Rohma, Dika Purnama Aulia
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Manusia dan Pelestarian Lingkungan: Perspektif Tafsir Maqāṣidī dalam Penanganan Sampah Plastik Rohma, Dika Purnama Aulia; Putri, Lintang Dewi Fi’liya
Canonia Religia Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i1.2972

Abstract

Plastic pollution has become a global crisis that endangers the environment and human health. One of the main causes of pollution due to plastic waste is the characteristics of plastic which takes a long time to decompose. The use of plastic is not only risky for human health, but also has a major impact that threatens environmental sustainability. Using the perspective of maqāṣidī tafsir, this paper aimed to explore how Qur'anic values can serve as a theological foundation to address the plastic waste crisis, by relativizing Qur'anic teachings with modern scientific and social perspectives. The findings showed that plastic pollution harms ecosystems and health, contradicting the principles taught in the Qur'an, hadith, rules of fiqh, and maqāṣid al-sharī'ah. This research has compiled ten Qur'anic verses that are thematically related to environmental conservation. From these verses, it was found that verses such as QS. al-A'rāf: 56, al-Rūm: 41, and al-Mā'idah: 32 contain maqāṣid al-sharī'ah values such as ḥifẓ al-nafs and ḥifẓ al-bi'ah, which are very relevant in answering the plastic pollution crisis. Messages of non-damage, calls for ecological self-evaluation, and the importance of cross-party cooperation provide the ethical and spiritual foundation for building sustainable environmental awareness. The success of tackling plastic pollution depends on the active participation of the community, such as reducing single-use plastics, using reusable bags, and recycling. These actions are a form of responsibility and care for others and future generations.
Kefanaan Dunia dalam Al-Qur'an: Analisis Tafsir QS Al-Kahfi [18]: 45 Perspektif al-Qurtubi dalam Membangun Self-awareness dan Mindfulness Masyarakat Modern Rohma, Dika Purnama Aulia
Canonia Religia Vol. 3 No. 1 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v3i1.3117

Abstract

Modern society, oriented solely towards worldly achievements, experiences inner emptiness, emotional instability, and a crisis of self-awareness. This is caused by a misunderstanding of the world’s nature. The Qur'an clearly states that the world is only a means and an intermediary to achieve true life, namely the hereafter. This paper examines the concept of the transience of the world in QS al-Kahf [18] 45 through the interpretation of al-Qurṭubī, which describes the world as a metaphor for rainwater that grows plants, then dries up and is destroyed by the wind. Using a descriptive-analytical approach and library research methods, this study explores the linguistic meaning and classical interpretations, linking them to the modern human need to cultivate self-awareness and mindfulness. The study shows that al-Qurṭubī identifies five reasons why the world is likened to water: its changeable, temporary, impermanent nature, its trials, and its capacity to contain both benefits and harm. These findings emphasize the importance of placing the world in proportion, not as the ultimate goal, but as a means to eternal happiness, so that fostering self-awareness and mindfulness in society is reflected in actions such as social awareness, the application of Islamic mindfulness in daily life, ecological awareness, and mental resilience that guide humans to live more consciously, balanced, and oriented towards spiritual meaning, not merely material achievements. The implication is that the Qur'anic concept of the transience of the world can be combined with modern psychological perspectives to enhance mental health, promote self-awareness, and cultivate full presence in daily life.
Figurative Rhetoric about the Transiency of the World in the Qur'an: an Analysis of Tashbīh Qs. Al-Kahf [18]: 45 Rohma, Dika Purnama Aulia; Kausar, Abdurrahman Al; Huda, M. Ibnu Wahid Al; Ansori, Ibnu Hajar; Tawajok, Daing Fuadi A. Kadir
International Journal of Religion and Social Community Vol. 3 No. 2 (2025): September
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ijoresco.v3i2.3601

Abstract

The Qur'an is a holy book with beautiful Arabic language, a unique structure, and profound meaning. One form of this beauty is the use of parables (tashbīh) as a means of conveying moral, religious, and legal messages. This style of language not only clarifies meaning but also has a psychological and emotional impact on readers. One of the verses that contains tashbīh is QS. al-Kahf [18]: 45, which describes the transience of the world through the analogy of rainwater that nourishes plants, then dries up and disappears, blown away by the wind. This study combines balāghah analysis, specifically the form tashbīh, with ethical thematic interpretation to pace the parable in this versi as a source of moral values relevant to the modern era. Using the library research method with a descriptive-analytical approach, this study processed primer data in the form of QS. al-Kahf [18]: 45 and secondary data from various classical and contemporary tafsir books. The results showed that tashbīh. This indicates that the world is temporary, constantly changing, a place of trial, and can be beneficial if managed wisely. The moral values contained therein include maintaining balance in life, simplicity, awareness of responsibility, and vigilance against the glamour of the world. These findings confirm the novelty of research in linking Qur'anic rhetoric analysis based on tashbīh with ethical readings that are applicable to spiritual and social life.
Membangun Toleransi Beragama Melalui Kisah Nabi Ibrahim dalam QS. Maryam: 42−48 dan Relevansinya dalam Konteks Masyarakat Plural Rohma, Dika Purnama Aulia
Proceedings of Annual Conference for Muslim Scholars Vol 8 No 1 (2024): AnCoMS, Oktober 2024
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v8i1.612

Abstract

Religious tolerance is an important element in maintaining social harmony, especially in a plural society, such as Indonesia. Prophet Ibrahim's dialogue with his father in QS. Maryam: 42−48 is an example of religious tolerance. In these verses, Prophet Ibrahim shows the firmness of his faith, but still upholds a polite and respectful attitude towards his father, who has different beliefs. This paper aims to examine the values of religious tolerance shown through the dialogue of Prophet Ibrahim in these verses. This research is a library research using thematic interpretation method. The focus of the theme in this study is the value of religious tolerance in QS. Maryam: 42−48 which is then associated with the context of a plural society. From this analysis, there are three principles in building religious tolerance in a plural society, namely polite communication, respect for individual belief choices, and maintaining social relations despite different beliefs.
REVITALISING THE MEANING OF TARTĪL “A Semantic-Linguistic Study of QS. al-Muzzammil (73): 4 in the Context of Contemporary Qur'an Recitation” Rohma, Dika Purnama Aulia; Al Kausar, Abdurrahman; Mubarokah, Nur Lailatul; Febrianti, Dona
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 7 No 2 (2025): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v7i2.2399

Abstract

One of the main rules in the practice of recitation according to the scholars is to read the Qur'an in a tartīl manner. However, the tendency of reciting the Qur'an in the contemporary era that focuses more on the aesthetic aspects of sound and ignores the dimensions of understanding, order, and adab in reading becomes the main crisis in reciting the Qur'an. Therefore, this paper contributes to revitalizing the concept of tartīl in contemporary recitation practices to bring it back in line with the values of the Qur'an. This study utilises library research with a thematic interpretation approach and semantic-linguistic analysis of QS. al-Muzzammil [73]: 4. This study analyzes the meaning of tartīl in QS. al-Muzzammil [73]: 4 according to two prominent mufasirs, namely al-Ṭabarī and al-Nasafī, and compares it with the views of classical qirā'āt scholars. The results of the study indicate that tartīl, according to the majority of mufassir, encompasses aspects of clarity of recitation, calmness, orderliness of verses, and depth of meaning. Additionally, according to scholars of qira’at tartīl, it involves reciting the Qur’an slowly, clearly, and in a structured manner, with full contemplation. Concrete steps for revitalizing tartīl include strengthening Quranic education based on tartīl in formal and non-formal institutions, training Quranic recitation teachers who integrate aspects of tajwīd and tadabbur, developing educational digital media that promote the values of tartīl, the establishment of standards and certification for tartīl recitation, and the cultivation of tadabbur within Muslim communities through meaningful halaqah and tilawah gatherings. The revitalization of tartīl in the contemporary era must be based on a holistic understanding to maintain a balance between the speed of recitation and the quality of pronunciation and the contemplation of meaning.