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PROBLEM ISTINBATUL AHKAM PEMIKIR ISLAM KONTEMPORER Saifuddin, Ahmad Farid
IJTIHAD Vol 8, No 2 (2014)
Publisher : Universitas Darussalam Gontor

Metode istinbath ahkan yang telah lama dipakai oleh para ulama’ klasik dalam menentukan hukum, saat ini menghadapi dua macam tanggapan dari para pemikir Islam modern. Satu pihak mengkaji secara kritis sehingg menciptakan sikap antipasti terhadap metode klasik tersebut, sedangkan pihak lain memandangnya sebagai sumbangsih bagi khazanah keilmuan Islam. Namun, pergerakan zaman memunculkan problematika yang mengharuskan kedua kubu tersebut terus memberikan respon untuk menjawab tantangan zaman yang tiada pernah berhenti untuk berubah. Dari sikap kelompok pertama telah melahirkan sebuah metode baru yang digadang untuk menggantikan posisi istinbath ahkam ini yaitu metode historis dan argumen humanism. Karena sama sekali berbeda dengan pendahulunya, maka implikas terhadap produk hukum pun menjadi sangat kontraproduktif. Kehadiran metode baru tersebut tidak serta merta diterima secara mentah-mentah, karena pada kenyataannya masih banyak meninggalkan persoalan disana-sini jika dilihat dari banyak aspek. Sehingga hasil akhir dari istinbat ahkam yang dilakukan pun banyak di luar kaedah yang dipahami pada umumnya selama ini di kalangan para ulama dan fuqaha, hal itu terlihat dari kontroversialnya hasil istinbat yang terkait dengan berbagai masalah seperti jinayat dan ribaa. Apa yang salah dari metode anyar tersebut dan siapa tokoh dibalik gembor-gembor metode istinbat yang ikut meramaikan cakrawala pemikiran hukum Islam? Tulisan ini ingin menginformasi tentang isu metode istinbat ahkam yang ditilik dari berbagai sudut pandang.

Al-'Aql wa 'Alaqatuhu bi al-Din inda Thoha Abdurrahman Ahmad Farid Saifuddin; Boma Panji Astha Tulung
Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5693

Islam considers the reason has a noble position in religion. Reason is man's tool of achieving knowledge, sometimes even the reason becomes the source of knowledge, both religious or general science. In the development of the world of Islamic thought, the issue of reason and its relationship with religion is still a relevant issue to be discussed up to now. The problems between reason and religion are the first, in Islam, there are some people or groups who are excessive in using one of them, and the second, in the West people are more inclined to do a dichotomy between knowledge that comes from reason and knowledge that comes from religion, even refused one of them. In this case, Taha Abdurrahman with his theory of reason and its relationship in religion tries to put the reason in its proper place and function, because according to Taha reason reaches perfection in his actions when the mind interacts with religious teachings because the reason and religion has characteristics at-ta'wan wa at-ta'dhud bainahima. By using a descriptive-analytical approach, this journal intends to discuss and research reason and its relation with religion according to Taha Abdurrahman.

PROBLEM ISTINBATUL AHKAM PEMIKIR ISLAM KONTEMPORER Ahmad Farid Saifuddin
Ijtihad Vol. 8 No. 2 (2014)
Publisher : Universitas Darussalam Gontor

Metode istinbath ahkan yang telah lama dipakai oleh para ulama’ klasik dalam menentukan hukum, saat ini menghadapi dua macam tanggapan dari para pemikir Islam modern. Satu pihak mengkaji secara kritis sehingg menciptakan sikap antipasti terhadap metode klasik tersebut, sedangkan pihak lain memandangnya sebagai sumbangsih bagi khazanah keilmuan Islam. Namun, pergerakan zaman memunculkan problematika yang mengharuskan kedua kubu tersebut terus memberikan respon untuk menjawab tantangan zaman yang tiada pernah berhenti untuk berubah. Dari sikap kelompok pertama telah melahirkan sebuah metode baru yang digadang untuk menggantikan posisi istinbath ahkam ini yaitu metode historis dan argumen humanism. Karena sama sekali berbeda dengan pendahulunya, maka implikas terhadap produk hukum pun menjadi sangat kontraproduktif. Kehadiran metode baru tersebut tidak serta merta diterima secara mentah-mentah, karena pada kenyataannya masih banyak meninggalkan persoalan disana-sini jika dilihat dari banyak aspek. Sehingga hasil akhir dari istinbat ahkam yang dilakukan pun banyak di luar kaedah yang dipahami pada umumnya selama ini di kalangan para ulama dan fuqaha, hal itu terlihat dari kontroversialnya hasil istinbat yang terkait dengan berbagai masalah seperti jinayat dan ribaa. Apa yang salah dari metode anyar tersebut dan siapa tokoh dibalik gembor-gembor metode istinbat yang ikut meramaikan cakrawala pemikiran hukum Islam? Tulisan ini ingin menginformasi tentang isu metode istinbat ahkam yang ditilik dari berbagai sudut pandang.

Al-'Aql wa 'Alaqatuhu bi al-Din inda Thoha Abdurrahman Ahmad Farid Saifuddin; Boma Panji Astha Tulung
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5693

Islam considers the reason has a noble position in religion. Reason is man's tool of achieving knowledge, sometimes even the reason becomes the source of knowledge, both religious or general science. In the development of the world of Islamic thought, the issue of reason and its relationship with religion is still a relevant issue to be discussed up to now. The problems between reason and religion are the first, in Islam, there are some people or groups who are excessive in using one of them, and the second, in the West people are more inclined to do a dichotomy between knowledge that comes from reason and knowledge that comes from religion, even refused one of them. In this case, Taha Abdurrahman with his theory of reason and its relationship in religion tries to put the reason in its proper place and function, because according to Taha reason reaches perfection in his actions when the mind interacts with religious teachings because the reason and religion has characteristics at-ta'wan wa at-ta'dhud bainahima. By using a descriptive-analytical approach, this journal intends to discuss and research reason and its relation with religion according to Taha Abdurrahman.

Analisis Respons Fazlur Rahman terhadap Islamisasi Ilmu Pengetahuan Ahmad Farid Saifuddin; Kholid Karomi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 2 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i2.12222

This article aims to analyze the criticism given by Fazlur Rahman on the idea of Islamization of knowledge. According to Rahman, the concept of Islamization was conceptually initiated by SMN al-Attas and has no roots at all. According to Rahman, who is also the starting point for his criticism, first, science is essentially good. This means that it is neutral from all values (value-free). Second, the existence of a variety of views that even differ from one another among Muslim thinkers has an impact on the impossibility of determining which knowledge is Islamic or not. In this paper, the researcher will analyze the argumentative text of Fazlur Rahman's rejection of the Islamization of knowledge based on a conceptual basis about the nature of knowledge. Then the researcher explained the nature of knowledge according to al-Attas. The results of this research are that according to Fazlur Rahman, the problems of modern knowledge lie in a scientist's 'sense of responsibility', not in the concept of knowledge itself. As a result, Fazlur Rahman views that Islamization of knowledge is not necessary. Meanwhile, al-Attas views that the problems of contemporary science lie in knowledge itself. This is because several metaphysical aspects are included in building the concept of knowledge in modern science adopted by philosophers and scientists which cannot be reconciled with the nature of knowledge in Islam. This is where al-Attas sees the need for the Islamization of Contemporary knowledge.

Terapi Psikosomatis Ibnu Sina: Analisa Studi al-Nafs dalam Psikologi Islam Arroisi, Jarman; Farid Saifuddin, Ahmad; Nazhif Islam, Muhammad
Spiritualita Vol. 8 No. 1 (2024)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v8i1.1344

Tulisan ini dalam pembahasannya menggunakan metode deskriptif-analisis yang berfokus pada kajian psikosomatis dan al-nafs. Tulisan ini berusaha mengeksplorasi lebih luas konsep An-Nafs dalam terapi psikomatis menurut pandangan Ibnu Sina. la berpendapat bahwa antara badan dan jiwa memiliki hubungan erat dan saling bekerjasama secara terus menerus. liwa tidak akan pernah mencapai tahap fenomenal tanpa adanya badan. Begitu tahap ini dicapai ia menjadi sumber hidup, pengatur, dan potensi badan. Pada hakikatnya keadaan-keadaan pikiran, sakit psikis bukanlah akibat dari penyakit fisik, tetapi karena ketidak stabilnya atau disharmonitas kondisi manusia dalam humor-humornya. Tulisan ini fokus pada konsep, an-nafs yang dikemukakan oleh Ibnu Sina dan aplikasinya dalam terapi psikomatis. Terapi psikomatis, juga dikenal sebagai terapi jiwa, merupakan pendekatan holistik yang berusaha menyelaraskan dimensi fisik dan psikis seseorang untuk mencapai kesehatan dan keseimbangan yang optimal Hasil penelitian ini menunjukkan bahwa konsep an-nafs Ibnu Sina menjadi landasan penting yang menawarkan wawasan berharga bagi praktisi terapi psikosomatis modern.

Cultural Identity of Pesantren Cadres in Indonesia Nidzom, Muhammad Faqih; Saifuddin, Ahmad Farid; Khakim, Usmanul; Cahyo, Eko Nur
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol 6 No 3 (2024): Geographical Coverage: Indonesia
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v6i3.6419

This study aims to explore the cultural identity of pesantren cadres through the rite of self-endowment (waqf basyari) at Pondok Modern Darussalam Gontor (PMDG). The research employs a qualitative field methodology with an ethnographic approach. Data were collected through participant observation, in-depth interviews with eight informants (two pesantren leaders, four senior cadres, and two junior cadres), and documentation. Data analysis followed Spradley’s ethnographic method, including identifying social domains, semantic relationship analysis, taxonomic analysis, componential analysis, and the identification of cultural themes. The findings reveal that the wakaf diri ritual at PMDG comprises three phases of a rite of passage: separation, liminality, and incorporation. Upon completing these phases, cadres gain a new status as wakaf cadres with a cultural identity encompassing symbolic and intrinsic dimensions. The symbolic identity includes the cadres' daily roles in educating students, assisting the pesantren, and pursuing studies, balanced by entitlements such as welfare as members of the pesantren community. The intrinsic identity consists of three core dimensions: (1) achievements in academic and non-academic fields, (2) dedication through the sacrifice of time, effort, thoughts, and even life, and (3) loyalty manifested as a commitment to PMDG's values, leadership, and system. The intrinsic identity reflects self-development, dedication, and profound love for the pesantren. This ritual shapes cadres who are loyal and uphold the values of the pesantren in their lives.

Keberlanjutan Mabrur: Pendampingan Gerakan Sosial Spriritual Kelompok Alumni Haji Aziziyyah Ismalilyyah KBIH ar-Rahmah Tahun 2024 Wonogiri Jawa Timur Moh. Isom Mudin; Amrullah, Khasib; Farhah; Saifuddin, Ahmad Farid; Arijal, Hasbi
Wisanggeni: Jurnal Pengabdian Masyarakat Vol. 5 No. 2 (2025): Desember (2025) Wisanggeni : Jurnal Pengabdian Masyarakat
Publisher : Institut Agama Islam Ma’arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/wisanggeni.v5i2.6789

The concept of mabrūr demands the continuation of piety both socially and spiritually which has not been realized by the Alumni of the Alumni Group of Hajj Aziziyyah Ismailiyyah Hajj KBIH ar-Rahman 2022 Wonogiri East Java, it is necessary to provide intense assistance from academics so that mabrur continues. The problem that will be used as an object is how the form of assistance and its impact on both individuals and social movements. The method used in this PKM is Participatory Action Research (PAR), specifically with a focus Group Discussion (FGD), technically through initial mapping, building relationships with the community, identifying problems, and taking action. This PKM activity has a tremendous impact in maintaining the prosperity of the congregation after their return from the holy land, both in individual and social aspects. They are able to have an impact on social life by being able to give empathy, elevating the dignity of others from backwardness, ignorance, unemployment, and poverty.

Semantic and Scientific Interpretation of Al-Zill (Shadow) in the Qur'an: A Semantic-Based Tafsir ‘Ilmi of Surah al-Furqan (25:45–46) in Light of Geometric Optics Mudin, Moh. Isom; Sabilillah, Muhammad; Suharto, Ahmad; Saifuddin, Ahmad Farid
TAFSE: Journal of Qur'anic Studies Vol. 10 No. 2 (2025)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v10i2.33624

Shadows as observable natural phenomena are described in the Qur’an, particularly in Surah al-Furqān (25:45–46), which portrays their extension, movement, and relation to the sun. This study aims to analyze the concept of al-ẓill (shadow) in these verses through a semantic-based approach to tafsīr ‘ilmī and to examine its conceptual correlation with principles of geometric optics. The research employs a qualitative textual method using a three-layered analytical framework consisting of semantic deconstruction, exegetical mapping, and conceptual correlation. The first stage analyzes key Qur’anic terms—madda, ẓill, dalīlan, and qabḍnāhu—through classical Arabic lexicons and semantic field analysis. The second stage examines interpretations from classical and modern exegetical works to trace the historical understanding of the verses. The third stage explores the conceptual alignment between the Qur’anic description of shadows and established principles of geometric optics concerning shadow formation and solar geometry. The findings indicate that the Qur’an describes shadows as dynamic and orderly phenomena governed by the position of the sun, reflecting a coherent observational pattern compatible with scientific explanations of shadow formation and variation. Rather than presenting scientific predictions, the Qur’anic narrative offers a phenomenological description of natural processes that invites reflection on cosmic order and divine wisdom. This study contributes a methodological model for interdisciplinary research that integrates semantic analysis of Qur’anic language with responsible engagement with scientific knowledge.

Problem Aktualisasi Diri Abraham Maslow Perspektif Al-Ghazali: Analisis Studi Pemikiran Kejiawaan Gani, Kanda Naufal Jauhar; Arroisi, Jarman; Saifuddin, Ahmad Farid
Aqlania Vol. 13 No. 2 (2022): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v13i2.6717

This study aims to examine the thoughts brought by both western and Islamic figures regarding Abraham Maslow's self-actualization from Al-Ghazali's perspective. This is based on the thoughts of the two figures Abraham Maslow and Al-Ghazali which are often the subject of lengthy discussions among thinkers, scholars, and psychologists, one of which is the statement that self-actualization is synonymous with a person's desire to use all his or her abilities to achieve everything they can achieve and be able to achieve, self-actualization is also the highest need and achievement for a human being, and is the culmination of one's maturity and maturity. The author uses a qualitative research method of literature and interpretive analysis, the author seeks to collect data and then filter and quote various data sources which are then interpreted to obtain a valid conclusion. The author's validation method uses method, time, and theory triangulation. The results of the research show that Abraham Maslow views self-actualization as a desire to be satisfied with himself, to realize all of his potential, to become whatever he can do, and to be creative and free to reach the peak of his potential achievement. And Al-Ghazali also saw that self-actualization is when a person experiences an emptiness in himself which makes the filler of the spiritual spirit uncontrollable in every human being, and at that time a person also experiences various kinds of problems in his life, both those caused by within himself and from outside himself.

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