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Pasopati, Rommel Utungga
English Literature Department, University Of Dr. Soetomo Surabaya, East Java, Indonesia
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HAK BURUH DALAM LINGKARAN KOMUNIKASI DAN KONSUMSI KONTEMPORER Djanarko, Indri; Pasopati, Rommel Utungga
Journal Communication Spectrum: Capturing New Perspectives in Communication Vol 7, No 1 (2017): February - July 2017
Publisher : Department of Communication Science, Bakrie University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36782/jcs.v7i1.1784

Abstract

Buruh adalah faktor penting dalam pertumbuhan dan pemerataan ekonomi yang bertujuan untuk kesejahteraan konsumsi buruh. Buruh bukanlah kelompok nomor dua karena mereka adalah produsen dan konsumen sekaligus. Pada masa Orde Baru, Hubungan Industrial Pancasila (HIP) muncul untuk menjembatani komunikasi buruh, namun masih belum sesuai hingga saat ini. Serikat buruh pun dinyatakan sebagai simbol perwakilan buruh untuk memperjuangkan hak mereka dalam dialog. Kedua hal tersebut diakomodasi supaya terjadi keterbukaan dalam komunikasi hak buruh. Pada sisi lain, komunikasi antara buruh, negara, dan pasar, juga termediasi oleh opini publik yang sayangnya sering kali mencibir efek samping dari protes buruh daripada fokus pada isu perjuangannya. Mulai dari sampah seusai demonstrasi, konsumsi buruh yang berlebihan, hingga kecemburuan kelas menengah, adalah sisi lain hak buruh. Media massa pun seringkali sangat netral terhadap perjuangan buruh namun menjadi sangat negatif mengenai dampak samping hal tersebut. Maka, hak buruh menunjukkan kompleksitas dialog antara komunikasi pemahaman dan konsumsi buruh. Dengan metode penelitian kualitatif, komunikasi, konsumsi, dan opini publik dianalisis dalam kompleksitas hak buruh terkait persoalan keberagaman perspektif. Kesimpulannya, pemahaman tentang hak buruh adalah terbuka karena kompleksitas komunikasi yang selalu dimaknai dan diinterpretasi dalam lingkaran konsumsi.
INTERAKSI BAHASA IDENTITAS DIGITAL DAN NASIONALISME DI ERA KONTEMPORER Pasopati, Rommel Utungga
Prosiding PESAT Vol 6 (2015)
Publisher : Prosiding PESAT

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Masa kontemporer adalah kondisi yang menantang kemapanan identitas tradisional. Identitas digital bergerak sangat fleksibel sedangkan identitas tradisional masih tetap dengan berdasarkan pada ide kebangsaan dan kenegaraan dalam nasionalisme. Kedua identitas tersebut disoroti dalam penelitian ini dari sisi bahasa dengan pendekatan berbasis kultural melalui metode analisis wacana. Secara lebih lanjut, pada realitasnya, manusia Indonesia berada pada persimpangan makna dalam interaksi yang kompleks antara identitas digital yang berubah, nasionalisme yang utuh, serta dialog keduanya yang saling menginterpretasi. Interaksi tersebut terletak pada segi bahasa kultural pada bidang akumulasi kebiasaan sehari-hari selama ini. Kebiasaan tersebut tercermin dalam sisi ekonomi, sosial, dan kultural, yang mendorong manusia Indonesia untuk selalu menjaga sikap kritis dalam hidup di masa kontemporer.
RELASI LOKALITAS DAN PEMBANGUNAN INFRASTRUKTUR INDONESIA TAHUN 2005-2015 Bhagaskoro, S. Hub, Pradipto; Pasopati, S. Hub. Int, Rommel Utungga; Syarifuddin, S. Hub. Int., M. Si., Syarifuddin
Prosiding Seminar Nasional INDOCOMPAC Politik
Publisher : Prosiding Seminar Nasional INDOCOMPAC

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (540.025 KB)

Abstract

Pemerintah Indonesia dalam sepuluh tahun terakhir memfokuskan pembangunan negeri ini pada aspek infrastruktur. Pembangunan pondasional masih meninggalkan jejak sentralisasi budaya pusat kepada daerah sehingga membentuk ketimpangan daripada sinergi. Pembangunan infrastruktur masih ekonomis berbasis investasi dan mengabaikan aspek lokalitas. Hal inilah yang menggelisahkan; apakah budaya lokal diakomodasi dalam pembangunan infrastruktur di Indonesia pada 2005-2015? Pertanyaan tersebut akan dibahas melalui metodologi eksploratif-deskriptif dengan analisis kualitatif pada sumber-sumber tekstual. Analisis tersebut menjawab relasi pusat dan lokal dalam komunikasi antar-budaya terkait pembangunan infrastruktur. Relasi pertama adalah pembangunan transportasi yang masih bertumpu pada akses daripada pembangunan dan pemerataan ekonomi lokal. Keterbukaan akses nyatanya tidak seketika pula membangun wilayah daerah. Relasi kedua adalah struktur sosial yang berubah dikarenakan pembangunan infrastruktur. Perubahan ini tidak jarang berujung represi dan konflik antara masyarakat lokal dan pemerintah atau perusahaan karena infrastruktur seringkali tidak sesuai dengan keadaan sosial setempat. Relasi ketiga adalah ketimpangan budaya pendidikan yang mengabaikan komunikasi antar-budaya. Pendidikan masih didasarkan pada aspek kuantitatif daripada kualitatif dengan konten lokal. Dari ketiga hal tersebut, pembangunan infrastruktur masih menjadikan lokalitas sebagai objek pembangunan semata. Dengan meninjau kembali tujuan pembangunan, komunikasi dengan aspek lokal hendaknya dibangun tanpa melupakan hakikat pembangunan itu sendiri. Kata Kunci pembangunan infrastruktur, komunikasi antar-budaya, konstruksi sosial, pendidikan, transportasi   In the last ten years, The Government of Indonesia focused this country's development in infrastructure aspect. Meanwhile, this foundational development still left traces of centralistic culture to local that built imbalances rather than synergies. Infrastructure-based development was still aiming to enhance the economy through global investments which unfortunately ignore local aspects of people. From explanation above, a question raised; was local culture accomodated by infrastructure-based development in Indonesia in 2005-2015? This question will be answered through explorative-descriptive method through qualitative analysis on textual data. This analysis would like to answer center-local relations in cross-cultural communication in infrastructure-based development. First relation is about transportation development which still built access rather than shaped equal local economy. Openness through accesibility is not automatically strengthen local region. Second relation is changing social structure as the excess of infrastructure-based development. This change was faced through repression and conflict between government or companies with local people because of such inappropriateness within. Third relation is cultural education which ignored cross-cultural communication. Developments are made only through quantitative aspect rather than local qualitative content. From those three above, infrastructure-based development still indicated locality only as its object. By reflecting the purpose of development, communication with locals should be built without taking out the essence of the development itself. Keywords cross-cultural communication, education, infrastructure-based       development, social construction,  transportation
IMPLIKASI GLOBALISASI DALAM POLA KEKERASAN SEKTARIANISME DI INDONESIA Bintang Indra Wibisono; Rommel Utungga Pasopati
Masyarakat Indonesia Vol 43, No 2 (2017): Majalah Ilmu-Ilmu Sosial Indonesia
Publisher : Kedeputian Bidang Ilmu Sosial dan Kemanusiaan (IPSK-LIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmi.v43i2.737

Abstract

The last decade was marked by sectarian violence in Indonesia. In 2008, violence occurred on Ahmadiyah groups in Cikeusik, Pandeglang and in Manis Lor, Kuningan in 2010. Violence also experienced by Shia groups in Bangil and Sampang in 2011 and 2012. Some of these events indicate the interaction between globalization and identity that is not always peaceful because it affirms identity by exclusion until applying violence to another in the process. There is a landmark that the rampant exclusion to violence is facilitated by globalization. This study looks at this link by analyzing how globalization allows for patterns of violence in sectarianism in Indonesia. Globalization forms the basis of this study primarily as a condition that facilitates the flow of information and communication. As a result, individuals become more open to the possibilities or find the fundamentally inclined side. The authors argue that globalization also enables an increase in the spread of violence against other rather than bringing tolerance and togetherness. This can be seen from the hate narratives formed against Ahmadiyya and Shiite groups by conservative groups. In conclusion, globalization tends to serve as enabling conditions rather than actors who form discourse. Against the pattern of sectarian violence, globalization also allows the narrative of hatred to spread into violence as normal in strengthening identity. In other words, far from acknowledging the truth, globalization in fact also enables subscribers to the pattern of sectarian violence in Indonesia.Keywords: globalisation, violence, other, narration, sectarianABSTRAKDekade terakhir diwarnai kekerasan sektarian di Indonesia. Pada 2008, kekerasan terjadi atas kelompok Ahmadiyah di Cikeusik, Pandeglang dan di Manis Lor, Kuningan pada 2010. Kekerasan juga dialami kelompok Syiah di Bangil dan Sampang pada 2011 dan 2012. Beberapa peristiwa tersebut menunjukkan interaksi antara globalisasi dan identitas yang tidak selalu damai karena mengokohkan identitas dengan mengeksklusi hingga menerapkan kekerasan kepada liyan (other) dalam prosesnya. Terdapat tengara bahwa maraknya eksklusi hingga kekerasan tersebut terfasilitasi oleh globalisasi. Studi ini melihat kaitan tersebut dengan menganalisis bagaimana globalisasi memungkinkan pola kekerasan dalam sektarianisme di Indonesia. Globalisasi menjadi dasar studi ini terutama sebagai kondisi yang mempermudah arus informasi dan komunikasi. Dampaknya, individu menjadi lebih terbuka terhadap kemungkinan atau mencari sisi fundamental yang cenderung pasti. Penulis berargumen bahwa globalisasi juga memungkinkan peningkatan penyebaran kekerasan terhadap liyan daripada memunculkan toleransi dan kebersamaan. Hal ini bisa dilihat dari narasi kebencian yang dibentuk terhadap kelompok Ahmadiyah dan Syiah oleh kelompok konservatif. Dalam kesimpulan, globalisasi cenderung berlaku sebagai kondisi yang memampukan daripada aktor yang membentuk wacana. Terhadap pola kekerasan sektarianisme, globalisasi juga memungkinkan narasi kebencian makin tersebar hingga menjadikan kekerasan sebagai hal yang normal dalam penguatan identitas. Dengan kata lain, jauh dari pengakuan atas liyan, globalisasi nyatanya juga memungkinkan pelanggengan pola kekerasan sektarianisme di Indonesia. Kata Kunci: globalisasi, kekerasan, liyan, narasi, sektarian
Global Eclectic Treatment of Covid-19: Global, Regional, and National Perspectives on Common Enemy Hirshi Anadza; Rommel Utungga Pasopati; Syarifuddin Syarifuddin
Nation State: Journal of International Studies Vol. 4 No. 2 (2021): Conflict and the Problem of Cooperation in International Relations
Publisher : Faculty of Economics and Social Science, Department of International Relations, University of AMIKOM Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24076/nsjis.v4i2.596

Abstract

After being called the UN's, COVID-19 has become a global common enemy today. The escalation of the pandemic has been responded to nationally, regionally, as well as globally. However, the efforts of the United Nations as the most significant international organization are interpreted differently at the regional and national levels. That way, there will be a gap in understanding between the handling of COVID-19 at the global, regional, and national levels. Therefore, this paper discusses further how the COVID-19 as a common global enemy is reflected in regional and national actions against this pandemic? The global eclectic theory is explored to explain how global concepts relate to more specific concepts. Comparing the COVID-19 handling policies in ASEAN, SAARC, and the EU is needed to deeply explain the differences in handling the outbreak in each region. The result shows that common enemies do not automatically reflect joint regional action. National interest is still challenging to consolidate at the regional, furthermore global level. Moreover, cultural differences between countries cannot be reduced quickly in global matters.  
THE EPIPHANY OF FACES OF COVID-19 PANDEMIC AS REFLECTED IN EDGAR ALLAN POE’S THE MASQUE OF THE RED DEATH Anicleta Yuliastuti; Rommel Utungga Pasopati
UC Journal: ELT, Linguistics and Literature Journal Vol 2, No 1 (2021): May 2021
Publisher : Sanata Dharma University, Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (422.401 KB) | DOI: 10.24071/uc.v2i1.3431

Abstract

Edgar Allan Poe’s The Masque of The Red Death is a famous story of a plague in which the infected ones died with blood coming out from pores. Prince Prospero as ruler of that area ignores it but then was killed by a figure with a face full of blood covered in a mask. In the COVID-19 pandemic, the infected ones are quite seen as terror and disgust. People stay away from them as if they are dirty and sinful. It is similar to how Red Masque and Red Death are indicated in Poe’s story. However, Emmanuel Levinas argues that the epiphany of the face invites people to be ethical to others. Then, how is the epiphany of the face reflected in Edgar Allan Poe’s The Masque of The Red Death? By using the qualitative method, written data, concepts, and theories are asserted to answer that question. Comparing Levinas’ explanation, Poe’s story, and today’s pandemic situation could bring in better insight into how the infected ones should be treated better. They must not be excluded, but they need our ethical compassion in answering their presence to us. 
Globalization, Islam Nusantara, and contemporary character empowerment Hirshi Anadza; Rommel Utungga Pasopati
Journal of Social, Humanity, and Education Vol. 1 No. 2 (2021): February
Publisher : Goodwood Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/jshe.v1i2.372

Abstract

Purpose: The purpose of this research is to analyze how Islam Nusantara may contribute to contemporary character empowerment in today’s globalization era. Research methodology: This research uses textual studies in order to assert the interaction between Islam Nusantara and contemporary character empowerment. Results: The results of this study assess local values as reflected in Islam Nusantara could enrich human and cultural tolerance as the main ideas of character empowerment. Limitations: This study explains how globalization, Islam Nusantara, and contemporary character empowerment may work together today in Indonesia. Any other aspect such as different times, places, and themes should not be concerned. Contribution: Analyses in this study may enrich social and humanitarian understanding about local Islamic culture in Indonesia, horizons of globalization, and perspectives of contemporary character empowerment. Keywords: Character empowerment, Globalization, Industrial revolution 4.0, Islam Nusantara, Technological advancement
Pancasila Dalam Interaksi Kearifan Lokal Dan Ideologi Transnasional Pradipto Bhagaskoro; Rommel Utungga Pasopati; Syarifuddin Syarifuddin
Jurnal Inovasi Ilmu Sosial dan Politik (JISoP) Vol 1, No 2 (2019): Jurnal Inovasi Ilmu Sosial dan Politik (JISoP)
Publisher : Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.819 KB) | DOI: 10.33474/jisop.v1i2.4806

Abstract

Today, 'transnational ideology' is much assumed as a threat for Indonesian local wisdom. Then, how can local wisdom survive amid the spread of transnational ideology? In essence, current recognized Indonesian religions, even coming from outside Nusantara, are well received because of their interaction with local conditions. These religions open, understand, and accommodate local conditions in order to conform to their teachings. The key point of religious life in Indonesia is the spectrum of its understanding with local wisdom. This paper describes the interaction between local wisdom and transnational ideology in Indonesia and how Pancasila should function in this condition. The first part of this paper describes local wisdom as a cultural product and its habitual manifestations. Second, explanations of transnational ideology and its relations to religions in Indonesia. Third, Pancasila is a reflection of local Indonesian wisdom and a path of interaction with any party, including transnational ideologies that are not yet understood. Fourth, conclusion that explains Pancasila as a form of nation-state presence that provides further understanding for local wisdom towards transnational ideology. This condition may happen as long as the spirit of mutual understanding becomes the basis for every interaction that may come.
The Chronicles of Satiation as Reflected on Ryunosuke Akutagawa’s Imogayu Listyaningsih Listyaningsih; Rommel Utungga Pasopati; Mohammad Mirza
Pioneer: Journal of Language and Literature Vol 14 No 1 (2022)
Publisher : Faculty of Letters, Universitas Abdurachman Saleh Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36841/pioneer.v14i1.1668

Abstract

Literature examines differences among classes especially the powerful-the non-powerful and the rich-the poor through literary conditions. Imogayu is Ryunosuke Akutagawa’s short story that tells Goi, a poor samurai. He is astonished with imogayu (yam gruel) and wishes more of it, but his fellows and master laugh at him for wishing so. The master asks Goi to follow him eat more imogayu and he agrees. In a village, his master tells his servants to cook imogayu then tells Goi to eat. Seeing many people cooked it then looking at plentiful imogayu, he loses appetite as he is fed up. Thus, the research question is, how is satiation reflected on Ryunosuke Akutagawa’s Imogayu? Through qualitative method on economic, socio-political, and psychological points, this study underlines changing condition of Goi from wanting imogayu to becoming satiated. Through psychology of satiation by Jeff Galak, behavior could change when consumption face hedonistic enjoyment. Class difference is seen in how Goi’s wish does come true but its abundant amount makes him sick of seeing wasted material used. In conclusion, Goi’s satiation comes from how his simple wish faces lavish reality. His satisfaction changes into satiation after seeing luxury that he never senses at all.
The Death of Expertise as Indicated through Donald Barthelme’s The Balloon Rommel Utungga Pasopati; Cahyaningsih Pujimahanani; Asihta Aulia Azzahra
British : Jurnal Bahasa dan Sastra Inggris Vol 11, No 2 (2022): SEPTEMBER
Publisher : Universitas Muhammadiyah Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31314/british.11.2.%p.2022

Abstract

Literary criticisms state stable theories, while meanings nowadays push people to interpret out of merely theories. People focus on opinions, assumptions, and common discourses as this is age of The Death of Expertise as supported by Tom Nichols. The Balloon is Donald Barthelme’s short story that tells a balloon that suddenly appears in New York. No one really knows where it comes from or why it exists. Experts and governments are trying to get rid of it but none could do anything. People try to understand that by own understandings since it is open for meanings. This paper would like to indicate death of expertise on The Balloon. Through qualitative method on cultural studies, this paper emphasizes conditions of the balloon, incapability of experts, and responses of common people towards that. Barthelme asserts how everyone has own meanings to understand based on own experience. Theories matter, but more of them are needed to understand aspects of an event. Barthelme tends to show how an event could bring in flexible meanings through experience alongside with rigid definitions through analytical theories. Nichols underlines that experts approach through exact theories, but flexibility could only be found through experience.Keywords: Cultural Studies, Donald Barthelme, The Balloon, The Death of Expertise
Co-Authors -Nabilahtauzzahro Ibrahin, Laila -Pujimahanani, Cahyaningsih -Putri Oktafiani, Adelia Adelia Putri Oktafiani Agil, Agischa Putri Agischa Putri Agil Agischa Putri Agil Ahmad Maulana Marharendra Akmal Dafa Hizbullah Akmal Dafa Hizbullah Akmal Dafa Hizbullah Albert Wijaya Kusuma Amirul Mustofa Ananda Syahromi Putra Ananta, Bintang Ryan Andharu, Devito Anggoro Cahyo Wicaksono Anggraeni Ramadhani Anicleta Yuliastuti Anicleta Yuliastuti Anindya Thalita Salsabila Annasai, Axlinabila Annisa Annisa Deby Aulia Asihta Aulia Azzahra Asjad Nina Hanan Ramadhani Attamimi, Fatimah Nurunnada Axlinabila Annisa Anasai Axlinabila Annisa Annasai Ayu Rengganis, Dewi Ayu, Evangelin Rambu Bagus Pratama Wijayanto Bhagaskoro, Pradipto Bhagaskoro, S. Hub, Pradipto Bima Tri Wardana Bintang Indra Wibisono Bintang Ryan Ananta Budianto, Suhartawan Cahyaningsih Pujimahanani Cahyaningsih Pujimahanani Cahyaningsih Pujimahanani, cahyaningsih Camila, Myrilla Shafa Cicilia Tantri Suryawati Dermawan, Zahwa Amelia Putri Devito Andharu Devito Andharu Devito Andharu Dewi Ayu Rengganis Dewi Ayu Rengganis Dewi Syifanaya Firdausy Nurdin Diandra Parta Wisnu Dewangga Djanarko, Indri Dyah Ayu Ratna Jelita Dyah Ayu Ratna Jelita Dzil Fikris Shamad Eka Hesty Rohma Darmawati Erlis Hersetya Firda Erlis Hersetya Firda Erlis Hersetya Firda Evangelin Rambu Ayu Evania Nur Aprilla Fadhelah Aulia Hamidah, Galuh Fadillah, Muhammad Reza Ishadi Falsyawal Galang Smarandreetha Falsyawal Galang Smarandreetha Falsyawal Galang Smarandreetha Falsyawal Smarandreetha Fatiha, Kayla Fatimah Nurunnada Attamimi Fennyta Diva Fadilla Fiona Smith, Marion Firdausy Alya Hasana Flora Anasis Fransisca Irnidianis Magdalena Suyaji Fransisca Irnidianis Magdalena Suyaji Fransisca Irnidianis Magdalena Suyaji Fransiska Litwin Nurni Gadi, Epifanius Karso Seda Galang Smarandreetha, Falsyawal Galuh Fadhelah Aulia Hamidah Galuh Fadhelah Aulia Hamidah Gunawan Tjokro Hamdani, Farham Nazhib Hamidah, Galuh Fadhelah Aulia Hariyono Hariyono Hariyono Hariyono Hariyono Hariyono Hasana, Firdausy Alya Hirshi Anadza Hizbullah, Akmal Dafa Ibrahim, Laila Nabilahtuzzahro Indri Djanarko, Indri Ishadi Fadillah, M Reza Isnin Ainie Johanes Claudio Perdana Napitupulu Johanes Claudio Perdana Napitupulu Kartika, Ratih Kartiningsih, Rindrah Katarina Surensa Khaled Ahmed Mohammed Khaled Ahmed Mohammed Kheista Sasi Kirana Kheista Sasi Kirana Kheista Sasi Kirana Kirana, Kheista Sasi Komang Sinta Puspayani Kostavialdus Setiadi Kurniawati, Wiwin Anggraeni Kusuma Wijaya Kusuma Wijaya Kusuma Wijaya Kusuma Wijaya Kusuma Wijaya Kusuma Wijaya Kusuma, Albert Wijaya Laila Ibrahim Laila Nabilahtauzzahro Ibrahim Laila Nabilahtuzzahro Ibrahim Laila Nabilahtuzzahro Ibrahim Laila Nabilahtuzzahro Ibrahim Laura Ika Angelina Arfina Putri Lina Fadiyah Listyaningsih Listyaningsih Listyaningsih Listyaningsih Listyaningsih Listyaningsih Livia Wulandari Luh Putu Ratna Sundari Lutvia, Frefies Lavigni Putri M Reza Ishadi Fadillah M Reza Ishadi Fadillah M Reza Ishadi Fadillah Margaretha, Sherlly Maulidia Nur Faulina Michelle, Michelle Mikail, Izzaditya Dharmaputra Mohammad Mirza Mohammed, Khaled Ahmed Muchammad Daffa Firzatullah Muchammad Daffa Firzatullah Muhammad Abu Rijal Fahmi Muhammad Adji Mullah Akbar Muhammad Daffa Firzatullah Muhammad Ilham Rahmansyah Muhammad Reza Ishadi Fadillah Mulyanto , Luke Zefanezra Myrilla Shafa Camilla Napitupulu, Johanes Claudio Perdana Naufal Nafis Nensy Megawati Simanjuntak Ni Nyoman Sarmi Ni Nyoman Sarmi Ni Nyoman Sarmi Ni Nyoman Sarmi Ni Nyoman Sarmi Ni Nyoman Sarmi, Ni Nyoman Ni Putu Nia Damayanti Nia Ayu Fitriani Noviyanti, Anisa Dinda Nurdin, Dewi Syifanaya Firadausy Nurdin, Dewi Syifanaya Firdausy Ohei, Sugisaka Oktafiani, Adelia Putri Oktavia, Dian Oktavia, Salsabila Adinda Pandu Bagus Sutowijoyo Pangestu, Imelza Novia Rakhmadani Pradipto Bhagaskoro Putra, Ananda Syahromi Putri Ayu Millenia Putri, Adinda Putri, Alvina Salshabilla Linjani Raddine Salsabiyla Raddine Salsabiyla Ramadhani, Anggraeni Ramadhani, Riska Dewi Reku, Angelina Merici Wua Rengganis, Dewi Ayu Rindrah Kartiningsih Rindrah Kartiningsih Riska Dewi Ramadhani Riska Dewi Ramadhani Riska Dewi Ramadhani Riza, Dwi Ainur Rosyadi, Machfianita Mirza Ayu Salsabila Adinda Oktavia Salsabila Calista Salsabila Nova Calista Salsabila Nova Calista Salsabila Nova Calista Salsabila, Anindya Thalita Salsabila, Shafa Sanjaya Ahmad Hidayat Santoso, Liora Samantha Valent Saputro, Dimas Eko Sasmita, Dimas Rakhmat Serly Maulina Syaif Shellamita Zahra Sherlly Margaretha Siadari, Yoshua Veron Handika Putra Sinta Uli Simbolon siti wulandari Siti Wulandari Smarandreetha, Falsyawal Galang Soenarko, Zahra Pramatatya Suyaji, Fransisca Irndianis Magdalena Suyaji, Fransisca Irnidianis Magdalena Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin, S. Hub. Int., M. Si., Syarifuddin Tobing, Victor Maruli Tua L. Toto Indra Wijaya Victor Maruli Tua L. Tobing Victor Maruli Tua L. Tobing Vivi Nur Aini Susanto Wahyu Widayati Wardhana, Bima Tri Wijaya, Kusuma Wijaya, Silvia Marta Wijaya, Toto Indra Wijayanto, Bagus Pratama Wirnoto, Yasmine Azzah Adillah Yasmine Azzah Adillah Wirnoto Yasmine Azzah Adillah Wirnoto Yoshua Veron Handika Putra Siadari Yoshua Veron Handika Putra Siadari Yoshua Veron Handika Putra Siadari Yovita Olivia Yuliastuti, Anicleta Zaimudin, Ashlaha Baladina Zaky, Raffi Ahmad Zhafirah, Muthiah Qalbu