Badi’ah, Siti
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Analisis Haid Dan Nifas Dalam Perspektif Tafsir Al-Kabir Mafatihul Ghaib nurhikmh, meli nurhikmah; Badi’ah, Siti; Windari, Fitri
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v8i2.1276

Abstract

Conceptual gaps in public understanding of Sharia provisions regarding menstruation and postpartum bleeding (nifas) remain a crucial issue affecting aspects of worship and women's reproductive health. Previous studies have tended to separate fiqh analysis and linguistic studies, so the integration between classical interpretations and contemporary medical perspectives has not been optimal. This condition demands a multidisciplinary approach that can produce a more applicable and contextual understanding of Islamic law in relation to the development of modern health science. This research uses a qualitative method with a literature study approach to examine in depth the concepts of menstruation and postpartum bleeding in Tafsir al-Kabir Mafatihul Ghaib by Fakhruddin Ar-Razi. An integrative approach that harmonizes classical interpretation with cutting-edge medical science becomes the main analytical framework in this research. The results of the study reveal that Ar-Razi views menstruation and postpartum bleeding not only as biological phenomena, but also as having complex dimensions of Sharia law. In his interpretation of QS. Al-Baqarah verse 222, the term “adza” is interpreted as “dirt” (impurity) which includes the meaning of najis syar’i (legal impurity) as well as biological disturbances. This interpretation is the basis for prohibiting sexual relations during menstruation, which is not only oriented towards ritual aspects, but also as an effort to protect women's reproductive health from medical risks. This approach reflects a unique synthesis between medical and fiqh perspectives, enriching the dimensions of Islamic law interpretation related to reproductive health. This research affirms the urgency of a multidisciplinary approach in contemporary fiqh studies, especially in the context of women's health and worship, in order to broaden the horizons of Islamic law and offer relevant solutions to the challenges of the times.
Prasasti Dalung Kuripan; Dokumentasi Perjanjian Banten – Lampung Tahun 1552 M Hakiki, Kiki Muhamad; Effendi, Effendi; Badruzaman, Badruzaman; Badi’ah, Siti; Musofa, Ade
AL-ADYAN Vol 15 No 2 (2020): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v15i2.8214

Abstract

This research focuses on studying the Dalung Kuripna inscription manuscript. From the research facts, it can be concluded that the Dalung Kuripan inscription is a form of agreement between the Sultanate of Banten and Keratuan Darah Putih. This inscription is made with the background of three factors; First, economic factors. The Sultanate of Banten at that time became a supplier of spices, especially pepper to travelers and traders from various countries and Lampung was the largest supplier of pepper at that time, reaching 80%. On that basis, it is important for the Sultanate of Banten to approach and maintain good relations with local rulers or traditional stakeholders in the Lampung region. In order to maintain this good relationship, an agreement was made between Banten and Lampung, and the birth of the Dalung Kuripan inscription agreement. Second, political factors. The natural fertility of Lampung and the condition of local government that had not been centralized in one kingdom or power made Lampung easily controlled by either colonial or colonial nations such as the Netherlands, as well as by large kingdoms around the Lampung region including the Sriwijaya Kingdom. This condition made the Sultanate of Banten have an ambition to make Lampung in the territory of the Kingdom of Banten. The third is the religious factor. The position of Banten, which at that time was also the center of Islamic religious education, felt it was also important to preach it to various areas in Banten's territory, including Lampung. In order for the process of spreading Islam quickly, the Sultanate of Banten sent many local Banten ulama to teach Islam in the Lampung region. Since then, the people of Lampung, who initially embraced a lot of animism, Hinduism and Buddhism, soon converted to Islam. And since then, to this day, Islam remains the majority religion adhered to by the people of Lampung.
Flexing Sebagai Personal Branding Dalam Al-Qur’an: Aplikasi Teori Tafsir Maqāṣid Abdul Mustaqim Agustin, Bela; Badi’ah, Siti; Hendro, Beko
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

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Abstract

Penelitian ini menganalisis penafsiran dan pemahaman ulama terhadap ayat-ayat terkait flexing, serta mengkaji korelasinya melalui teori Tafsir maqāṣidi Abdul Mustaqim. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan tafsir maudhui, menganalisis ayat-ayat Al-Qur’an yang relevan dengan konsep flexing dan personal branding seperti surah Al-Qashash [28] 76, Al- Isra' [17]: 37, Yusuf [12]: 55, Luqman [31]: 18, dan Al-Ahzab [33]: 21. Artikel ini membahas tentang etika flexing dalam personal branding berdasarkan lima aspek maqāṣid al-syari’ah: ḥifẓ al-mal, ḥifẓ al-nafs, ḥifẓ al-‘aql, ḥifẓ al-naṣab, dan ḥifẓ al-din. Temuan penelitian menunjukkan bahwa, flexing sebagai personal branding dapat diterima dalam Islam jika memenuhi prinsip maqāṣid syariah, yakni menjaga harta (ḥifẓ al-mal), jiwa (ḥifẓ al-nafs), akal (ḥifẓ al-‘aql), keturunan (ḥifẓ al-naṣab), dan agama (ḥifẓ al-din). Flexing yang bertujuan menginspirasi, memotivasi, mensyukuri nikmat Allah, atau memberikan edukasi kepada masyarakat dapat menjadi strategi personal branding yang baik. Flexing yang berlebihan dan tidak berdasarkan nilai maqāṣid dapat merusak hubungan sosial dan spiritual, sedangkan flexing yang sehat dan berdasarkan nilai dapat menjadi strategi personal branding yang etis dan bermakna. Adapun kebaruan penelitian ini, terletak pada aplikasi teori tafsir maqāṣidi Abdul Mustaqim dalam menganalisis fenomena kontemporer flexing sebagai personal branding perspektif Al-Qur’an. Penelitian ini memberikan kontribusi terhadap pemahaman tentang bagaimana membangun personal branding yang positif dan Islami, serta menghindari dampak negatif dari flexing.
Term Dha'if Dalam Tafsir Al-Munir Karya Wahbah Az-Zuhaili (Studi Kasus Komunitas Yuk Hijrah Lampung) Nismara, Ara; Badi’ah, Siti; Irawan, Yoga
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 1 (2026): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

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Abstract

This study aims to understand the meaning of the term dha’īf in the Qur’ān based on the Tafsīr Al-Munīr by Wahbah Az-Zuhaili and how this meaning is actualized and practically applied by the Yuk Hijrah Lampung Community. The term dha’īf in the Qur’ān often refers to conditions of weakness in spiritual, social, and physical dimensions that require special attention. The tafsīr method used is thematic tafsīr (maudhui), involving the collection and analysis of verses related to the term dha’īf. Primary data were obtained through observation and interviews with community members who actively undertake hijrah as a concrete response to these conditions of weakness. The study’s results show that Tafsīr Al-Munīr provides a strong theological foundation and context to understand that te term dha’īf is not only interpreted as generally weak, but can also be understood as weak in social, physical, and spiritual aspects according to the context of the Qur’ān, while the Yuk Hijrah Lampung Community actualizes this understanding through hijrah classes, sharing time, and social activities. The research concludes that the understanding and application of the term dha’īf have important social and psychological functions in motivating behavioral change and religious identity among contemporary Muslim communities.