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All Journal Jurnal Studi Al-Qur’an dan Tafsir (JSQT) Jurnal Kajian Pembaruan Hukum
Nur Fadiah Anisah
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Religion

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AFTER AMIN: Hijab in Egyptian Feminists Exegesis Nur Fadiah Anisah; Ahmad Fauzi; Luthfi Raziq
Jurnal Studi Qur'an dan Tafsir Vol. 2 No. 2 (2023): Desember
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v2i2.246

Abstract

Abstract The statement says that the hijab was an obstacle to women's development during colonialism in Egypt sparked a long discussion about the wearing of the hijab at that time, especially after Qasim Amin conveyed it in his book entitled Tahrīr al-Mar'ah (1899). On the other hand, the hijab also paved the way for the emergence of feminist discourse among Egyptian society. This article discusses the hijab discourse in interpretation (tafsīr) in Egypt after the controversy caused by the publication of Qasim Amin's book. This research shows that there are two conflicting tendencies of thinking about women, especially in the wearing of hijab. The first group thinks that the hijab is a barrier to women's development. While the second group considers the hijab is not a determining factor for women's progress. This tendency has genealogical roots to imperialism in Egypt. Using Miriam Cooke's theory of feminism which does not only refer to feminist actions and activism, but also thoughts and seeks to change perceptions of women's social roles and responsibilities, this article analyse at how the hijab discourse in two interpretations published after Tahrīr al-Mar'ah, each written by an Egyptian feminist woman. Focusing on two tafsir, namely al-Sufūr wa al-Hijāb written by Nazirah Zainuddin (1928) and Nazarāt fī Kitābillah written by Zaynab Ghazali (1994), this article elaborates on the verses of the hijab which are interpreted in these two books and sees that – to borrow Amina Wadud's term – prior text cannot be separated from the mufassir. This article concludes that the interpretation carried out by the two women bring the ideology of the feminist groups of the two interpreters, namely the Egyptian Feminist Union (EFU) and the Muslim Ladies Association (MLA). In a broader scope, this also cannot be separated from the history of British imperialism in Egypt, along with the discourse of feminism brought by the imperialists. Keywords: After Amin, Hijab, Feminist-Interpreter
PEREMPUAN DALAM TEKS-TEKS KEISLAMAN: Jalan Terjal Menuju Kesetaraan Aldi Hidayat; Nur Fadiah Anisah; Ahmad Faaza Hudzaifah; Agustari
Jurnal Studi Qur'an dan Tafsir Vol. 2 No. 1 (2023): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v2i1.269

Abstract

Abstract One thing that is often highlighted about Islam is it misperception and doctrine regarding women and their relationships with men. This spotlight drew responses from reformist thinkers by reinterpreting several doctrinal sources about women. No matter how re-interpretations have been put forward, the scriptural and textual of classical sources quite clearly obstruct such re-interpretations. There is a gap between equality as a universal ideal and explicit doctrine alongside concrete practice as reality. Facing this gap, the authors try to reconstruct the image of Islam regarding women using critical discourse analysis. For this reason, the authors offer two problem formulations; first, how did Islamic text depict women? Second, how did Islam determine the relational patterns of men and women? Answering these two formulations, the authors find two hypotheses that al-Qur'an itself give rise to a perceptive feedback about women which their characteristics that presented by al-Qur'an are in line with the stigmatic view of them. Apart from that, in the relational realm, al-Qur'an raises verses which then legitimize subordinating interpretations and practices towards women. Keywords: Women, Islam, Equality, Al-Qur'an
Regulating Crypto Payments to Prevent Money Laundering in Indonesia: A Comparative Study Muhammad Sulton Ibnu Aulia Adhan; Nur Fadiah Anisah; Windari, Rusmilawati
Jurnal Kajian Pembaruan Hukum Vol. 6 No. 1 (2026): January-June
Publisher : University of Jember, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jkph.v6i1.53707

Abstract

The development of cryptocurrencies as part of digital financial innovation has created new challenges for anti-money laundering (AML) regulation and Digital Asset Supervision. In Indonesia, cryptocurrencies are legally recognised as digital financial assets under the supervision of the Financial Services Authority (OJK) after the 2025 digital financial assets regulatory reform. However, they are still prohibited from being used as a means of payment under Law Number 7 of 2011 on currencies. This dualism of regulation creates legal uncertainty and increases the risk of money laundering, as transactions can shift to less supervised channels, including peer-to-peer (P2P) transactions, decentralised finance (DeFi), and offshore platforms outside domestic supervision. This study aims to analyse cryptocurrency regulation in relation to money laundering in Indonesia and compare it with regulatory approaches in the United States and Singapore. This research uses a normative juridical method with legislative, comparative, and conceptual approaches. The United States and Singapore were chosen because they represent different but influential regulatory models. The United States implements a multi-regulatory, risk-based framework through FinCEN, the SEC, the CFTC, and OFAC. In contrast, Singapore implements a single, more integrated regulatory model through the Monetary Authority of Singapore (MAS) under the Payment Services Act (PSA). The results showed that Singapore's integrated model provided stronger regulatory coherence and supervisory efficiency, while the United States demonstrated higher adaptability to technological developments. Therefore, Indonesia needs to strengthen regulatory harmonisation, expand supervision of P2P and DeFi activities, implement domestic Travel rules, and improve coordination among OJK, Bank Indonesia, and PPATK to build a more integrated digital asset anti-money-laundering system.
Co-Authors Agustari Ahmad Faaza Hudzaifah Ahmad Fauzi Aldi Hidayat Luthfi Raziq Muhammad Sulton Ibnu Aulia Adhan Rusmilawati Windari