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All Journal WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Ariesman M.
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Religion Humanities Other

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Journal : AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab

 1 
Tradisi Appasa’bi pada Bulan Ramadan dalam Perspektif Hukum Islam (Studi Kasus di Kampung Kacidu Kabupaten Bantaeng): The Tradition of Appasa'bi in the Month of Ramadan from the Perspective of Islamic Law (a Case Study in Kacidu Village, Bantaeng Regency) M. Kasim; Ariesman M.; Sulkifli, Sulkifli
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 2 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i2.1396

Abstract

The study aims to understand the tradition of appasa’bi during the month of Ramadan in Kampung Kacidu, Bantaeng district, from the perspective of Islamic law. This tradition is carried out before, during, and after Ramadan to welcome and be grateful for the holy month. Research uses field research methods with historical, sociological, and normative approaches. Data collection was done through interviews and observations. The results show a long-standing tradition of keeping an eye on the Islamic sharia. People are urged to be careful of religious prohibitions. From the perspective of Islamic law, this tradition is permitted as long as it does not conflict with the Shariah and serves good purposes. Traditional processions include worship, dodol-making, study, and joint prayer. In conclusion, the appasa'bi tradition is an ancestral heritage that remains preserved by promoting Islamic values. Recommendation, the need for socialization relates religious aspects in tradition to the younger generation.
Aturan Penggunaan Smartphone bagi Mahasiswa dalam Tinjauan Kaidah Sadd al-Żarī’ah (Studi Kasus Asrama Putra STIBA Makassar): Rules for Smartphone Use Among Students in the Perspective of the Uṣūl Fiqh Principle of Sadd Al-Żarī’ah (Case Study at the Male Dormitory of STIBA Makassar) Ariesman M.; Syandri, Syandri; Dwi Faturrahman
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 2 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i2.2035

Abstract

This research aims to examine the practices regarding the implementation of smartphone usage rules among university students through the perspective of the uṣūl fikih principle of sadd Al-Żarī’ah at the Male Dormitory of STIBA Makassar by identifying two research questions: how the smartphone usage rules are applied within the dormitory environment and how the uṣūl fikih principle is evaluated in the context of the existing regulations. The study employs a qualitative approach using field research design that integrates normative, uṣūl fikih, case, and psychological approaches, with primary data obtained through interviews and secondary data sourced from the Qur’an, hadith, scholarly texts, academic journals, and the internet. The findings indicate that the smartphone usage regulations at the dormitory have been codified in a student handbook and classified into three categories, namely, usage permitted under certain conditions, usage subject to restrictions, and usage absolutely prohibited, with three main types of violations identified: dissatisfaction and protests against the rules, covert and excessive usage, and serious breaches of religious law. The application of the uṣūl fikih principle of sadd Al-Żarī’ah is deemed appropriate based on the principle of maslahat, considering that STIBA is an institution with a dormitory system where all students are required to live together, thereby necessitating strict regulations to prevent declines in academic performance, moral standards, and ethical conduct. The implications of this research are expected to serve as an important reference for the development of literature and policies in the educational sector, particularly for boarding schools or dormitory-based universities such as STIBA Makassar, as well as to provide a positive contribution as a source of information for academics and the general public.
Hukum Jual Beli Tinja sebagai Pupuk Menurut Pandangan Empat Imam Mazhab : Law on the Sale and Buying of Feces as Fertilizer According to the Views of the Four Imam Schools Ariesman M.; Patuti, Asnawati; Yuniar Kamboja
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 3 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i3.2085

Abstract

This study aims to examine and understand the legal status of trading feces processed into fertilizer from the perspective of the four major Islamic schools of thought (mazhab). The primary issues addressed in this research are: first, the process of converting feces into usable fertilizer; second, the legal perspectives of the four mazhab on the trade of feces as fertilizer. This research adopts a library-based approach (library research), focusing on textual and manuscript studies using normative, historical, and comparative methods. The findings reveal two key points. First, the process of converting feces into usable fertilizer involves several stages: the feces are initially dried and then mixed with other materials such as rice husks, sawdust, manure, and kitchen waste, including spinach, tomatoes, or spoiled rice. Subsequently, the mixture is treated with fermentation liquid to facilitate decomposition. Second, the four mazhab offer differing views regarding the legality of trading feces as fertilizer. The Shafi’i school prohibits the trade of feces as fertilizer, as feces are considered impure (najis) and thus forbidden for trade. In contrast, the Hanbali and Maliki schools permit the trade of such fertilizer, provided the feces come from areas where the local population consumes lawful food. The Hanafi school, meanwhile, allows the trade of feces-based fertilizer on the grounds that it serves a beneficial purpose.
Co-Authors Dwi Faturrahman Hariadi Hariadi La Jumadin M. Kasim Patuti, Asnawati Sulkifli Sulkifli Syandri, Syandri Yuniar Kamboja