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Perceptions and Experiences of Flipped Learning in English Language Teaching Departments in Indonesia: - Jati, Sigit Pramono; Ritonga, Mhd Rasid; Budiono, Mohamad
PANYONARA: Journal of English Education Vol. 7 No. 2 (2025): PANYONARA: Journal of English Education
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/panyonara.v7i2.21337

Abstract

This paper aims to explore the perceptions and experiences of flipped learning in English teaching classes in Indonesian universities. Firstly, it explores the implementation of flipped learning worldwide in the context of English teaching. Afterwards, interviews will be conducted with the heads of departments with at least one lecturer implementing flipped learning and students who are taught using flipped learning in their English classes. From the literary works, it is found that flipped learning’s benefits are in line with the need to improve Indonesian English Language Teaching. Regarding the drawbacks, flipped learning is not against the regulations of higher education institutions. Instead, it enforces the policies decreed in the university context. According to the heads of the departments, flipped learning will be more widely accepted in the future. However, there is one big concern regarding resources, particularly in remote areas. The students report better learning experiences, but also complain about study load, time limitations, IT issues, language barriers, and distractions. In addition, the student-participants also suggest being facilitated with more feedback and interactive yet meaningful activities in class.
Principles of Reversal Burden of Proof in the Perspective of Indonesian Criminal Law and Islamic Law Ahmad , Gunaldi; Rosyid, Maskur; Mudzhar, M. Atho; Ritonga, Mhd Rasid
Jurnal Hukum Islam Vol 20 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v20i2.6749

Abstract

The principles of criminal law in Indonesia and Islamic criminal law do not burden the defendant in proving. However, there have been changes to the reverse burden of proof system, especially in cases of corruption and money laundering. This article discusses the principle of reversed burden of proof in Indonesian criminal law and Islamic criminal law. The research method is juridical-normative with statutory, conceptual, and historical approaches. Sources of data using primary and secondary legal materials. The results of the study show that there are seven principles of reverse proof in criminal law in Indonesia, namely the principle of justice, the principle of utility, the principle of wealth, the principle of evaluating evidence, the principle of legality, the principle of invisible crime, and the principle of presumption of guilt. Meanwhile, the principles of proof are reversed in Islamic criminal law, namely: intention, justice, maqāṣid al-sharīah, and presumption of guilt. Reverse proof in Islamic criminal law is not only applied in cases of corruption and money laundering, but is applied to all ḥudūd, qiṣāṣ and ta'zīr crimes. The principle of intention only exists in the Islamic criminal law system, because it relates to the divine side.
Violence and collective trauma through ‘Night’ in contemporary Acehnese novels Ritonga, Mhd Rasid; Pratiwi, Siti Habsari; Suhery, Dedy; Nadrah, Nadrah
LITE: Jurnal Bahasa, Sastra, dan Budaya Vol. 21 No. 1 (2025): March
Publisher : Universitas Dian Nuswantoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33633/lite.v21i1.12290

Abstract

The long-lasting conflict between the Indonesian administration and GAM ended in 2004. Yet, while the fighting came to an end, the residue and fragments of the conflict remained. The attempt to reconcile with violence and trauma is best captured through the works of contemporary Acehnese writers. Among other works of fiction, the novel writers try to express what the conflict meant for the Acehnese people. To this end, the current article is aimed at exploring Acehnese representations of violence and trauma through the metaphorical and symbolic meaning of ‘night’ in five contemporary Acehnese novels. This paper demonstrates the way the Acehnese contemporary writers represent the violence and trauma through the metaphor of ‘night’. Qualitative content analysis was used to reduce, narrow, and categorize the words, phrases, or paragraphs extracted from the novels. The data was analyzed by a post-conflict approach. The novels reveal kinds of violence and trauma through the imagery of ‘night’ highlighting multi-layered experiences during the conflict and bring the concept of postcoloniality through their writing. The five novels have tried to bring into play the ‘unfinished business’ of post-conflict Aceh. The novels also highlight the role of contemporary Acehnese novels in post-conflict societies. The disappeared left buried or unburied, the violence, the unresolved trauma, the continuing inequalities and injustices, and the struggle during the conflict means that the Aceh of the past haunts and disturbs the Aceh of the present.
Beyond Armed Conflict: Structural Violence and Gendered Everyday Resistance in Riati MK’s Seulanga Pratiwi, Siti Habsari; Ritonga, Mhd Rasid; Husnul Khatimah; Nadrah; Siti Muflichah
Tabasa: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya Vol. 7 No. 01 (2026)
Publisher : UIN Raden Mas Said Surakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/tabasa.v7i01.14397

Abstract

Research on Acehnese conflict literature has predominantly discussed trauma, nationalism, and political struggle. Current studies on Acehnese literature have not fully revealed that violence and moral agency are used in everyday life. This article interrogates the representation of conflict beyond militarised and event-based narratives through reading Seulanga: Gelora Cinta di Tengah Perjuangan Aceh by Riati MK. We employed a qualitative interpretive approach rooted in textual analysis to analyse narrative representations of land dispossession, environmental exploitation, bureaucratic coercion, and interpersonal relations between Seulanga and Salam. This article argues that structural violence constitutes a productive lens for thinking through the relationship between conflict, gendered agency, and everyday ethics in Acehnese literature. We used Johan Galtung’s concept of structural violence as an analytical framework. The finding reveals that the novel uncovers the conflict in terms of structural violence. The violence is caused by indirect institutional processes and economic pressures for development. The analysis discloses that everyday forms of moral agency constrain the conception of militarised modes of resistance. The novel critiques the abstract and future oriented forms of revolutionary idealism through Salam which produces asymmetric moral labour across private lives. This article suggests the role of literature in exposing unseen and accepted forms of violence in everyday social life. Studi terkait sastra konflik Aceh masih berfokus pada trauma, nasionalisme, dan politik. Kajian terkait sastra Aceh belum secara optimal menunjukkan berbagai bentuk kekerasan dan agensi moral dalam kehidupan sosial sehari-hari. Tulisan ini mengeksplorasi representasi konflik di luar narasi militer. Argumentasi yang dikemukakan adalah bahwa kekerasan struktural merupakan jendela untuk melihat hubungan antara konflik, agensi berbasis gender, dan etika sehari-hari dalam sastra Aceh. Pendekatan yang digunakan dalam penelitian ini adalah interpretatif kualitatif yang berakar pada analisis tekstual. Pendekatan ini menganalisis representasi naratif tentang perampasan tanah, eksploitasi lingkungan, paksaan birokrasi, dan hubungan interpersonal antara Seulanga dan Salam. Studi ini menggunakan konsep kekerasan struktural Johan Galtung sebagai kerangka analitis. Hasil penelitian menunjukkan bahwa novel Seulanga mengonstruksi konflik melalui kekerasan struktural. Proses kekerasan institusional tidak langsung dan tekanan ekonomi yang dibangun di atas wacana Pembangunan merupakan akar kekerasan. Temuan ini menunjukkan bahwa agensi moral sehari-hari mereduksi konsepsi bentuk perlawanan berorientasi militeristik. Novel ini mengkritik idealisme revolusioner melalui karakter Salam yang memperlihatkan bentuk-bentuk perjuangan revolusioner yang abstrak dan berorientasi masa depan namun menghasilkan beban moral yang tidak seimbang. Artikel ini menegaskan peran sastra dalam mengungkap bentuk-bentuk kekerasan yang tersembunyi dan dinormalisasi dalam kehidupan sosial sehari-hari.