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All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan
Kholis, Hafidh Dinul
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Religion Humanities Education Social Sciences

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Reflection on Monotheism in QS. Ali-Imran Verses 31, 59, and 128 (Thematic Study Based on Asbābun Nuzūl) Kholis, Hafidh Dinul; Masruhan, Masruhan; Yudatama, Yossi Kurnia; Huda, Miftahul
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 5 : Al Qalam (September 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i5.5038

Abstract

Understanding the historical context of the revelation of the verses of the Qur'an, or what is known as asbābun nuzūl, plays an important role in revealing the theological messages contained therein. Surah Ali 'Imran is one of the surahs that contains profound values of monotheism, spread across several verses that have different backgrounds of revelation. The purpose of this study is to examine the values of monotheism contained in QS Ali 'Imran verses 31, 59, and 128 using the asbābun nuzūl approach, and to explore the dimensions of monotheism in these verses more contextually. This study uses a qualitative method with a descriptive-analytical approach. Analysis was carried out on classical and contemporary sources of interpretation to identify the form of monotheism contained in each verse. The results of the study show that verse 31 contains the teaching of monotheism ulūhiyyah, namely that true love for Allah must be realized through obedience to the Prophet Muhammad. Verse 59 reflects the monotheism of rubūbiyyah, with the assertion that only Allah has full authority as the creator and regulator of the universe. Meanwhile, verse 128 shows the asmāʾ wa ṣifāt dimension of monotheism, with an emphasis on the nature of Allah as the Most Forgiving (al-Ghafūr) and that all decrees belong to Him. Thus, these three verses show that the values of monotheism in Surah Ali 'Imran can be understood more fully and deeply through the asbābun nuzūl approach, which reveals the historical and theological dimensions of revelation.
AKTUALISASI NILAI-NILAI TAREKAT QADIRIYAH NAQSABANDIYAH DALAM KEHIDUPAN MODERN DI INDONESIA: SOSIAL-RELIGI Ainudzaky, Muhammad; Kholis, Hafidh Dinul; Yusuf, Kamal
Tajdid Vol 9 No 2 (2025): Oktober
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v9i2.4410

Abstract

Tarekat Qadiriyah Naqsyabandiyah adalah tarekat sufi yang menggabungkan ajaran dan metode dzikir dari dua tarekat besar, yaitu Qadiriyah dan Naqsyabandiyah. Tarekat ini menekankan nilai-nilai spiritual yang meliputi penyucian hati, akhlak mulia, dan kedekatan dengan Allah SWT melalui amalan dzikir, riyadah, dan pembinaan karakter. Penelitian ini bertujuan untuk mengkaji bagaimana nilai-nilai tarekat Qadiriyah Naqsyabandiyah diaktualisasikan dalam kehidupan sosial modern, khususnya dalam membentuk karakter individu yang berakhlak, bertanggung jawab sosial, dan harmonis dalam masyarakat. Metode penelitian menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui buku-buku rujukan maupun jurnal yang berkaitan tentang Tarekat Qadiriyah Naqsabandiyah, tasawuf dan sufisme. Hasil penelitian menunjukkan bahwa nilai-nilai seperti kesabaran, tawakal, keikhlasan, dan ukhuwah Islamiyah yang diajarkan dalam tarekat ini diaplikasikan dalam interaksi sosial sehari-hari, memperkuat solidaritas sosial, dan meningkatkan kualitas kehidupan spiritual serta sosial umat Islam di era modern. Dengan demikian, Tarekat Qadiriyah Naqsabandiyah tidak hanya berfungsi sebagai jalan spiritual individu, tetapi juga sebagai landasan moral dan sosial yang relevan dalam menghadapi dinamika kehidupan kontemporer.
Orientalist and Nonbeliever Criticism of the Qirā'āt of the Qur'an: Analysis and Response in the Book Al-Qirā'āt fī Naẓari al-Mustashriqīn wa al-Mulḥidīn Wahilmi, Indika Ilwan; Kholis, Hafidh Dinul; Lum'ah, Diana
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 2 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i2.47432

Abstract

This article offers a novel analytical examination of ʿAbd al-Fattāḥ al-Qāḍī’s methodological response to orientalist and nonbeliever critiques of Qur’anic qirāʾāt, an area that previous studies have addressed only descriptively without engaging the epistemological structure underlying classical Muslim scholarship. Addressing this research gap, the study analyses al-Qāḍī’s triadic criteria of qirāʾāt authenticity conformity to the ʿUthmānic rasm, linguistic coherence, and continuous transmission and demonstrates how these principles systematically counter key claims advanced by Goldziher, Jeffery, Nöldeke, Ibn Warraq, and Luxenberg. The findings reveal that orientalist critiques rest on manuscript-centric assumptions derived from Biblical textual criticism, whereas nonbeliever critiques rely on a priori skepticism toward oral transmission. By showing that canonical qirāʾāt constitute a disciplined form of linguistic plurality rooted in prophetic instruction rather than textual instability, this study offers a clear methodological model for assessing modern critiques of Qur’anic textuality. The article contributes to contemporary Qur’anic studies by bridging sanad-based epistemology with current debates in manuscript research and by clarifying the conceptual categories often conflated in Western scholarship.
Co-Authors Ainudzaky, Muhammad Kamal Yusuf Lum'ah, Diana Masruhan Masruhan Miftahul Huda Wahilmi, Indika Ilwan Yudatama, Yossi Kurnia