pratama, Akhmad Ryan; Swastika, Kayan
Jurnal Sejarah Indonesia Vol. 7 No. 1 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i1.33025

Abstract

This research aims to examine the changes in the Afdeeling Lumajang area from a traditional city to a modern city marked by the construction of the Klakah-Pasirian railway line, which was intended as a means of transportation for goods and passengers. Historical methods are used to explain this study. The research results show that the development of the Afdeeling Lumajang area into a modern city was initially influenced by the development of railway transportation facilities for plantation purposes and passenger transportation from inland areas. The Klakah-Pasirian Railway began operating on May 16, 1896, with a train track length of 36 km using the standard rail width used in the Dutch East Indies, namely 1,067 mm. There are nine stops and stations on the Klakah-Pasirian railway line, consisting of Klakah Station, Grobogan Stop, Sukodono Stop, Lumajang Station, Labruk Stop, Tempeh Stop, Mujur Stop, Condro Stop, and Pasirian Station.
The Dynamics of Jember Sari Wedding Dress In Jember From 2005 To 2018 Alifatul Inaayah; Sumarjono Sumarjono; Mohamad Na'im; Akhmad Ryan Pratama
JURNAL HISTORICA Vol. 5 No. 1 (2021): June 2021
Publisher : History Education, University of Jember

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Abstract

Jember Sari wedding dress is a original wedding dress of Jember regency. Jember Sari wedding dress consists of kebaya, beskap and jarit. The purpose of examining Jember Sari wedding dress is in order to mantain a regional wedding dress and preserve the existing culture. The result of the study is the apperarance motive of Jember Sari weding dress as follows; (1) Socio-cultural factors, due to the fusion process of Javanese and Madura culture. The Javanese and Madurese etnics coexisted in Jember, thereby the new culture is called “Pandhalungan” culture. One of the Pandalungan culture is the wedding dress of Jember Sari. (2) In 2003, HARPI "Melati" appealed to every region in order to obtain the regional wedding dress. After that, based on the idea of the HARPI "Melati" chairman Jember, then HARPI performed out the excamination and research towards Jember Sari wedding dress in 2005. Keywords: Wedding Dress, Jember Sari, Pandhalungan
The Dynamics of Lazarus Batik Industry House in Kaliwates District Jember Regency 2012-2018 Blandina Vintima Bari; Kayan Swastika; Mohamad Na'im; Akhmad Ryan Pratama
JURNAL HISTORICA Vol. 5 No. 1 (2021): June 2021
Publisher : History Education, University of Jember

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Abstract

The Lazarus Batik Industry House is a hereditary business and is a Madurese batik business whose motives are always changing. The problems in this research are: (1) What is the background for the establishment of the Lazarus batik industrial house ?; (2) What are the dynamics (capital, labor, production, marketing) of the Lazarus batik industrial house in 2012-2018 ?. The method used in this research is the historical method with stages; heuristics, criticism, interpretation and historiography. The results of this study include the background of the Lazarus batik production house, including: (1) Economic aspects; (2) The desire to preserve Indonesian cultural batik; (3) There is a hobby of interest and interest in batik; (4) Creating employment opportunities for the surrounding community; (5) Meet market needs. The process of Lazarus' business activities can be seen from several aspects through the initial capital used, the batik production section, raw materials and marketing activities. Marketing in early 2012 was still very little, because there were still many mistakes in production so that the cloth was still not suitable for sale, and the public's low interest in batik. From 2013 to 2018, the development of batik sales has increased. Since 2013 Lazarus has received orders from outside the region, the Lazarus batik market has slowly begun to expand. Not only individuals, many agencies also order this Lazarus batik, the market is no longer national but has expanded overseas. Keywords: Lazarus Batik, Industry, Dynamics.
DYNAMICS OF HOME INDUSTRY CREATRATIVE CRAFTS OF WAYANG KULIT VILLAGE DUKUH DEMPOK KECAMATAN WULUHAN JEMBER DISTRICT 1995-2018 Muhammad Nur Firmansyah; Kayan Swastika; Sumarjono Sumarjono; Akhmad Ryan Pratama
JURNAL HISTORICA Vol. 5 No. 1 (2021): June 2021
Publisher : History Education, University of Jember

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Abstract

Studi kerajinan wayang sudah ada sejak lama di Desa Dukuh Dempok, Kecamatan Wuluhan, Kabupaten Jember. Industri rumahan kerajinan wayang kulit merupakan usaha mikro menengah di Kabupaten Jember. Ada tiga industri rumahan dari tahun 1995 hingga 2018 di desa Dukuh Dempok, yaitu industri rumahan yang didirikan oleh Eko, industri rumahan Robby, dan industri rumahan Happy. Metode yang digunakan dalam penelitian ini adalah penelitian historis di mana langkah-langkahnya adalah heuristik, kritik, interpretasi dan historiografi. Teori yang digunakan dalam penelitian ini adalah teori modernisasi yang ditulis oleh J.W Schoorl dan pendekatan yang diambil adalah analisis konsep sosial ekonomi yang merupakan implikasi sosiologi untuk kegiatan kompleks mengenai produksi, distribusi, perdagangan, pola konsumsi barang dan jasa.
Megalitic Culture on The Sumberpakem Site Mayang District, Jember Regency Dian Palupi; Kayan Swastika; Sumarjono Sumarjono; Mohamad Na'im; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 5 No. 2 (2021): Desember 2021
Publisher : History Education, University of Jember

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Abstract

Abstract Megalithic culture in Jember Regency has existed for thousands of years which has been proven by ancient objects on Mount Watangan and the discovery of other archaeological objects at the Sumberpakem Site, Mayang District with different naming and the only finding of the Kangkang stone in Jember Regency. . The problems studied in this research are; How many archaeological remains of megalithic culture at the Sumberpakem Site, Mayang District, Jember Regency? How is it spread? What are the types and functions of the archaeological remains of the megalithic culture? What is the conception of belief that underlies the creation of archaeological remains of megalithic culture at the Sumberpakem Site, Mayang District, Jember Regency? What is the picture of the social and economic life of the community making archaeological remains of megalithic culture at the Sumberpakem Site, Mayang District, Jember Regency?. The research methods used are: heuristics, criticism, interpretation, and historiography. As for the results of this study, the total number of archaeological remains of megalithic culture that was successfully inventoried by researchers at the Sumberpakem Site, Mayang District, Jember Regency, was 7 pieces of which the type of megalith was 2 stone mortars, 1 pictorial monolith, 1 dolmen grave, 3 stone mortars, the conception of belief held by the supporting community is the religious conception of Ancestor Worship that ancestral spirits always protect living relatives. the supporting community has recognized the pattern of permanent housing as a place to live. The existence of graves shows social stratification and differentiation. The affluent economic situation is evidenced by the ability to bury its citizens using dolmen graves and they have an egalitarian pattern. The agricultural subsistence pattern is characterized by the presence of stone mortars, stone mortars and scratched stone monoliths Key words: megalitic, culture, site