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All Journal Jurnal Antropologi: Isu-Isu Sosial budaya FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Indonesian Gender and Society Journal
Clarissa Ayu Fitri Ramadhani
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Arts Humanities Education Social Sciences

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PRAKTIK STEREOTIP GENDER DALAM PEMILIHAN KETUA KELAS: STUDI PADA MAHASISWA BARU SOSIOLOGI UNESA Hesti Amelia Mawardani; Indri Nurul Kumalasari; Dewi Siti 'Aisah; Clarissa Ayu Fitri Ramadhani; Sugeng Harianto
Indonesian Gender and Society Journal Vol. 5 No. 2 (2024): October
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/igsj.v5i2.88277

Abstract

Stereotip gender dalam kepemimpinan masih menjadi isu yang relevan untuk dikaji di lingkungan akademik. Masalah penelitian dalam studi ini berfokus pada praktik stereotip gender dalam pemilihan ketua kelas di kalangan mahasiswa baru Sosiologi UNESA. Penelitian ini bertujuan menganalisis praktik stereotip gender dalam pemilihan ketua kelas pada mahasiswa baru Sosiologi UNESA. Penelitian ini menggunakan pendekatan kualitatif dengan teori praktik sosial Bourdieu dan fenomenologi Husserl, subjek dalam penelitian ini berfokus paða mahasiswa. Data dikumpulkan melalui wawancara mendalam dengan delapan informan karena peneliti data yang di dapatkan dirasa telah konsisten, observasi partisipatif di lima kelas, dan studi dokumentasi. Instrumen penelitian meliputi pedoman wawancara semi-terstruktur, lembar observasi terstruktur, dan panduan dokumentasi. Data dianalisis menggunakan teknik analisis dengan triangulasi sumber dan metode. Hasil menunjukkan dominasi kepemimpinan laki-laki (80%) meskipun mahasiswa mayoritas perempuan (70%). Analisis mengungkap internalisasi habitus patriarkal melalui stereotip tentang ketidakmampuan perempuan dalam memimpin dan praktik diskriminatif dalam proses pemilihan. Penelitian ini berimplikasi pada perlunya pengembangan program pendidikan kritis gender, reformasi sistem pemilihan kepemimpinan yang inklusif, dan penguatan kapasitas kepemimpinan mahasiswa perempuan. Implikasi penelitian ini dapat memberikan wawasan yang lebih dalam mengenai bagaimana stereotip gender masih memengaruhi proses pemilihan pemimpin dalam lingkungan akademik, khususnya di kalangan mahasiswa baru Sosiologi.
PRAKTIK RUWAT DESA SEBAGAI TRADISI MASYARAKAT PETANI: Studi Etnografi di Desa Wunut, Porong Sidoarjo Clarissa Ayu Fitri Ramadhani; FX Sri Sadewo
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 27 No 2 (2025): December
Publisher : Universitas Andalas

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Abstract

Ruwat Desa, a Javanese agricultural ritual, persists in Wunut Village, Sidoarjo, despite losing 66% of farmland to industrial conversion (1985-2024). This pattern appears across Java's industrializing regions, where villages lost 45-65% of agricultural land, yet ritual participation declined only 15-20%. How does an agricultural ritual persist when its material foundations vanish? Existing frameworks fail: Geertzian involution explains cultural maintenance through agricultural intensification, not cultural intensification when land disappears. This study applies Bourdieu's practice theory to reveal capital substitution, communities strategically replace declining economic capital with enhanced cultural and symbolic capital. Three-year ethnographic research (2022-2024) with 10 informants demonstrates three mechanisms: funding shifted from 85% farmer contributions (pre-1990s) to 60% non-farmer sources (post-2000s); communities preserve core elements (sacred site, wayang performance) while adapting peripherals (gunungan contents, organization); generational habitus transformed from cosmological conviction to pragmatic observance to heritage valorization. Cultural sustainability operates through strategic capital restructuring rather than material continuity, advancing beyond predictions of cultural decline and offering insights for agrarian-industrial transitions across Indonesia and the Global South.
Petik Laut as Cultural Resilience: Balancing Tradition and Modern Life in the Coastal Community of Banyuwangi, Indonesia Clarissa Ayu Fitri Ramadhani; FX Sri Sadewo; Kholida Ulfi Mubaroka
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 2 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i2.6620

Abstract

The Petik Laut tradition in Grajagan Village, Banyuwangi, Indonesia, represents a significant maritime cultural practice that reflects the spiritual connection coastal communities have with the sea. This tradition has been observed since 1977, yet it now confronts challenges posed by modernization and globalization. While scholarly discourse around maritime traditions has increased, there remains a lack of systematic research examining the social reproduction mechanisms that contribute to their continuity. This study seeks to investigate how the meanings and functions of Petik Laut are expressed in the social and spiritual lives of the community. It explores how these communities negotiate traditional values in the face of modern influences and examines the extent to which Petik Laut serves as a mechanism for cultural resilience amid globalization. Utilizing Pierre Bourdieu's social practice theory, this qualitative ethnographic study analyzes the interactions among habitus, capital, and field. Research was conducted in Grajagan Village, Banyuwangi, from September to December, 2024. Data collection involved interviews with ten informants, including traditional leaders, fishermen, village officials, and community members, as well as participant observation and documentation studies. Thematic analysis revealed patterns associated with habitus formation, capital mobilization, and negotiations within the field. The findings indicate that Petik Laut serves as a complex social reproduction mechanism, wherein spiritual habitus interacts with various forms of capital: cultural, economic, social, and symbolic. Specifically, the tradition functions as a spiritual ritual embodying cosmological beliefs, a mechanism for social solidarity through gotong royong (communal cooperation), a source of cultural capital that enhances tourism appeal, and a symbolic arena for negotiating authority and identity. The tradition persists through strategic adaptation, successfully maintaining its spiritual core while embracing digital documentation and engaging younger generations. This study underscores how coastal communities exercise cultural agency within structural constraints, preserving their collective identity through creative adaptation. The findings contribute to the decolonization of social theory and inform culturally sensitive development policies that acknowledge traditional practices as essential foundations for sustainable coastal management.
Co-Authors Dewi Siti 'Aisah FX Sri Sadewo Hesti Amelia Mawardani Indri Nurul Kumalasari Kholida Ulfi Mubaroka SUGENG HARIANTO