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All Journal Maklumat: Journal of Da'wah and Islamic Studies INTERDISIPLIN: Journal of Qualitative and Quantitative Research
Maya Mardiana
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Dimensions of Philosophy of Science and the History of its Development Fajar Solihin; Maspuroh; Maya Mardiana; Siti Fitria Firmansyah
INTERDISIPLIN: Journal of Qualitative and Quantitative Research Vol. 2 No. 3 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/interdisiplin.v2i3.83

Abstract

Philosophy of science is a discipline that studies the foundations of scientific knowledge by considering various important dimensions.The cultural dimension examines how social values and norms influence the development and acceptance of science.The historical dimension examines the evolution of science over time,including changes in scientific paradigms.The humanitarian dimension evaluates the impact of science on people’s lives,including the benefits as well as the ethical dilemmas that arise.The reaction dimension addresses criticism of scientific community’s response to skepticims and epistemological issues.The system and structure of science refers to the methodological and logical framework that underlies the development of scientific theories, and how this framework can promote or hinder the advancement of knowledge.Through these dimensions,philosophy of science evaluates the validity and role of scientific knowledge in human.
Philosophical Thoughts of Muslim Thinker Ibn Rushd Elsa Nurmalasari; Maspuroh; Asep Supriyadi; Maya Mardiana; Muhammad Gani Mulya Perdana
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i2.58

Abstract

Ibn Rushd's philosophical thought is referred to by some Islamic thinkers as the last product of Islamic intellectual property with original, creative and innovative philosophical patterns because subsequently there were no significant developments but only theoretical explanations and deepening of studies. It is undeniable that the intellectual treasures left by Ibn Rushd are so large. Broadly speaking, it can be concluded that the philosophical school of Ibn Rushd is rational. It upholds reason and plays a major role in interpreting the realm of existence. It is as if Ibn Rushd's rational thought pattern represents the rational style of Western Islam (Morocco), which then clashes with the theological mindset and Eastern mysticism, represented by al-Ghozali. Experts say that the rationalism that became the style of Ibn Rushd’s thought was inseparable from the influence of Aristotle's philosophy, where Ibn Rushd was considered successful in teaching Aristotle's philosophy and was able to show the weaknesses of other Muslim theologians and philosophers. So according to Atef Iraqi, to fully understand Ibn Rusd's philosophy, one must also study Aristotle's philosophy. Ibn Rushd is considered by many scholars to be a true aristocrat. However, according to Mahmud Qasim, Ibn Rushd has distinctive originality of philosophical thought, unlike Renan's accusation. To see how far the originality of Ibn Rushd's philosophical thought is, this paper will attempt to review Ibn Rushd's philosophical thoughts which are mapped into the problems of cosmocentrism, ethnocentrism, and anthropocentrism.
Co-Authors Asep Supriyadi Elsa Nurmalasari Fajar Solihin Maspuroh Muhammad Gani Mulya Perdana Siti Fitria Firmansyah