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All Journal Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Sejarah dan Budaya
Abd Rahman Hamid
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Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Masjid Kasunyatan Dan Makam Maulana Yusuf Sebagai Wisata Religi Nastiti, Asfiana Adyani; Fatimah Nabiela Nakhla; Herlian Susanto; Faris Sauqi Syahid; Torik Useng; Abd Rahman Hamid; Agus Mahfudin Setiawan
FIHROS: Jurnal Sejarah dan Budaya Vol 9 No 02 (2025): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v9i02.183

Abstract

This article discusses two important historical sites in the Banten region, namely the Kasunyatan Mosque and the Tomb of Maulana Yusuf, which have high spiritual, cultural, and historical value. The Kasunyatan Mosque, built in the 16th century by Kyai Dukuh, became a symbol of Islamic preaching as well as a center of religious education during the Banten Sultanate. The mosque's distinctive architecture and layout, rich in philosophical values, reflect a blend of Islamic traditions and local culture. Meanwhile, the Maulana Yusuf Mausoleum stands as a testament to the significant role of the second sultan of the Banten Sultanate in conquering Pajajaran and expanding Islamic influence. The mausoleum's proximity to his spiritual mentor symbolizes the harmony between political power and religious authority during that era. Today, both sites have developed into popular religious tourism destinations, especially during major Islamic holidays. Through historical research methods, this article demonstrates that the Kasunyatan Mosque and Maulana Yusuf's Tomb not only hold religious significance but also possess profound historical, social, and cultural value, and have the potential to be developed as religious tourism sites rooted in local culture.
Membangun Keadilan Dari Timur dan Barat dalam Bingkai Filsafat: Studi Komparatif Pemikiran Al-Farabi dan John Rawls Ranty Wulandari; Abd Rahman Hamid; Muhammad Akmansyah; Sudarman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i2.2216

Abstract

This study discusses the concept of justice from two major philosophical traditions, namely Islamic philosophy through the thoughts of Al-Farabi and Western philosophy through the thoughts of John Rawls. This study aims to compare and examine how the two figures construct the idea of ​​justice based on their respective philosophical, historical, and cultural contexts. The method used is a qualitative study with a comparative approach and content analysis of Al-Farabi's main works, Al-Madina Al-Fadilah, and A Theory of Justice by John Rawls. The results of the study show that Al-Farabi understands justice as harmony between individuals and society in achieving collective happiness based on reason and sharia, while Rawls defines justice as fairness that emphasizes the principles of freedom and equality through social contracts. Although both are born from different traditions, both view justice as the main foundation of an ideal state life. In conclusion, the synthesis of Al-Farabi and Rawls' thoughts can contribute to the formation of a more holistic paradigm of justice, across cultural and civilizational boundaries.
Co-Authors Agus Mahfudin Setiawan Faris Sauqi Syahid Fatimah Nabiela Nakhla Herlian Susanto Muhammad Akmansyah Nastiti, Asfiana Adyani Ranty Wulandari Sudarman Torik Useng