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Physical and Spiritual Dimensions of Happiness in the Thought of al-Fārābī and Ibn Sīnā Mukhammad Zamzami; Abdullah HosseiniEskandian; Hossein Gholizadeh; Mohammad Moradi Shariati; Muktafi Muktafi; Abd A'la
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8629

The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.

Mediating Islamic Ecotheology in the Digital Age: A Framing Analysis of Hablum Minal Alam and Ecological Hijrah Sarifatul Insaniyah; Abdullah Hosseinieskandian
Journal of Digital Religion and Contemporary Society Vol. 1 No. 1 (2026): June
Publisher : Zamzami Scholar Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64685/JDRCS.2026.1.1.1-33

This article examines the representation of ecological hijrah and the concept of Hablum Minal Alam (the human-nature relationship) in Greenpeace Indonesia’s YouTube podcast, as featured on the @lyfewithless account. Amidst the environmental crisis and the digitalization of religiosity, this study examines how Islamic ecological theology is mediated and negotiated in the digital space. Using Robert N. Entman’s framing analysis, the study finds that overconsumption and exploitation of nature are framed as moral issues that demand lifestyle changes and individual ecological awareness. This narrative emphasizes practical ethics but has yet to penetrate the spiritual dimension of the ecological crisis. The findings reveal that ecological hijrah is portrayed as a form of digital piety that integrates faith and sustainability, yet it remains vulnerable to being commodified by the logic of social media. This article contributes to the development of Islamic digital ecology studies by revealing the ambiguity between authenticity and performativity in online ecological activism and providing a reflective framework for integrating spirituality and sustainability in the digital space.

Negotiating Muslim Identity through Hadith of Tashabbuh: Algorithmic religious Authority and Muslim Identity on Tiktok Laily Munawaroh; Muktafi Muktafi; Abdullah Albaar; Abdullah Hosseinieskandian
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 2 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i2.9070

The Melukat ritual, a Balinese Hindu spiritual purification practice that has recently gained popularity as “healing” content on TikTok, has become a site of religious identity contestation among Indonesian Muslims. This study examines how the hadith on Tashabbuh (“Whoever imitates a people is one of them”) is negotiated in the comments section of the content “Muslim but Practicing Melukat in Bali?” by the account @kadamsidik00. Previous studies have tended to separate analyses of offline Hindu-Islamic cultural syncretism from theological debates and rarely connect them to the dynamics of digital platforms. Existing scholarship has paid limited attention to how classical doctrines such as Tashabbuh are affectively and algorithmically negotiated within TikTok comment sections. Drawing on a four-phase non-participatory netnography (investigation, interaction, immersion, integration) of 200 selected comments, the findings reveal that the Contra cluster predominates (49%) characterized by public regret and repentance, followed by the Ambivalent cluster (23%) that actively seeks fiqh clarification, and the Pro/Acculturative cluster that employs local cultural analogies. Creators establish authority through selective likes and minimalist responses. Theoretically, these findings expand the frameworks of “Networked Religion” (Campbell) and “Cyber-Islamic Environments” (Bunt) by introducing algorithmic religious authority and affective identity negotiation as mechanisms for negotiating Islamic identity in the algorithmic era of the Global South. This study demonstrates that TikTok functions as a dynamic arena where religious boundaries are continuously reproduced and negotiated through affective interactions and platform logic.

Physical and Spiritual Dimensions of Happiness in the Thought of al-Fārābī and Ibn Sīnā Mukhammad Zamzami; Abdullah HosseiniEskandian; Hossein Gholizadeh; Mohammad Moradi Shariati; Muktafi Muktafi; Abd A'la
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 10 No. 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8629

The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.

Negotiating Muslim Identity through Hadith of Tashabbuh: Algorithmic religious Authority and Muslim Identity on Tiktok Laily Munawaroh; Muktafi Muktafi; Abdullah Albaar; Abdullah Hosseinieskandian
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 2 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i2.9070

The Melukat ritual, a Balinese Hindu spiritual purification practice that has recently gained popularity as “healing” content on TikTok, has become a site of religious identity contestation among Indonesian Muslims. This study examines how the hadith on Tashabbuh (“Whoever imitates a people is one of them”) is negotiated in the comments section of the content “Muslim but Practicing Melukat in Bali?” by the account @kadamsidik00. Previous studies have tended to separate analyses of offline Hindu-Islamic cultural syncretism from theological debates and rarely connect them to the dynamics of digital platforms. Existing scholarship has paid limited attention to how classical doctrines such as Tashabbuh are affectively and algorithmically negotiated within TikTok comment sections. Drawing on a four-phase non-participatory netnography (investigation, interaction, immersion, integration) of 200 selected comments, the findings reveal that the Contra cluster predominates (49%) characterized by public regret and repentance, followed by the Ambivalent cluster (23%) that actively seeks fiqh clarification, and the Pro/Acculturative cluster that employs local cultural analogies. Creators establish authority through selective likes and minimalist responses. Theoretically, these findings expand the frameworks of “Networked Religion” (Campbell) and “Cyber-Islamic Environments” (Bunt) by introducing algorithmic religious authority and affective identity negotiation as mechanisms for negotiating Islamic identity in the algorithmic era of the Global South. This study demonstrates that TikTok functions as a dynamic arena where religious boundaries are continuously reproduced and negotiated through affective interactions and platform logic.

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