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Peran Hadist Ahkam dalam Mewujudkan Syarat Wali Nikah dan Kedudukanya Menurut Pandangan Madhab Syafi’iyah Saifurrijal, Nur Muhammad; Afandi, Muhammad Rizal; Yanderi, Zikrullah
Jurnal Ilmu Pendidikan, Sosial dan Humaniora Vol 1 No 3 (2025): November
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/jipsh.v1i3.95

Abstract

Marriage is a bond that is built by two men and women to continue the offspring of the two people. The impact of the marriage is that a new family will be born. do not forget that a very important thing in marriage is to fulfill the terms and conditions according to the applicable Islamic law. In the discussion of this article, researchers used the library research method (library research) which was carried out from the shafi'iyah madhhab. From the many requirements and pillars in marriage, researchers narrowed down the discussion to the requirements and position of the marriage guardian according to the views of the shafi'iyah madhhab, because without a guardian in marriage, the marriage will not be valid, therefore the existence of a guardian is very important in a marriage.
Konseling Keluarga dalam Persepektif Fiqih Sosial Saifurrijal, Nur Muhammad
Jurnal Konseling dan Psikologi Indonesia Vol 1 No 2 (2025): Juni
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/jkpi.v1i2.59

Abstract

This study aims to examine the concept of family counseling from the perspective of social fiqh as a solution-oriented approach to household problems in modern Muslim society. Family counseling in Islam does not only function as a means of solving psychological or relational problems, but also as a medium for strengthening spiritual values ​​and Islamic law in household life. This study uses a descriptive qualitative method with a library research approach, which explores the views of relevant figures and theories, such as the thoughts of Ali Yafie and Sahal Mahfudh on social fiqh, as well as Islamic counseling theories. The results of the study indicate that social fiqh provides a methodological and applicative basis for addressing family problems with a contextual, responsive approach, and based on maqāṣid al-syarī’ah values. Family counseling from this perspective becomes an integrative effort between divine guidance and social reality that aims to create a family that is sakinah, mawaddah, and rahmah, as well as prosperous physically and mentally. This study recommends that the concept of social fiqh be more mainstreamed in the development of Islamic family counseling services in various educational, social, and religious institutions.
Family Resilience and the Prevention of Radicalism: A Maqāṣid al-Sharī‘ah Approach Based on Jasser Auda Saifurrijal, Nur Muhammad; Wafa, Muhammad Ali
Legitima : Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v8i1.8067

Abstract

Purpose – This study analyzes the epistemological construction of maqāṣid al-sharī‘ah in the thought of Jasser Auda and examines its relevance for strengthening family resilience as a preventive framework against contemporary radicalism. It seeks to demonstrate how Auda’s systems-based maqāṣid paradigm can respond to latent, cognitive, and domestic forms of radicalization by reinforcing inclusive and moderate family values. Design/methodology/approach – This research adopts a qualitative library-based method with a descriptive-analytical approach. It critically examines Auda’s principal works on maqāṣid al-sharī‘ah and applies ijtihād maqāṣidī within the framework of uṣūl al-fiqh. The analysis emphasizes systems thinking, multidimensional reasoning, and the developmental orientation of Islamic law in addressing contemporary social challenges. Findings – The study finds that Auda’s reformulation of maqāṣid al-sharī‘ah shifts its orientation from classical ḥifẓ (protection) toward tanmiyah (development) and the realization of human dignity. In the context of family-based radicalism prevention, six interrelated indicators emerge: ḥifẓ al-dīn (balanced and tolerant religiosity), ḥifẓ al-nafs (psychological well-being and rejection of ideological violence), ḥifẓ al-‘aql (critical thinking and digital literacy), ḥifẓ al-nasl (healthy intergenerational relations), ḥifẓ al-māl (economic justice and ethical responsibility), and ḥifẓ al-usrah (family cohesion and moral accountability). Together, these dimensions form a maqāṣidī framework that enhances family resilience and functions as an epistemological safeguard against exclusivism and ideological rigidity. Research limitations/implications – While conceptually integrative, Auda’s maqāṣid framework remains largely normative and requires empirical operationalization. Future research should develop measurable indicators and apply them in family education, policy-making, and community-based prevention programs. Originality/value – This study offers a novel contribution by repositioning maqāṣid al-sharī‘ah as a family-centered preventive framework against radicalism, enriching contemporary Islamic legal discourse with a holistic and context-sensitive perspective.