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The Practice of Belis in Noble Marriages of the Ende Tribe from a Human Rights Perspective Anjani, Alifiya Rizky; Yuliatin, Yuliatin; Basariah, Basariah; Zubair, Muh.
Jurnal Penelitian Medan Agama Vol 16, No 1 (2025): JANUARY-JUNE
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/jpma.v16i1.24261

Abstract

This study aims to determine the process of implementing Belis at the marriage of Ende Tribe nobility and Belis at the marriage of Ende Tribe nobility from a human rights perspective. This study uses a qualitative research type with a case study research approach. The results of the study indicate that the Belis procession at the marriage of Ende Tribe nobility consists of an initial procession, namely Mbe'o Nia (getting to know the face), Temba Zaza (introduction and confirmation), Ngambe (sitting), Nai Ono and Buku Pelulu (entering, asking and delivering), Bhaze Duza (returning to the tray), Wa'u Sodho (going out to inform), Mbe'o Sa'o (getting to know the house), Minu Ae Petu (drinking hot water), and the core procession, namely Mendhi Belanja (delivering shopping or Belis) and Belis at the marriage of Ende Tribe nobility consists of two types, namely money and cows. Belis in the marriage of the Ende Tribe nobility is in line with Human Rights because Belis is used as part of an effort to respect a person's rights and maintain the relationship between husband and wife so that divorce does not occur, positioning it as something sacred, which to fulfill it requires preparation both materially, mentally, and morally. On the other hand, Belis also contains elements of restrictions and even violations of human rights because in Belis there are elements of restrictions related to the right to marry, form a family and continue offspring through a legal marriage. Then, there is an element of discrimination against groups.
Implementation of Village Regulation of Peresak No. 5 of 2021 on the Maturity of Marriage Age Maulida, Baiq Indri Astri; Rispawati, Rispawati; Basariah, Basariah; Yuliatin, Yuliatin
Jurnal Penelitian Medan Agama Vol 16, No 1 (2025): JANUARY-JUNE
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/jpma.v16i1.24265

Abstract

This study aims to examine the implementation and influencing factors of Village Regulation of Peresak No. 5 of 2021 concerning the Maturation of Marriage Age. Using a descriptive qualitative approach, data were collected through interviews, observations, and documentation, and analyzed using the Miles & Huberman model. The findings indicate that the regulation is implemented through several village government programs, including marriage age maturation efforts, handling child marriage cases, social rehabilitation, and the establishment of the PUP task force. These initiatives have proven effective in reducing child marriage cases from 12 (2018-2020) to 5 (2021-2023), with zero cases recorded in 2024. The supporting factors include increased awareness among village officials about the negative impacts of child marriage and effective communication among stakeholders. Meanwhile, the inhibiting factors are the low public awareness of the regulation's benefits due to limited participation in socialization activities and the persistence of traditional cultural views that normalize child marriage.
The Practice of the Bakelewang Tradition among the Samawa People in Developing a Sense of Responsibility Cahyani, Rani; Yuliatin, Yuliatin; Alqadri, Bagdawansyah; Zubair, Muh.
Jurnal Penelitian Medan Agama Vol 16, No 1 (2025): JANUARY-JUNE
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/jpma.v16i1.24223

Abstract

This study aims to analyze the implementation of the bakelewang tradition in the Samawa tribe community in forming a character of responsibility. The research method uses a qualitative approach with an ethnographic type. Data collection techniques used are interviews, observation and documentation. Data analysis techniques use data reduction, data presentation and conclusions. The results of this study indicate that the stages of implementing the bakelewang tradition in the Samawa tribe community in forming a character of responsibility, namely: 1) preparation stage, namely family deliberation (family deliberation), Committee Meeting, inviting (inviting) and forms of responsibility, namely leading the Deliberation/meeting, selecting the core committee, committee members and dividing the tasks of each member, recording and submitting the amount of assistance and recording the parties invited and delivering the contents of the invitation. 2) the implementation stage, namely antat panulung (delivering aid) and bakelewang and the forms of responsibility are, namely storing aid, supervising all activities, completing all work both in the kitchen and outside the kitchen, and 3) the closing stage, namely mangan barema (eating together) and the forms of responsibility are, namely preparing the menu, entertaining, and cleaning the place and utensils used for eating.