Muhammad Gani Mulya Perdana
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Philosophical Thoughts of Muslim Thinker Ibn Rushd Elsa Nurmalasari; Maspuroh; Asep Supriyadi; Maya Mardiana; Muhammad Gani Mulya Perdana
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i2.58

Abstract

Ibn Rushd's philosophical thought is referred to by some Islamic thinkers as the last product of Islamic intellectual property with original, creative and innovative philosophical patterns because subsequently there were no significant developments but only theoretical explanations and deepening of studies. It is undeniable that the intellectual treasures left by Ibn Rushd are so large. Broadly speaking, it can be concluded that the philosophical school of Ibn Rushd is rational. It upholds reason and plays a major role in interpreting the realm of existence. It is as if Ibn Rushd's rational thought pattern represents the rational style of Western Islam (Morocco), which then clashes with the theological mindset and Eastern mysticism, represented by al-Ghozali. Experts say that the rationalism that became the style of Ibn Rushd’s thought was inseparable from the influence of Aristotle's philosophy, where Ibn Rushd was considered successful in teaching Aristotle's philosophy and was able to show the weaknesses of other Muslim theologians and philosophers. So according to Atef Iraqi, to fully understand Ibn Rusd's philosophy, one must also study Aristotle's philosophy. Ibn Rushd is considered by many scholars to be a true aristocrat. However, according to Mahmud Qasim, Ibn Rushd has distinctive originality of philosophical thought, unlike Renan's accusation. To see how far the originality of Ibn Rushd's philosophical thought is, this paper will attempt to review Ibn Rushd's philosophical thoughts which are mapped into the problems of cosmocentrism, ethnocentrism, and anthropocentrism.
Persaudaraan Sesama Muslim Maryana Sepiana; Uss Husni Hoer; Syifa Alawiyah; Muhammad Gani Mulya Perdana
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i1.2

Abstract

Brotherhood among Muslims is a fundamental concept in Islamic teachings based on values of unity, compassion, and mutual assistance. The Qur'an and hadith explicitly emphasize the importance of strong, harmonious, faith-based relationships among Muslims. In QS Al-Hujurat verse 10, Allah SWT states, "Indeed, the believers are brothers," indicating the obligation for Muslims to maintain unity and prioritize peace in social life. The hadith of Prophet Muhammad SAW also underscores the value of brotherhood as a part of faith, as he said, "None of you truly believes until he loves for his brother what he loves for himself." Furthermore, the hadith on supporting and protecting each other in times of hardship teaches that brotherhood is not merely a concept but is realized through concrete actions of mutual support and care. This study refers to the Al-Adab Al-Mufrad by Imam Bukhari, which focuses on manners in social relations, and the Lulu’ wal Marjan, which compiles authentic hadiths from Sahih Bukhari and Sahih Muslim. Through these two sources, this study explores the values of brotherhood, empathy, and solidarity that every Muslim must possess to build a harmonious society. The findings show that brotherhood in Islam has interrelated spiritual and social dimensions, where faith is manifested through compassion and responsibility toward fellow Muslims. This study is expected to serve as a reference for strengthening the values of brotherhood in the lives of Muslims to create a more peaceful, united, and just society.