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All Journal Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Fudola, Intihaul
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Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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Poligami Vis a Vis Monogami (Analisis Dalil Normatif dan Sosio-Historis Legalitas Poligami dalam Literatur Keislaman) Fudola, Intihaul; Yusuf, Wildan Fatoni
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol. 16 No. 1 (2024): September 2024
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/darussalam.v16i1.3193

Abstract

Abstract The issue of polygamy has always been a social problem that causes polarization between the groups that support and reject it. This discussion should no longer revolve around whether polygamy is allowed. Furthermore, the discussion on polygamy should lead to the issue of how polygamy can be placed proportionally as something logical and just. This article seeks to situate the issue of polygamy by reviewing various perspectives. The focus of this study is as follows. 1) What is the background to the legality of polygamy in Islam? 2) Does Islam advocate polygamy or monogamy, the model of marriage expected by Islam? This study used a library research method. The approaches used were the normative approach (fiqh), the social conditions of society when the polygamy verse was revealed (socio-historical), and the cultural approach of pre-Islamic society. The results show that 1) polygamy was legalized at that time because it aimed to avoid the Arab habit of marrying female orphans and engaging in injustice. Instead, Islam legalized the polygamy that had become a tradition of the Arabs before as an emergency measure. 2) Islam came to reduce the practice of polygamy, which was done far from justice. Instead, monogamy became the principle of marriage expected by Islam to achieve the goal of marriage: sakinah, mawaddah, and rahmah. Keywords: Polygamy, Monogamy, Islam
Interpretasi Tauhid dalam Surah Al-Ikhlas dan Perannya sebagai Kerangka Nilai Utama dalam Mewujudkan Kesetaraan Gender Aliyah, Himmah; Fudola, Intihaul; Abyad, Habil; Ibrahim, Faisal Mahmoud Adam
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1285

Abstract

Gender discrimination in many Muslim societies is often sustained by patriarchal cultural norms and textualist interpretations of the Qur'an that overlook its broader ethical and egalitarian principles. This study explores how the concept of tauhid in surah Al-Ikhlas can function as both a theological and ethical foundation to challenge patriarchal structures and advance gender justice. Employing a qualitative methodology grounded in literature-based analysis, the research adopts the Living Qur’an framework in conjunction with Amina Wadud’s gender hermeneutics. Primary and secondary sources—including classical exegetical works such as those of Ibn Kasir, contemporary commentaries by scholars like Quraish Shihab and Wadud, as well as scholarly literature on gender equity—inform the analysis. The findings indicate that tauhid, beyond affirming the oneness of God, embodies anti-hierarchical and egalitarian values that reject all forms of human domination, including male supremacy. Through contextual and sociological interpretation, surah Al-Ikhlas reveals tauhid as a moral imperative to promote just and equal gender relations. This study contributes to contemporary Qur’anic scholarship by proposing a gender-responsive theological reading rooted in the lived realities and ethical aspirations of Muslim communities.
Ḥūr and Qur’anic Beauty beyond Patriarchal Dualism in a Khalīfah–Mīzān Reading Abyad, Habil; Fudola, Intihaul; Arif Al Anang; Pratama, Yolan Hardika
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7381

Abstract

Despite extensive debates on ḥūr in Qur’anic exegesis, the imagery of paradise is still frequently read through patriarchal assumptions that reduce female figures to sensual reward and obscure the Qur’an’s ethical and ecological horizon. This article aims to critique patriarchal readings of ḥūr as feminized paradisiacal reward and to propose a khalīfah–mīzān-guided eco-tafsīr that reorients Qur’anic “beauty” toward gender and ecological justice. The study uses qualitative, text-based research through comparative hermeneutical tafsīr analysis of Qur’anic passages on ḥūr and related ethical principles (khalīfah and mīzān), employing lexical–semantic analysis, close reading, and cross-tafsīr comparison. The findings show that patriarchal interpretations are sustained by an androcentric dualism that separates humans from nature and legitimizes domination, whereas a khalīfah–mīzān framework enables a relational reading that affirms women’s subjectivity and shifts beauty away from commodification toward ecological intimacy. Overall, this approach offers a text-grounded pathway for reading paradise imagery as an ethical horizon that integrates gender justice with ecological responsibility.
Co-Authors Abyad, Habil Aliyah, Himmah Arif Al Anang Ibrahim, Faisal Mahmoud Adam Pratama, Yolan Hardika Yusuf, Wildan Fatoni