Article Per Year (5 Year)
p-Index From 2021 - 2026
0.562
P-Index
This Author published in this journals
All Journal Al Furqan: Jurnal Ilmu Al Quran dan Tafsir An-nisa: Journal of Islamic Family Law Legitima : Jurnal Hukum Keluarga Islam
Bimawan, Henri
Unknown Affiliation
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
The Status of Pre-Islamic Arab Women: Reform and the Challenge of Fulfilling Women's Rights in Contemporary Islamic Family Law Practice Bimawan, Henri; Haeqhal, Muhammad; Marhadi; Rafi Kusuma F.R; Try Rama Bagus Sanjaya
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/fv66cf88

Abstract

Purpose - This study aims to analyze the social status of Arab women during the Jahiliyyah period, within the context of the patriarchal social system that dominated Arab society at that time, and to evaluate how these conditions influenced the development of contemporary Islamic family law, particularly in terms of fulfilling women's rights. Methods - The research method used was a literature study with a historical approach. The primary data in this study consisted of verses from the Qur'an, while the secondary data included scientific references related to the research theme. Data were collected using documentation techniques and analyzed using content analysis techniques. Findings - The status of women in pre-Islamic Arabia was very marginalized, and they did not have proper legal status (in terms of inheritance, marriage, and social status). The arrival of Islam brought significant changes that improved the status of women by granting them basic rights. Reform efforts undertaken by Muslim countries, such as restrictions on polygamy, child custody rights, and fairer inheritance rules, are manifestations of the spirit of the Qur'an in creating justice and protecting women's rights. Research implications - Practically, the findings can be used as a basis for normative reflection for family law legislation with a gender justice perspective in contemporary Muslim societies. Originality/value - The originality of this research lies in its critical approach to the dominant narrative about pre-Islamic Arab women and its contextual connection to the development of Islamic family law.
Islamic Family Law in Tunisia: Reforms, Characteristics, and Challenges Hayati, Mala; Yati, Rahma Zulkhairi; Amri, Aulil; Azizah, Putri; Bimawan, Henri; Fitri, Inayatul
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 3 (2025): September
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i3.244

Abstract

Tunisia is a country in North Africa with a Muslim majority population that underwent significant reforms in family law after independence in 1956 through the passage of the Code du Statute Personnel (CSP). The reform is known to be progressive because it promotes gender equality and the protection of women's rights, while remaining grounded in Islamic values. Previous studies have focused more on normative aspects or described Tunisia as a model for family law reform in the Islamic world, but there is still limited research that explores the characteristics of this reform in a socio-political context, especially after the 2011 Revolution. This study uses a literature review method with a descriptive-qualitative approach to analyze regulations related to marriage, divorce, marital rights and obligations, and inheritance in Tunisian family law. The results of the study show that the reform of family law in Tunisia is marked by a balance between the principles of modernity and religious tradition, which is reflected in egalitarian policies towards women and restrictions on discriminatory practices in the family. These findings affirm Tunisia's position as a pioneer of Islamic family law reform with a distinctive model, while revealing the dynamics and challenges that arose in its implementation after the 2011 Revolution. This research provides an academic contribution in the form of a critical analysis of the Tunisian experience which can be an important reference for the development of Islamic family law in other Muslim countries.
Implementing Caliphate Values in the Qur’an through Zero Waste in an Ecological Tafsir Study Bimawan, Henri; Muhammad, Bill Zam zam Multazam
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4458

Abstract

Environmental degradation and waste accumulation represent critical challenges that extend beyond technical or policy failures, reflecting deeper ethical and moral crises in human–nature relations. This study examines how Qur’anic caliphate (khalīfah) values can be operationalized through zero waste practices, bridging normative Islamic ethics and contemporary environmental action. Using a qualitative normative–textual approach within an ecological tafsīr framework, Qur’anic verses on stewardship, balance (mīzān), moral trust (amānah), and prohibitions against excess (isrāf) and environmental destruction (fasād) were thematically analyzed alongside classical and contemporary exegeses. The findings reveal that zero waste embodies a practical manifestation of Qur’anic ethics, translating khalīfah, mīzān, and amānah into actionable environmental behaviors, including consumption reduction, waste prevention, reuse, recycling, and organic waste management. This operational mapping demonstrates that ecological responsibility is an inherent dimension of Islamic ethical teachings, offering a systematic framework for implementing value-based sustainability practices. The study contributes theoretically by advancing ecological tafsīr from conceptual ethics toward practice-oriented application and highlights the potential of religious principles to transform environmental behavior in contemporary Muslim contexts. Future research should investigate the empirical effectiveness of zero waste practices grounded in Qur’anic ethics and explore comparative eco-theological applications across communities.
Co-Authors Amri, Aulil Azizah, Putri Fitri, Inayatul Haeqhal, Muhammad MALA HAYATI, MALA Marhadi Muhammad, Bill Zam zam Multazam Rafi Kusuma F.R Try Rama Bagus Sanjaya Yati, Rahma Zulkhairi