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Representasi Peran Wanita Islam Melalui Tokoh Baiduri dalam Serial Bidaah Malaysia Salma Fitriyani; Tenny Sudjatnika
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 4 (2025): JULI (Edisi Spesial)
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/mherhm35

Abstract

Penelitian ini bertujuan untuk menganalisis representasi tokoh perempuan dalam serial Bidaah karya Erma Fatima, dengan fokus pada peran Baiduri sebagai agen pemurnian ajaran Islam. Melalui pendekatan kualitatif deskriptif dengan metode analisis isi, penelitian ini mengkaji bagaimana tokoh Baiduri ditampilkan sebagai perempuan Muslim yang kritis, berani, dan aktif dalam melawan penyimpangan ajaran agama yang dibungkus dalam simbol-simbol religius oleh tokoh Walid. Tokoh Baiduri menunjukkan semangat tajdid yang selama ini lebih sering diasosiasikan dengan tokoh laki-laki. Data diperoleh melalui observasi tayangan serial, studi pustaka, dan dokumentasi. Hasil penelitian menunjukkan bahwa tokoh Baiduri merepresentasikan kekuatan perempuan dalam ruang dakwah, moralitas, dan pembaruan agama. Ia tidak hanya menyuarakan kritik terhadap penyimpangan ajaran, tetapi juga memberikan solusi konkret yang berpihak pada nilai-nilai keislaman yang murni. Serial ini menjadi media dakwah yang menegaskan bahwa perempuan juga memiliki peran sentral dalam menjaga kemurnian akidah dan keadilan sosial.
The Rise of New Poets : Thematic Transformation in Arabic Literature from The Umayyad to Abbasid Period Salma Fitriyani; Nurholis Nurholis; Arfia Diva Alzahra; Mhd. Al. Fadin
Jurnal Riset Rumpun Ilmu Bahasa Vol. 4 No. 2 (2025): Agustus : Jurnal Riset Rumpun Ilmu Bahasa
Publisher : Pusat riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurribah.v4i2.5951

Abstract

Arabic literature experienced a significant thematic transformation from the Umayyad to the Abbasid period. In the Umayyad era, poetry was still rooted in classical qasidah, focusing on praise, tribal pride, and romantic ideals. However, the Abbasid era brought a wave of literary renewal, influenced by sociopolitical and cultural shifts. This study explores how these contexts shaped literary themes and styles, using a descriptive qualitative approach through library research and textual analysis. It focuses on works by Al-Farazdaq, Al-Akhtal, Jarir, Abu Nawas, Abu al-Atahiyah, Dibil al-Khuza’i, and Al-Jahiz. The findings reveal that poetry in the Abbasid era became a tool for social criticism, spiritual reflection, and personal expression. Meanwhile, Al-Jahiz significantly advanced Arabic prose, making it more intellectual and educational. This study concludes that Arabic literature evolved not only in form and content, but also in function, reflecting the intellectual and cultural dynamism of Islamic civilization. Keywords: Abbasid; Arabic literature; New Poets; Transformation; Umayyad
Representasi Penerapan Hukum Islam Dalam Kehidupan Perempuan Iran: Analisis Komik Persepolis Salma Fitriyani; Fauzaan Taufiqurrahman; Sarah Novian; Yusthalya Nurfitri; Tenny Sudjatnika
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 2 No. 1 (2026): JANUARI
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/88ezzh81

Abstract

This study discusses the representation of Islamic law in the lives of Iranian women through an analysis of Marjane Satrapi's autobiographical comic Persepolis. The background of this study stems from the socio-political changes following the 1979 Islamic Revolution in Iran, which made Islamic law the basis of state policy through the Wilāyat al-Faqīh system. This policy had a significant impact on the regulation of women's bodies, public spaces, and identities, particularly through dress codes, moral control, and social restrictions. This study uses a descriptive qualitative approach with literature study and visual text analysis methods. Persepolis is analyzed as a cultural text using gender theory, Stuart Hall's theory of representation, and contemporary fiqh and maqāṣid al-syarī‘ah perspectives. The results show that Persepolis represents the application of Islamic law in Iran more as an instrument of patriarchal political power than as a contextual and welfare-oriented practice of sharia. This comic depicts how women's bodies and lives become objects of state surveillance through the enforcement of the hijab, the segregation of social spaces, and the criminalization of behavior deemed deviant from the state's official morality. These findings reveal a gap between the normative principles of Islamic law, which emphasize justice and human dignity, and the state's repressive legal practices against women. Thus, Persepolis serves as a cultural critique of the rigid application of Islamic law and its insensitivity to gender experiences.