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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya MILLATI: Journal of Islamic Studies and Humanities Proceedings of International Conference on Da'wa and Communication Ethnography Journal of Golden Generation Religious
Halim, Abd
Da’wa And Communication Faculty UIN Sunan Ampel Surabaya
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

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Problematika Hukum dan Ideologi Islam Radikal [Studi Bom Bunuh Diri Surabaya] Abd. Halim; Abdul Mujib Adnan
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 2, No 1 (2018): Vol. 2, No. 1, Oktober 2018
Publisher : Sultang Agung Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v2i1.3572

Abstract

Radicalism in Islam is part of a socio-religious phenomenon that cannot be separated from many aspects. Besides economic and political interests, Radicalism in Islam can also be seen from the legal and ideological aspects. The law forms ideology, and the culmination of it is extremist action, including terrorism. Suicide bombings in Surabaya (2018) are part of the chain of  extremist action and terrorism. Understanding bombing cases like in Surabaya, is not enough to be seen from the outward aspects only but also the basic foundation for forming the awareness of the perpetrators. This paper uses the theory of social action from Pierre F. Bourdieu, to read how values are internalized into oneself and then externalized into suicides, as well as to map the domains and capital owned. This socio-political research proves that acts of terror, including suicide bombings, are actualizations of complex ideological symbolism. Therefore, terrorism is part of space competition, both the space for religious interpretation, the physical space for action, and the human space for image and evaluation. The justification of terrorism is supported by a set of legal and theological arguments, as well as terrorism action also have legal and theological tools
Changing the Religiosity of Indonesian Muslims in the New Normal Era Abdul Halim; Nadirsyah Hosen
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.757 KB) | DOI: 10.15575/jw.v6i1.13445

Abstract

This study examined new religious patterns and behaviours in Indonesian Muslims during the New Normal era. This new religiosity is an impact of government regulations and recommendations from community organisations regarding social and physical distancing restrictions due to the spread of Covid-19. This study used a sociological approach to analyse changes in religious and social behaviour of Indonesian Muslims in public spaces qualitatively. This study found five main aspects that indicate a new form of religiosity for Indonesian Muslims in the New Normal era, namely; a shift in worship practices from a public space to a private space, a decrease in the capacity of the physical space that has an impact on decreasing the routine of worship, the emergence of new challenges for the authorities and public policy to prepare an area for more personal religious activities, the disappearance of symbolic worship practices, and finally, the blurring of abangan Muslim groups based on waqi'iyah (contemporary/contextual) ijtihad. These findings are analysed using the theory of public space from Jurgen Habermas's. This study proposes a new pattern of religiosity for Indonesian Muslims in the New Normal era, i.e., the adjustment of Shari'a by way of independent legal reasoning to maintain a wider maslahat, public welfare.
Using: Study of Multiculturalism and Identity Politics on Local Islam Abdul Halim
Millati: Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (515.956 KB) | DOI: 10.18326/mlt.v4i1.69-86

Abstract

This research reviews multiculturalism and identity politics with the object of Using Islam. Using ethnic is a native of Banyuwangi which is predominantly Muslim. The existence of the Using community in addition to describing the spirit of multiculturalism also reflects the spirit of identity politics. Using people live in Java and speak Old Javanese, but they tend to identify themselves as Using ethnicity rather than Javanese. They also refer to the language as Using language, not Javanese. Becoming its own ethnicity makes the Using community have a number of distinctive cultural traditions and systems, including Islamic practices. Islamic values are acculturated with Using's local values and form a unique religious culture system. Socio-anthropologically, the persistence of Using's ethnic attitude is a reflection of identity politics that arises because of past historical experiences that were colonized by other powers, including the Islamic Mataram kingdom.
Dakwah Harmoni Komunitas: Studi Transformasi Identitas Kampung Muslim Dayak di Desa Semabi, Kecamatan Sekadau Hilir, Kabupaten Sekadau Kalimantan Barat Abdul Halim; Baiti Rahmawati; Roisul Umam
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.606 KB) | DOI: 10.15642/icondac.v1i1.278

Abstract

This study reviews the Dayak ethnicity as an exotic ethnicity with a unique interior image. They are accustomed to 'hunting human heads for marriage plots'. Traditions like this are considered as an obligation to avoid danger and disaster, and become a symbol of power and manliness. However, the practice of 'head hunting' only applies when Islam has not touched the theology of the Dayak community with ancestral religion in the past. This study focuses on the struggle of the Dayak Senganan and Malays in the villages of Semabi, Sekadau Hilir, Sekadau, West Kalimantan, which relates to the stigma that, by embracing Islam it means revoking the 'worthiness' identity. To illustrate the transformation of Dayak Wealth identity The methodology used in this study is the ethnographic method. The term 'Wealth' is derived from the word 'right' which means the transition from left to right, namely by embracing Islam. Findings from this study indicate that the key to inter-citizen harmony is supported by the strength of harmony between religious elites and also local cultural elites, and the role of shared awareness to coexist becomes a benchmark of harmonization. The power of harmony built by these two elite figures has produced transformative propaganda based on tradition.
Membangun Empati Berbasis Produktifitas dan Ekonomi: Studi Hermeneutika ayat 267 Surat Al-Baqarah Anis Putri Karima; Abdul Halim
Journal of Golden Generation Religious Vol. 2 No. 1 (2026): Februari : Journal of Golden Generation Religious
Publisher : PT. Lembaga Penerbit Penelitian Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65244/jggr.v2i1.139

Abstract

Artikel ini merupakan jabaran QS. al-Baqarah ayat 267, yang menandung makna pemanfaatan ekonomi untuk membangun empati, serta membangkitkan produktifitas diti. Hal ini dimaksudkan sebagai jawaban atas semakin melemahnya empati dalam masyarakat modern. Selama ini, kajian ayat tersebut lebih banyak didekati dari sisi hukum fikih, sementara integrasi antara empati, produktivitas, dan ekonomi jarang disentuh. Artikel ini menggunakan kerangka teori hermeneutika Hans-Georg Gadamer, khususnya konsep lingkaran hermeneutika dan fusi horizon, guna menghadirkan pemaknaan yang relevan dengan realitas kekinian. Secara operasional, penelitian ini menggunakan metode kajian pustaka, dengan menelaah tafsir klasik dan kontemporer, serta literatur tentang empati, produktivitas, dan ekonomi Islam. Hasil penelitian menunjukkan bahwa ayat ini menekankan pentingnya infak dari harta yang baik dan halal yang termaktub dalam  teks kasabtum sebagai wujud empati sosial sekaligus cermin produktivitas ekonomi. Empati diposisikan sebagai fondasi sosial dalam berinfak, sementara produktivitas menjadi sumber utama yang memastikan nilai kebermanfaatan. Kesimpulannya, QS. al-Baqarah ayat 267 memberikan landasan normatif untuk membangun etika filantropi Islam yang transformatif: tidak hanya karitatif, tetapi juga mendorong pemberdayaan ekonomi. Penelitian selanjutnya disarankan mengkaji implementasi empati dan produktivitas dalam praktik infak produktif berbasis komunitas.
Mitos Satu Suro dan Sistem Kepercayaan Lokal dalam Tradisi Jaranan di Desa Majenang, Kabupaten Lamongan: Kajian Etnografi Like Zanjabil Anfa'ullinaas; Abdul Halim
Ethnography : Journal of Cultural Anthropology Vol 4, No 2 (2025): Etnography Juli - Desember 2025
Publisher : Institut Seni Indonesia Padangpanjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26887/ethnography.v4i2.6051

Abstract

Majenang Village in Lamongan Regency, East Java, maintains various cultural traditions that continue to be practiced by the local community, particularly during the commemoration of the night of Satu Suro. This night is regarded as a sacred moment associated with spiritual reflection, ancestral respect, and communal rituals. One of the prominent traditions performed on this occasion is the jaranan performance, a form of traditional folk art that contains elements of spirituality and local belief. This study aims to examine the myth of Satu Suro and its relationship with the local belief system reflected in the jaranan tradition in Majenang Village. Using an ethnographic approach, data were collected through observation, interviews with community members, and documentation of ritual activities. The findings show that the jaranan performance during the Satu Suro commemoration functions not only as a cultural performance but also as a medium for expressing collective beliefs, maintaining social solidarity, and reinforcing the cultural identity of the community. The myth of Satu Suro plays an important role in shaping the community's perception of sacred time and guiding ritual practices that connect social life with spiritual values. This tradition continues to be preserved as part of the cultural heritage and belief system of the Majenang community
Co-Authors Abd. Basyid Adnan, Abdul Mujib Ahmad Wira Anis Putri Karima Baiti Rahmawati Benny Ridwan Firdaus Firdaus Like Zanjabil Anfa'ullinaas Nadirsyah Hosen Prihananto, Prihananto Risman Bustaman Roisul Umam