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Globalization, Islam Nusantara, and contemporary character empowerment Hirshi Anadza; Rommel Utungga Pasopati
Journal of Social, Humanity, and Education Vol. 1 No. 2 (2021): February
Publisher : Goodwood Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/jshe.v1i2.372

Purpose: The purpose of this research is to analyze how Islam Nusantara may contribute to contemporary character empowerment in today’s globalization era. Research methodology: This research uses textual studies in order to assert the interaction between Islam Nusantara and contemporary character empowerment. Results: The results of this study assess local values as reflected in Islam Nusantara could enrich human and cultural tolerance as the main ideas of character empowerment. Limitations: This study explains how globalization, Islam Nusantara, and contemporary character empowerment may work together today in Indonesia. Any other aspect such as different times, places, and themes should not be concerned. Contribution: Analyses in this study may enrich social and humanitarian understanding about local Islamic culture in Indonesia, horizons of globalization, and perspectives of contemporary character empowerment. Keywords: Character empowerment, Globalization, Industrial revolution 4.0, Islam Nusantara, Technological advancement

Dominasi Kedaulatan Negara dalam Integrasi Pemerintahan Uni Eropa: Penolakan Yunani Terhadap Pengungsi Syria Hirshi Anadza
Jurnal Inovasi Ilmu Sosial dan Politik (JISoP) Vol 1, No 2 (2019): Jurnal Inovasi Ilmu Sosial dan Politik (JISoP)
Publisher : Universitas Islam Malang

Integration becomes a solution when global government does not have capability to overcome power domination of state. By having integration, it is expected that all of member state can put all their authority in supranational governance, such as European Union (EU) so balance could be happen. By giving such kind of integration, the agreement of policies can be followed by the members of EU based on solidarity and tolerance among the members. However, this integration has not succeeded in reducing domination of country sovereignty that influences the variety of each country necessity, even it happen in not powerful state. This phenomenon is reflected when Greece broke the agreement of EU policy related to refugees protection, called Common European Asylum System (CEAS), by refuse asylum seekers from Syria. There are two things that must be highlighted when Greece refuse asylum seekers from Syria. First, domestic problem that can restrain Greece government in obeying CEAS policies. Second, the value of tolerance and solidarity from other countries has not be adhered in the policies agreed by each members of EU. Therefore, this paper explain further about studies to find the relationship between integration in supranational governance and country sovereignty.

Acculturation in Islam: Han Kitab and Islam Nusantara Hirshi Anadza; Rommel Utungga Pasopati
Journal of Integrative International Relations Vol. 4 No. 1 (2019): May
Publisher : Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jiir.2019.4.1.101-114

In China, Han Kitab is an example in how Chinese culture and Islam recognized each other. Ancient Chinese culture is not omitted but enriched by Islam. Confucianism and Islam are different in its each teaching but may crisscross philosophically. Both may come from different backgrounds but both teach people how to behave as individual and part of society. In Indonesia, Islam Nusantara is how Indonesian culture is understood through Islamic perspective. Islam which came later must face many ancient rituals or thoughts. It could not totally eliminate local culture but it can clear up bad aspect of local habits by teaching Islamic way of life. Both Han Kitab and Islam Nusantara shows that Islam did not come to apply such system by force, but it builds such apprehension through acculturation.

Questioning Universal Humanism: The European Double Standard on Refugees Hirshi Anadza; Rommel Utungga Pasopati; Syarifuddin Syarifuddin
Global Strategis Vol. 17 No. 2 (2023): Global Strategis
Publisher : Department of International Relations, Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jgs.17.2.2023.289-306

About 4.6 million Ukrainians were forced to migrate to several European countries. This number is about four times the number of Syrian refugees seeking asylum in Europe. With a ratio of 1:4, European countries are more likely to accept Ukraine refugees in larger numbers, and this raises the assumption that there is a double standard among European countries in treating refugees between Ukraine and Syria. This assumption is primarily based on issues of race, religion, culture, and even politics. However, humanism's universal view neglected partialism and viewed humans as members of the human family who did not leave others behind. Furthermore, the Europeans who invented the concept of humanism itself, in reality, did not implement the concept universally but only in the European region. Therefore, with a descriptive-qualitative approach, this paper aims to emphasize that regional solidarity can go beyond universal humanitarian impulses. The theory of universal humanism is used as the primary standard in analyzing the phenomenon of the European double standard. It can be said that even though the Ukraine-Russia crisis has the potential to cause high inflation with slow growth, Europeans are still making solid efforts to help refugees from Ukraine. In other words, regional solidarity seems to be more of a priority than universal humanitarian impulses. Keywords: Regional Solidarity, Universal Humanism, Refugees, Russian Invasion, Syria, Ukraine Sekitar 4,6 juta orang Ukraina terpaksa bermigrasi ke beberapa negara Eropa. Jumlah ini adalah sekitar empat kali jumlah pengungsi Suriah yang mencari suaka di Eropa. Dengan rasio 1:4, negara-negara Eropa lebih mudah menerima pengungsi Ukraina dalam jumlah yang lebih besar, dan hal ini menimbulkan anggapan bahwa negara-negara Eropa menerapkan standar ganda dalam menangani pengungsi antara Ukraina dan Suriah. Asumsi ini sebagian besar didasarkan pada masalah ras, agama, budaya, dan bahkan politik. Akan tetapi, pandangan universal humanisme mengabaikan keberpihakan dan memandang manusia sebagai anggota keluarga manusia, yang tidak meninggalkan manusia lain. Selain itu, orang Eropa yang menemukan konsep humanisme itu sendiri pada realitanya tidak menerapkan konsep tersebut secara universal, tetapi hanya di wilayah Eropa saja. Oleh karena itu, dengan pendekatan deskriptif-kualitatif, tulisan ini ingin menekankan bahwa solidaritas regional sejatinya dapat melampaui dorongan kemanusiaan universal. Teori humanisme universal digunakan sebagai standar utama dalam menganalisis fenomena standar ganda Eropa ini. Dapat dikatakan bahwa meskipun krisis Ukraina-Rusia berpotensi menyebabkan inflasi tinggi dengan pertumbuhan yang lambat, orang Eropa masih berupaya keras untuk membantu para pengungsi dari Ukraina. Dengan kata lain, solidaritas regional tampaknya lebih menjadi prioritas dibandingkan dengan dorongan kemanusiaan universal. Kata-kata Kunci: Solidaritas Regional, Humanisme Universal, Pengungsi, Invasi Rusia, Suriah, Ukraina

REDEFINING BOUNDARIES: WOMEN'S STRATEGIC POSITION IN THE EVOLVING INTERNATIONAL PUBLIC REALM Anadza, Hirshi
Global: Jurnal Politik Internasional Vol. 26, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

The dichotomy of public and private is always related to the binary oppositions of women and men in social realms. Men are always the representation of the public because masculinity emphasises public discourse, war, and peace, and vice versa with women. Consequently, exploring how women position themselves within the international public sphere is imperative, particularly as the boundary between the public and private realms becomes increasingly blurred. This article argues that women could play a crucial role in this more complex public-private dichotomy while facing the international realm. Nation-states have a role as publics domestically but then change their status quo and become private internationally. Besides, the increasing female population in the world also suggests that women's involvement should be considered in any decision-making process. With the help of deductive qualitative analysis and evidence from some parts of the world, this article shows that women should get more involved in the international public realm. At the same time, the public-private dichotomy becomes even more blurred. The increasing level of women's involvement, the blurred public-private dichotomy, and the procrastinating women's involvement are essential evidence of the argument of this article. Instead of debating sexual clichés, this article aims to show that women's involvement nowadays in the international public realm could be a strategic move by a nation-state regarding the domination of private and even public realms.

POLITICAL ARTICULATION OF GUS MUS’ ASCETICISM IN STRENGTHENING THE ROLE OF NU AS A MORAL FORCE IN NATIONAL POLITICS Khoiron, Khoiron; Anadza, Hirshi; M, Abdul Wahid
JWP (Jurnal Wacana Politik) Vol 9, No 3 (2024): JWP (Jurnal Wacana Politik) September
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jwp.v9i3.56779

This study reveals the practice of articulation of ascetic politics carried out by Gus Mus amidst the strong democratic regime that dictated the process of contestation of power at the NU Congress in 2015 in Jombang. The practice of articulation of asceticism is political, because he always changes his identity. As a subject, Gus Mus often changes positions, such as a kiai and a cultural figure. This position is called the subject position. This study explores the creation of a new identity in contemporary politics using Laclau’s articulation theory within a post-structuralist case study research design. Therefore, the main argument in this study is that through the political articulation of asceticism, Gus Mus’ political reasoning transcends the Laswellian mainstream political reasoning. This study uses a qualitative method, with two methods in data collection, namely interview and documentation methods. The informants were selected using purposive sampling techniques, and data analysis used discourse analysis which was completely within the theoretical frame used by the researcher. This study does not only shift from a positivist paradigm to a post-positivism research, but from a focus on thoughts to a focus on the discourse articulated by Gus Mus from the perspective of actors from both the NU 2015 Congress committee and the NU elite in Jombang, and from here, the novelty in this study. In this study, the political practice of asceticism articulated by Gus Mus was found in: a). Discourse in the articulation of intellectualism, b). Modesty, c). Beyond practical politics, and d). Consistency in cultural politics. From here, “new political ethics” is relevant and vital as an alternative political thought for recent political actors.

Cultivating Religious Tolerance in Indonesia: An Orientational Pluralism of Barasuaraâ€™s Hagia Anadza, Hirshi; Pasopati, Rommel Utungga; Syarifuddin, Syarifuddin; Zaimudin, Ashlaha Baladina
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 2 (2023)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v8i2.29131

This article examines how Barasuara's composition "Hagia" contributes to promoting religious tolerance and orientational pluralism in Indonesia, aiming to comprehend the manifestation of these concepts within the musical piece. The study uses qualitative methods and Heim's theoretical frameworks to show that the lyrics of "Hagia" show a diverse and pluralistic ethos by focusing on a number of different points of view and themes that help create an environment where religious tolerance can thrive. The study results indicate that cultivating a pluralistic understanding through music can foster acceptance and inclusivity among individuals of different religious backgrounds. Furthermore, the article argues that the influence of religion may vary between younger and older individuals. "Hagia" transcends relativism by advocating for active consideration and recognition of others' beliefs, thereby suggesting that a pluralistic understanding can aid individuals in becoming more accepting and inclusive of their religion as well as others, or what can be called religious tolerance. This study contributes to a more nuanced comprehension of societal responsibilities in fostering a more inclusive and tolerant society. It facilitates a more comprehensive understanding of the subject matter at hand.

Dominasi Kedaulatan Negara dalam Integrasi Pemerintahan Uni Eropa: Penolakan Yunani Terhadap Pengungsi Syria Anadza, Hirshi
Jurnal Inovasi Ilmu Sosial dan Politik (JISoP) Vol 1 No 2 (2019)
Publisher : Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jisop.v1i2.4803

Integration becomes a solution when global government does not have capability to overcome power domination of state. By having integration, it is expected that all of member state can put all their authority in supranational governance, such as European Union (EU) so balance could be happen. By giving such kind of integration, the agreement of policies can be followed by the members of EU based on solidarity and tolerance among the members. However, this integration has not succeeded in reducing domination of country sovereignty that influences the variety of each country necessity, even it happen in not powerful state. This phenomenon is reflected when Greece broke the agreement of EU policy related to refugees protection, called Common European Asylum System (CEAS), by refuse asylum seekers from Syria. There are two things that must be highlighted when Greece refuse asylum seekers from Syria. First, domestic problem that can restrain Greece government in obeying CEAS policies. Second, the value of tolerance and solidarity from other countries has not be adhered in the policies agreed by each members of EU. Therefore, this paper explain further about studies to find the relationship between integration in supranational governance and country sovereignty.

From Refugees to Tourists: The Forfeit of Ukrainians’ Forced Migration Status in Bali Hirshi Anadza; Suyeno; Trianti, Khoiriyah; Fajil Bin Abd Batau, Mohamed
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 15 No. 2 (2025): Symbolism in Balinese Rituals
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2025.v15.i02.p05

The 2022 Russian invasion of Ukraine triggered an unexpected migration pattern, as some Ukrainians chose Bali, Indonesia, as their destination, challenging traditional distinctions between refugees and tourists. This study explores whether we should classify Ukrainians in Bali as refugees, given their tourist-like destination choices and behavior patterns. Through qualitative methodologies including content analysis, semi-structured interviews, observation, and migration theory analysis, the research reveals that Ukrainian presence in Bali aligns more closely with tourism than refugee characteristics, based on lifestyle-driven motivations, variable duration of stay, and destination choice preferences. The economic and social activities of Ukrainians in Bali resemble those of lifestyle migrants more than they do typical refugee patterns. The findings suggest that policy frameworks should maintain tourism-based approaches while acknowledging these migrants' complex circumstances and that traditional refugee-tourist classifications require revision to accommodate cases where conflict displacement intersects with lifestyle-based destination choices.

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