Santi Sarni
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Operasi Chondrolaryngoplasty dalam Perspektif Fikih Islam: Chondrolaryngoplasty Surgery in the Perspective of Islamic Fiqh Rosmita, Rosmita; Santi Sarni; Nur Anita
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 1 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i1.1890

Abstract

This study aims to determine the nature of chondrolaryngoplasty surgery and to determine the perspective of Islamic jurisprudence on chondrolaryngoplasty surgery. The research method used is descriptive qualitative, namely library research and using normative, perspective, phenomenological and health approaches. This study found that: first, Chondrolaryngoplasty is a type of plastic surgery to change the shape of body organs with surgical methods and is a type of surgery performed on the larynx or throat to change the shape and size of the laryngeal cartilage, the effect of chondrolaryngoplasty surgery is to produce a more feminine or masculine angle on the neck. Second, the law of chondrolaryngoplasty surgery in Islamic jurisprudence is haram when this procedure is carried out only for aesthetic purposes, namely to beautify or beautify and change the creation of Allah Swt., but there are exceptions when this surgery is darurīyyāt then the law becomes mubah. However, cases like this are still rare. As for the implications of this study, it is expected that someone who will undergo a chondrolaryngoplasty surgery procedure must first know and study the law of this surgery, so as not to fall into sin, namely changing the creation of Allah Swt., and individuals who want to undergo chondrolaryngoplasty surgery must first consult a specialist doctor in this field, to minimize side effects after undergoing chondrolaryngoplasty surgery.
Tinjauan Hukum Islam terhadap Tutup Kandungan Wanita dengan Alasan Pembatasan Keturunan (Kajian Perspektif Maslahah): Review of Islamic Law on Covering a Woman's Womb for the Reason of Restricting Heredity (Maslahah Perspective Study) Sam, Zulfiah; Santi Sarni; Nabilah Al Azizah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1605

Abstract

This research aims to determine Islamic law regarding the closure of a woman's womb for reasons of limiting offspring (maslahah perspective study). This research uses a type of library study research, which focuses on the study of manuscripts and texts, using historical, normative and philosophical approach methods. The results of the research found are as follows: First, the concept of uterine closure or tubectomy according to health science, uterine closure is a process which is carried out by blocking the uterine tubes (fallopian tubes) to prevent the transfer of ovum to the uterine cavity and is achieved by cutting the tube, installing a clip or ring. In this process there are several impacts that will arise, there are short-term impacts that will be felt after the tubectomy process is carried out and also long-term impacts that will not be immediately felt by the woman who has the tubectomy or closure of the womb. Second, the view of Islamic law regarding the closure of a woman's womb for the reason of limiting heredity is that it is not permissible to cover the womb because it is contrary to human nature and also to Islamic law which has been established by Allah SWT. has appointed his servant with the best determination. Third, the Islamic view of covering a woman's womb for the reason of limiting offspring seen from the perspective of maṣlaḥah is contrary to maslahah itself. Because the purpose of enacting Islamic law is to benefit its adherents, it also maintains the goals of the law and prevents harm and closure of women's wombs, which is contrary to the goal of maṣlaḥah itself.