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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Al-Adyan: Jurnal Studi Lintas Agama Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Journal of Community Service and Empowerment
Badi’ah, Siti
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Religion Education Social Sciences Other

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Analisis Haid Dan Nifas Dalam Perspektif Tafsir Al-Kabir Mafatihul Ghaib nurhikmh, meli nurhikmah; Badi’ah, Siti; Windari, Fitri
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v8i2.1276

Abstract

Conceptual gaps in public understanding of Sharia provisions regarding menstruation and postpartum bleeding (nifas) remain a crucial issue affecting aspects of worship and women's reproductive health. Previous studies have tended to separate fiqh analysis and linguistic studies, so the integration between classical interpretations and contemporary medical perspectives has not been optimal. This condition demands a multidisciplinary approach that can produce a more applicable and contextual understanding of Islamic law in relation to the development of modern health science. This research uses a qualitative method with a literature study approach to examine in depth the concepts of menstruation and postpartum bleeding in Tafsir al-Kabir Mafatihul Ghaib by Fakhruddin Ar-Razi. An integrative approach that harmonizes classical interpretation with cutting-edge medical science becomes the main analytical framework in this research. The results of the study reveal that Ar-Razi views menstruation and postpartum bleeding not only as biological phenomena, but also as having complex dimensions of Sharia law. In his interpretation of QS. Al-Baqarah verse 222, the term “adza” is interpreted as “dirt” (impurity) which includes the meaning of najis syar’i (legal impurity) as well as biological disturbances. This interpretation is the basis for prohibiting sexual relations during menstruation, which is not only oriented towards ritual aspects, but also as an effort to protect women's reproductive health from medical risks. This approach reflects a unique synthesis between medical and fiqh perspectives, enriching the dimensions of Islamic law interpretation related to reproductive health. This research affirms the urgency of a multidisciplinary approach in contemporary fiqh studies, especially in the context of women's health and worship, in order to broaden the horizons of Islamic law and offer relevant solutions to the challenges of the times.
Prasasti Dalung Kuripan; Dokumentasi Perjanjian Banten – Lampung Tahun 1552 M Hakiki, Kiki Muhamad; Effendi, Effendi; Badruzaman, Badruzaman; Badi’ah, Siti; Musofa, Ade
AL-ADYAN Vol 15 No 2 (2020): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v15i2.8214

Abstract

This research focuses on studying the Dalung Kuripna inscription manuscript. From the research facts, it can be concluded that the Dalung Kuripan inscription is a form of agreement between the Sultanate of Banten and Keratuan Darah Putih. This inscription is made with the background of three factors; First, economic factors. The Sultanate of Banten at that time became a supplier of spices, especially pepper to travelers and traders from various countries and Lampung was the largest supplier of pepper at that time, reaching 80%. On that basis, it is important for the Sultanate of Banten to approach and maintain good relations with local rulers or traditional stakeholders in the Lampung region. In order to maintain this good relationship, an agreement was made between Banten and Lampung, and the birth of the Dalung Kuripan inscription agreement. Second, political factors. The natural fertility of Lampung and the condition of local government that had not been centralized in one kingdom or power made Lampung easily controlled by either colonial or colonial nations such as the Netherlands, as well as by large kingdoms around the Lampung region including the Sriwijaya Kingdom. This condition made the Sultanate of Banten have an ambition to make Lampung in the territory of the Kingdom of Banten. The third is the religious factor. The position of Banten, which at that time was also the center of Islamic religious education, felt it was also important to preach it to various areas in Banten's territory, including Lampung. In order for the process of spreading Islam quickly, the Sultanate of Banten sent many local Banten ulama to teach Islam in the Lampung region. Since then, the people of Lampung, who initially embraced a lot of animism, Hinduism and Buddhism, soon converted to Islam. And since then, to this day, Islam remains the majority religion adhered to by the people of Lampung.
Flexing Sebagai Personal Branding Dalam Al-Qur’an: Aplikasi Teori Tafsir Maqāṣid Abdul Mustaqim Agustin, Bela; Badi’ah, Siti; Hendro, Beko
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini menganalisis penafsiran dan pemahaman ulama terhadap ayat-ayat terkait flexing, serta mengkaji korelasinya melalui teori Tafsir maqāṣidi Abdul Mustaqim. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan tafsir maudhui, menganalisis ayat-ayat Al-Qur’an yang relevan dengan konsep flexing dan personal branding seperti surah Al-Qashash [28] 76, Al- Isra' [17]: 37, Yusuf [12]: 55, Luqman [31]: 18, dan Al-Ahzab [33]: 21. Artikel ini membahas tentang etika flexing dalam personal branding berdasarkan lima aspek maqāṣid al-syari’ah: ḥifẓ al-mal, ḥifẓ al-nafs, ḥifẓ al-‘aql, ḥifẓ al-naṣab, dan ḥifẓ al-din. Temuan penelitian menunjukkan bahwa, flexing sebagai personal branding dapat diterima dalam Islam jika memenuhi prinsip maqāṣid syariah, yakni menjaga harta (ḥifẓ al-mal), jiwa (ḥifẓ al-nafs), akal (ḥifẓ al-‘aql), keturunan (ḥifẓ al-naṣab), dan agama (ḥifẓ al-din). Flexing yang bertujuan menginspirasi, memotivasi, mensyukuri nikmat Allah, atau memberikan edukasi kepada masyarakat dapat menjadi strategi personal branding yang baik. Flexing yang berlebihan dan tidak berdasarkan nilai maqāṣid dapat merusak hubungan sosial dan spiritual, sedangkan flexing yang sehat dan berdasarkan nilai dapat menjadi strategi personal branding yang etis dan bermakna. Adapun kebaruan penelitian ini, terletak pada aplikasi teori tafsir maqāṣidi Abdul Mustaqim dalam menganalisis fenomena kontemporer flexing sebagai personal branding perspektif Al-Qur’an. Penelitian ini memberikan kontribusi terhadap pemahaman tentang bagaimana membangun personal branding yang positif dan Islami, serta menghindari dampak negatif dari flexing.
Empowerment Communication Strategy Based on Local Wisdom at Nggruput Tourism in Pringsewu Regency Lampung Prastiwi, Herliana; Nasor, M; Badi’ah, Siti; Yanti, Fitri
Journal of Community Service and Empowerment Vol. 7 No. 1 (2026): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jcse.v7i1.44018

Abstract

Empowerment, from a social science perspective, is defined as an effort to meet the needs required by an individual or community group. Community participation plays a crucial role in making empowerment a process that creates a conducive environment for developing the potential of the people. For the empowerment process to run effectively, there must be efforts to raise community awareness about the conditions they face through communication strategies. Pringsewu Regency possesses local potential, resources, and natural beauty that have been utilized by the Nggruput Pringsewu Community, the initiators of the Sunday Morning Market tourism program, known as Nggruput Pringsewu. This traditional market significantly supports the economic growth of the Pringsewu area. This research aims to analyze the communication strategies employed by the Nggruput Pringsewu Community and the outcomes of community empowerment through the Nggruput tourism initiative in Pringsewu Regency. The research uses a qualitative field study approach. Data were collected through observation, interviews, and documentation. The data analysis was conducted through three stages: data reduction, data presentation, and conclusion drawing or verification. The findings indicate that: 1) The communication strategy applied by the Nggruput Pringsewu Community in empowering the community is based on participatory principles. The strategy is implemented through three main approaches: community participation, the use of digital technology, and collaboration with various stakeholders including the government, social communities, and youth organizations (Karang Taruna). 2) The results of community empowerment through Nggruput tourism are evident in two main aspects: social and economic. In the social aspect, there is an improvement in community well-being through active involvement in tourism management, the development of public facilities, and social and educational activities conducted by the community. In the economic aspect, the Nggruput tourism initiative creates business opportunities for the community, thus increasing local incomes.
Grounding Qur’anic Environmental Ethics among Karang Taruna Youth in Karta Raya Village: A Living Qur’an Study Giyantara, Nanda; Badi’ah, Siti; Hendro, Beko
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 28 No. 1 (2026)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v28i1.34076

Abstract

The current ecological crisis suggests that public awareness of moral responsibility for protecting the natural environment remains insufficient. Increasing environmental degradation, including pollution, declining ecosystem quality, and weak ecological awareness, indicates that religious values concerning human responsibility toward nature have not been fully internalized in social practice, particularly among younger generations. The Qur’an contains environmental ethical values that provide a theological and moral foundation for sustaining ecological balance. This study examines how Qur’anic environmental ethics are actualized through a Living Qur’an approach among Karang Taruna youth in Karta Raya Village, Tulang Bawang Udik District, Tulang Bawang Barat Regency. It employs a qualitative design with a phenomenological approach. Data were collected through observation, in-depth interviews, and documentation, and were analyzed descriptively and interpretively to identify the meanings and applications of Qur’anic values in youth social activities. The findings show that Karang Taruna youth translate Qur’anic values into ecological practices through three main forms: khilafah, which is actualized through collective clean-up activities and mosque-based environmental care; mizan, which is embodied in waste sorting and village-based waste management; and the prohibition of fasad, which is practiced through anti-pollution campaigns and irrigation-channel maintenance. The study contributes to Living Qur’an scholarship by showing how Qur’anic environmental values are received, internalized, and practiced through village youth activism. In this context, Karang Taruna youth function as local actors in ecological change who connect sacred texts with the practical needs of rural environmental management.
Co-Authors Agustin, Bela Badruzaman Badruzaman, Badruzaman Beko Hendro Effendi Effendi Fitri Yanti Giyantara, Nanda Kiki Muhamad Hakiki Musofa, Ade Nasor, M nurhikmh, meli nurhikmah Prastiwi, Herliana Windari, Fitri