Santi Sarni
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Operasi Chondrolaryngoplasty dalam Perspektif Fikih Islam: Chondrolaryngoplasty Surgery in the Perspective of Islamic Fiqh Rosmita, Rosmita; Santi Sarni; Nur Anita
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 1 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i1.1890

Abstract

This study aims to determine the nature of chondrolaryngoplasty surgery and to determine the perspective of Islamic jurisprudence on chondrolaryngoplasty surgery. The research method used is descriptive qualitative, namely library research and using normative, perspective, phenomenological and health approaches. This study found that: first, Chondrolaryngoplasty is a type of plastic surgery to change the shape of body organs with surgical methods and is a type of surgery performed on the larynx or throat to change the shape and size of the laryngeal cartilage, the effect of chondrolaryngoplasty surgery is to produce a more feminine or masculine angle on the neck. Second, the law of chondrolaryngoplasty surgery in Islamic jurisprudence is haram when this procedure is carried out only for aesthetic purposes, namely to beautify or beautify and change the creation of Allah Swt., but there are exceptions when this surgery is darurīyyāt then the law becomes mubah. However, cases like this are still rare. As for the implications of this study, it is expected that someone who will undergo a chondrolaryngoplasty surgery procedure must first know and study the law of this surgery, so as not to fall into sin, namely changing the creation of Allah Swt., and individuals who want to undergo chondrolaryngoplasty surgery must first consult a specialist doctor in this field, to minimize side effects after undergoing chondrolaryngoplasty surgery.
Tinjauan Hukum Islam terhadap Tutup Kandungan Wanita dengan Alasan Pembatasan Keturunan (Kajian Perspektif Maslahah): Review of Islamic Law on Covering a Woman's Womb for the Reason of Restricting Heredity (Maslahah Perspective Study) Sam, Zulfiah; Santi Sarni; Nabilah Al Azizah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1605

Abstract

This research aims to determine Islamic law regarding the closure of a woman's womb for reasons of limiting offspring (maslahah perspective study). This research uses a type of library study research, which focuses on the study of manuscripts and texts, using historical, normative and philosophical approach methods. The results of the research found are as follows: First, the concept of uterine closure or tubectomy according to health science, uterine closure is a process which is carried out by blocking the uterine tubes (fallopian tubes) to prevent the transfer of ovum to the uterine cavity and is achieved by cutting the tube, installing a clip or ring. In this process there are several impacts that will arise, there are short-term impacts that will be felt after the tubectomy process is carried out and also long-term impacts that will not be immediately felt by the woman who has the tubectomy or closure of the womb. Second, the view of Islamic law regarding the closure of a woman's womb for the reason of limiting heredity is that it is not permissible to cover the womb because it is contrary to human nature and also to Islamic law which has been established by Allah SWT. has appointed his servant with the best determination. Third, the Islamic view of covering a woman's womb for the reason of limiting offspring seen from the perspective of maṣlaḥah is contrary to maslahah itself. Because the purpose of enacting Islamic law is to benefit its adherents, it also maintains the goals of the law and prevents harm and closure of women's wombs, which is contrary to the goal of maṣlaḥah itself.
Penggunaan Sampel Rambut, Kuku dan Tali Pusar Sebagai Aksesori Dalam Jual Beli Perhiasan Perspektif Fikih Muamalah: Use of Hair, Nail and Umbilical Cord Samples as Accessories in Buying and Selling Jewelry from a Muamalah Fiqh Perspective Santi Sarni; Sri Reski Wahyuni Nur; Mardhyah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 5 No. 2 (2026): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-qiblah.v5i2.2912

Abstract

  Nowadays, we find various forms of jewelry accessories that use human body parts such as hair, nails, and umbilical cords as accessories. This unique jewelry has become a fashion trend among today's society. This study aims, First, to understand the process of making jewelry accessories that are added to them with human body parts such as hair, nails, and umbilical cords. Second, to analyze the law of buying and selling jewelry accessories that are added to them with body parts of the buyer such as hair, nails, and umbilical cords from the perspective of Islamic jurisprudence. This study uses a qualitative research type with library research methods and uses normative and phenomenological approaches.The results of this study: First, the process of making jewelry accessories is done manually by hand. Samples of hair, nails and umbilical cord belonging to the buyer are sent to the seller, then the seller makes the jewelry accessories by cutting the hair, nails and umbilical cord of the baby into small samples and then arranged in a jewelry pendant that has been poured with resin liquid to harden and become crystals or gemstones in the jewelry pendant. The time required is approximately 2 to 4 weeks to produce this unique jewelry. Second, the majority of scholars agree that the sale and purchase of human body parts is haram based on the evidence from the Quran and the Sunnah. Therefore, the sale and purchase of jewelry accessories that store body parts such as hair, nails, and umbilical cords is invalid or haram. The implications of this research are expected to become literature in the academic world and serve as a positive reference for the wider community, especially entrepreneurs, craftsmen, and economic actors.   Abstrak Saat ini kita menemukan beraneka ragam bentuk aksesori perhiasan yang menggunakan bagian tubuh manusia berupa rambut, kuku dan tali pusar sebagai aksesorinya. Perhiasan unik ini menjadi tren mode di kalangan masyarakat saat ini. Penelitian  ini bertujuan, Pertama, untuk mengetahui proses pembuatan aksesori perhiasan yang ditambahkan padanya bagian tubuh manusia seperti rambut, kuku dan tali pusar. Kedua, Untuk menganalisis hukum jual beli aksesori perhiasan yang ditambahkan padanya bagian tubuh pembeli seperti rambut, kuku dan tali pusar perspektif fikih mumalah Penelitian ini menggunakan jenis penelitian kualitatif dengan metode penelitian kepustakaan (library research) dan menggunakan metode pendekatan normatif dan fenomenologis. Hasil penelitian ini: Pertama, proses pembuatan aksesori perhiasan dilakukan secara manual dengan tangan. Sampel rambut, kuku dan tali pusar milik pembeli yang dikirimkan kepada penjual, kemudian penjual membuat aksesori perhiasan tersebut dengan cara memotong rambut, kuku dan tali pusar bayi menjadi sampel kecil kemudian disusun dalam bandul perhiasan yang telah dituangkan cairan resin agar mengeras dan menjadi kristal atau batu permata dalam bandul perhiasan. Waktu yang dibutuhkan sekitar 2 hingga 4 minggu untuk menghasilkan perhiasan unik ini. Kedua, Jumhur ulama bersepakat bahwa jual beli bagian anggota tubuh manusia  haram berdasarkan dalil-dalil dari al-Quran dan al-Sunnah  sehingga jual beli aksesori perhiasan yang disimpan padanya bagian tubuh pembeli dari rambut, kuku dan tali pusar tidak sah atau haram. Implikasi penelitian ini diharapkan menjadi literatur dalam dunia akademisi serta menjadi bahan rujukan positif bagi  masyarakat luas khususnya para pengusaha, pengrajin dan para pelaku ekonomi.