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<![CDATA[Pencegahan Kecanduan Gadget pada Anak Usia Dini dalam Pendekatan Qur’anic Parenting ]]>
<![CDATA[Derysmono]]>;
<![CDATA[Yaman, Achmad]]>;
<![CDATA[Bashri Iman, Sunardi]]>;
<![CDATA[Ansory, Isnan]]>
<![CDATA[ MAGHZA Vol 10 No 1 (2025): Januari-Juni 2025 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v10i1.12777
<![CDATA[Kecanduan gadget pada anak usia dini menjadi tantangan besar di era digital. Pendekatan Quranic Parenting menawarkan solusi berbasis nilai-nilai Al-Qur’an untuk mencegah kecanduan tersebut dengan mendekatkan anak kepada Al-Qur’an dan aktivitas yang lebih positif. Beberapa prinsip utama dalam pendekatan ini meliputi: (1) menanamkan sikap merasa diawasi oleh Allah (ihsan), (2) keteladanan dan kasih sayang dari orang tua, (3) manajemen waktu anak dan waktu berkualitas bersama orang tua, serta (4) pemanfaatan aplikasi pencegahan sebagai alat bantu dalam menciptakan lingkungan yang mendukung tumbuh kembang anak secara optimal. Dengan menerapkan prinsip-prinsip ini, anak dapat teralihkan dari penggunaan gadget yang berlebihan ke aktivitas yang lebih bermanfaat. Penelitian selanjutnya disarankan untuk mengeksplorasi implementasi Quranic Parenting dalam keluarga modern melalui studi empiris guna mengukur efektivitasnya secara lebih mendalam.]]>
<![CDATA[TAFSIR PLURALISME AGAMA DALAM BUKU FIQIH LINTAS AGAMA: KAJIAN DAN KRITIK ]]>
<![CDATA[Yaman, Achmad]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 19 No. 10, Juli (2023): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[The book Interfaith Fiqh: Building an Inclusive-Pluralist Society is one of the books published by The Paramadina Foundation in collaboration with The Asia Foundation. This research aims to show any irregularities or irregularities in the interpretation of the Koran by the authors, especially sensitive matters and principles in Islamic Sharia. This research method uses a critical comparative study method of the authors' interpretations in explaining Religious Pluralism. The authors use a new interpretive approach, according to them, which is known as the Hermeneutic Method, namely a method that is contextual and interprets everything, including the Koran, in a liberal, free way and even seems haphazard without maintaining the sanctity of the Islamic holy book. Based on the research results, it can be concluded that the authors' interpretation of Religious Pluralism using a Hermeneutic approach is not in accordance with the mainstream of Islamic teachings or the interpretive methodology of the ulama whose knowledge and understanding of the Qur'an are beyond doubt.]]>
<![CDATA[KRITIK TERHADAP WACANA KESETARAAN GENDER AMINA WADUD ]]>
<![CDATA[Malik, Arif Abdul]]>;
<![CDATA[Yaman, Achmad]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 20 No. 11, Januari (2024): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[This research aims to understand Amina Wadud's concept of gender equality and the relevance of this concept to da'wah. The gender equality discourse has become a major problem in Da'wah. All things in Islam that are against the spirit of equality are challenged. One of the famous figures who challenged it is Amina Wadud Muhsin, an American feminist activist who influenced da'wah by proposing the idea of gender equality in Qur'an. This research is library research by using descriptive qualitative methods. The results of this study show that Amina Wadud's gender equality discourse contradicts the values of Islamic dakwah because the term gender itself contains values that contradict Islam. Therefore, the discourse of gender equality essentially undermines the social life of the Islamic community, which upholds diversity and differences.]]>
<![CDATA[Kelaikan Manhaj Al-Zarnujiy dalam Membangun Mental-Spritual Generasi Millennial dan Zoomer ]]>
<![CDATA[Iman, Sunardi Bashri]]>;
<![CDATA[Falhan, Ahmad]]>;
<![CDATA[Yaman, Achmad]]>
<![CDATA[ Jurnal at-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa Vol 8, No 1 (2025): Jurnal at-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Ilmu Komunikasi ]]>
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DOI: 10.24952/taghyir.v8i1.16934
<![CDATA[ AbstractThe fundamental problems faced by generations M and Z are mental-spiritual health, such as not upholding the ethics of politeness, individualism, and lack of interest in reading conventionally. The purpose of this study is to offer mental-spiritual therapy for them in accordance with the manhaj of Al-Zarnujiy in his book Ta'limul Muta'allim. This qualitative study uses a descriptive analysis approach to find the answer: What is the reason that the manhaj of Al-Zarnujiy is still considered qualified to build the mental-spiritual of the millennial and zoomer generations? The researcher believes that the Al-Zarnujiy method is still very suitable for them to apply for the first reason: The originality of the method, second: full of motivation and inspiration in the method, and third: prioritizing anticipatory actions to the maximum to minimize failure.]]>
<![CDATA[POLA PENGEMBANGAN SDM DAKWAH DALAM MENGHADAPI TANTANGAN DAKWAH DI ERA GLOBALISASI ]]>
<![CDATA[Yaman, Achmad]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 32 No. 2 (2021): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[Artikel ini membahas mengenai pola pengembangan sumber daya manusia (SDM) dalam menghadapi tantangan dakwah di era globalisasi. Masalah ini penting untuk dianalisis sebab globaliasi telah masuk pada seluruh ruang kehidupan umat Islam. Globaliasi telah membawa budaya Barat yang terkadang berbentuk liberal dan sekuluer. Dampak globalisasi tidak terbatas pada penyatuan pondasi ekonomi global, namun meluas ke perumusan sistem pemerintahan baru yang sebagian besar didasarkan pada demokrasi liberal dan penghormatan terhadap hak asasi manusia. Artikel ini hanya bersifat kualitatif menggunakan kajian pustaka (library research). Keseluruhan data hanya berdasarkan catatan Al-Qur’an, buku, jurnal, kitab hadits, dan lain-lain. Kesimpulan artikel ini adalah secara ideal da’i merupakan orang mukmin yang mendinkan Islam sebagai agamanya, Al-qur’an sebagai pedomannya, serta menjadikan Nabi Muhammad sebagai sebagai pemimpin dan teladan baginya, ia benar-benar mengamalkan dalam tingkah laku dan perjalanan hidupnya, kemudian menyampaikan Islam meliputi akidah, syari’ah dan akhlak kepada seluruh manusia.]]>
<![CDATA[KONSEP JIHAD DALAM ISLAM ]]>
<![CDATA[Yaman, Achmad]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 15 No. 6, Juli (2021): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[Penelitian ini hendak menganalisis mengenai konsep jihad dalam Islam. Metode yang digunakan dalam penelitian ini adalah dengan studi pustaka. Data yang dianalisis berasal dari jurnal, buku, dan kitab ulama yang relevan dengan penelitian ini. Teknik analisis data yang digunakan adalah teknik mengalir dengan reduksi data, display ata, dan penarikan kesimpulan. Kesimpulan penelitian adalah jihad dalam Islam memiliki cakupan yang lebih luas daripada aktifitas perang. Ia meliputi perang dan membelanjakan hara dan segala upaya dalam rangka mendukung agama Allah SWT, berjuang dalam menghadapi nafsu dan syaitan. Jihad bukan hanya sebatas melakukan peperangan atau kekerasan akan tetapi banyak cara yang telah Allah berikan untuk kita supaya berperan aktif dalam konteks ibadah satu ini. Jihad dilakukan dalam bentuk damai seperti berdakwah, menuntut ilmu, ikut andil dalam konferensi perdamaian merupakan jihad yang terkonsep secara indah yang akan meminimalisir adanya kerugian di antara kedua belah pihak khususnya umat Islam.]]>
<![CDATA[ZAKAT DALAM ISLAM SEBAGAI AKTIVITAS IBADAH SOSIAL ]]>
<![CDATA[Yaman, Achmad]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 16 No. 07, Januari (2022): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[This study analyzes zakat in Islam and its relation as a social worship activity. This research discourse uses qualitative research with a literature study approach. Sources of library data used are from the Qur'an, books of interpretation, hadith, journals, and research published online. The data analysis method used is data reduction, data display, and drawing conclusions. The nature of the data analysis used is descriptive analytical. The conclusion of the study is that Zakat is a maliyah worship and is included in the five pillars of Islam, therefore zakat is the foundation of Islam, besides being an obligation for a Muslim, it is also fully realized that zakat is a key instrument in growing and improving the social life of the people, with its big role. able to become a social glue tool and cut the distance between the rich and the poor as well as minimize social inequality and furthermore can be an important element of preventing crime in the midst of society]]>
<![CDATA[MEMAHAMI UNIVERSALITAS ISLAM: PERSPEKTIF DAKWAH MIKRO DAN MAKRO ]]>
<![CDATA[Yaman, Achmad]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 17 No. 08, Juli (2022): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[The purpose of this study is to understand the universality of Islam in the macro and micro perspectives of da'wah. This research only uses library research which is part of a qualitative approach. Data analysis by interpreting the existing literature, for example books, journals, books of scholars, and websites that are in accordance with the research theme. The conclusion of the research is that both micro and macro da'wah objectives all lead to one goal. That is changing the way of thinking and the way of life. Both are directed to all areas of human life from the individual to the collective realm. Sometimes in the form of standard formulas, and other times only in the form of moral values and general principles. Everything is based on a comprehensive theory of da'wah and universal characteristics of da'wah]]>
<![CDATA[BERAGAM CARA MENGENAL JURNALISTIK DALAM ISLAM: PERSPEKTIF AL-QUR’AN ]]>
<![CDATA[Yaman, Achmad]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 18 No. 09, Januari (2023): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[The purpose of this research is to understand Islamic journalism from the perspective of the verses of the Qur'an. This research only uses library research which is part of a qualitative approach. Data analysis by interpreting existing literature, for example books, journals, ulama books and websites that match the research theme. The conclusion of the study is that the significance of qalam is in its function as a medium. Meanwhile, the media is only an introduction to knowledge, while knowledge cannot be captured without going through the process of reading and interpreting by humans and it is described in it how the Al-Quran is described with Al-Qalam with the aim and purpose of ensuring that the divine message can reach the target audience. Al-Qur'an as a holy book can be categorized as a medium for providing journalistic information to its readers. As a provider of journalistic information, the Al-Qur'an has a source of information, a function as an educator, a critical function, a social monitoring function and has an influence on the development and development of an era.]]>
<![CDATA[TAFSIR PERNIKAHAN BEDA AGAMA: KAJIAN PERBANDINGAN DAN KRITIK ]]>
<![CDATA[Yaman, Achmad]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 21 No. 12, Juli (2024): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
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<![CDATA[The book Interfaith Fiqh: Building an Inclusive-Pluralist Society is one of the books published by the Paramadina Foundation in collaboration with The Asia Foundation. This research aims to show any irregularities or irregularities in the interpretation of the Koran by the authors, especially sensitive matters and principles in Islamic Sharia. This research method uses a critical comparative study method of the authors' interpretations in explaining interfaith marriages. The authors use a new interpretive approach, according to them, which is known as the Hermeneutic Method, namely a method that is contextual and interprets everything, including the Koran, in a liberal, free way and even seems haphazard without maintaining the sanctity of the Islamic holy book. Based on the research results, it can be concluded that the authors' interpretation of Interfaith Marriage using a Hermeneutic approach is not in accordance with mainstream Islamic teachings or the interpretive methodology of ulama whose knowledge and understanding of the Koran is beyond doubt.]]>
