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Pembahasan Kaidah Fikih Khusus dalam Ibadah Mahdah Berdasarkan Prinsip Tauqif dan Niat Noor Halimah; Nabila Anggraini; Indra Hassbullah; Khairin Hafijhin; Lisnawati Lisnawati; M. Luthfi Setiarno
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 2 (2025): TADHKIRAH : Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i2.125

Abstract

Mahdah worship holds a central position in Islamic teachings as a pure form of servitude to Allah SWT. Due to its tauqifi nature, the implementation of mahdah worship must strictly adhere to the provisions of the Sharia without additions or modifications. This study aims to examine and analyze specific fiqh principles that serve as guidelines in the practice of mahdah worship. A qualitative method with a library research approach was employed, through an in-depth review of classical and contemporary literature related to fiqh principles. The findings indicate that principles such as "the default rule in worship is tauqifi," "purity is not limited by time," and "no analogy (qiyas) applies to acts of worship whose rationale is unknown" function to safeguard the authenticity of worship practices from deviation. Understanding these principles is crucial to prevent innovations (bid‘ah) and to ensure that every act of worship remains aligned with Sharia directives. Furthermore, mastery of these principles assists muftis and jurists in issuing consistent and coherent fatwas. The implications of this study highlight the significance of fiqh education in strengthening the community’s awareness of authentic worship and providing a solid framework for evaluating religious practices amidst contemporary socio-religious dynamics.
Zakat dan Wakaf dalam Perspektif Hukum Islam: Regulasi dan Implementasinya di Indonesia Dina Safitri; Ghina Aulia Rizky; Mita Mita; Nabila Anggraini; Ali Murtadho
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 2 (2025): TADHKIRAH : Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i2.153

Abstract

This article comprehensively discusses the concept of zakat and waqf from the perspective of Islamic law, as well as its regulations and implementation in Indonesia. Zakat as a religious obligation has the function of purifying property and life, while waqf is a form of almsgiving which aims to provide sustainable benefits for society. In the context of national regulations, zakat is regulated in Law Number 23 of 2011, while waqf is regulated through Law Number 41 of 2004 and various implementing regulations. Zakat management is carried out by the National Zakat Amil Agency (BAZNAS) and the Zakat Amil Institute (LAZ), while waqf is managed by officially registered nazhir. This article highlights the importance of transparency, accountability and professionalism in the management of zakat and waqf funds, as well as the urgency of building synergy between the two to support sustainable social and economic development programs. Optimizing zakat and waqf as instruments for community empowerment requires strengthening institutional capacity, supporting adaptive regulations, as well as increasing literacy and community participation.
Perampokan Dalam Perspektif Hukum Pidana Islam Nur Najwa; Nabila Anggraini; Herlina Herlina; Surya Sukti
Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum Vol. 1 No. 2 (2024): Juni : Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/terang.v1i2.215

Abstract

. Robbery (hirâbah) in Islamic criminal law (fikih jinayah) is defined as the act of taking someone else's property forcibly and openly on a public road by using violence or the threat of violence. Hirâbah is classified as jarîmah hudud because the type and punishment are strictly determined by shara'. Proof of jarîmah hirâbah in Islamic criminal law is based on the perpetrator's confession (iqrâr), testimony (shahâdah), and strong clues/indications (qarînah) that lead to the occurrence of the jarîmah. Legal sanctions for the perpetrators of hirâbah have been stipulated in the Quran surah Al-Maidah verse 33, which consists of the death penalty, crucifixion, cross-cutting of hands and feet, and exile / imprisonment.