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Konseling Keluarga dalam Persepektif Fiqih Sosial Saifurrijal, Nur Muhammad
Jurnal Konseling dan Psikologi Indonesia Vol 1 No 2 (2025): Juni
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/jkpi.v1i2.59

This study aims to examine the concept of family counseling from the perspective of social fiqh as a solution-oriented approach to household problems in modern Muslim society. Family counseling in Islam does not only function as a means of solving psychological or relational problems, but also as a medium for strengthening spiritual values and Islamic law in household life. This study uses a descriptive qualitative method with a library research approach, which explores the views of relevant figures and theories, such as the thoughts of Ali Yafie and Sahal Mahfudh on social fiqh, as well as Islamic counseling theories. The results of the study indicate that social fiqh provides a methodological and applicative basis for addressing family problems with a contextual, responsive approach, and based on maqāṣid al-syarī’ah values. Family counseling from this perspective becomes an integrative effort between divine guidance and social reality that aims to create a family that is sakinah, mawaddah, and rahmah, as well as prosperous physically and mentally. This study recommends that the concept of social fiqh be more mainstreamed in the development of Islamic family counseling services in various educational, social, and religious institutions.

Family Resilience and the Prevention of Radicalism: A Maqāṣid al-Sharī‘ah Approach Based on Jasser Auda Saifurrijal, Nur Muhammad; Wafa, Muhammad Ali
Legitima : Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v8i1.8067

Purpose – This study analyzes the epistemological construction of maqāṣid al-sharī‘ah in the thought of Jasser Auda and examines its relevance for strengthening family resilience as a preventive framework against contemporary radicalism. It seeks to demonstrate how Auda’s systems-based maqāṣid paradigm can respond to latent, cognitive, and domestic forms of radicalization by reinforcing inclusive and moderate family values. Design/methodology/approach – This research adopts a qualitative library-based method with a descriptive-analytical approach. It critically examines Auda’s principal works on maqāṣid al-sharī‘ah and applies ijtihād maqāṣidī within the framework of uṣūl al-fiqh. The analysis emphasizes systems thinking, multidimensional reasoning, and the developmental orientation of Islamic law in addressing contemporary social challenges. Findings – The study finds that Auda’s reformulation of maqāṣid al-sharī‘ah shifts its orientation from classical ḥifẓ (protection) toward tanmiyah (development) and the realization of human dignity. In the context of family-based radicalism prevention, six interrelated indicators emerge: ḥifẓ al-dīn (balanced and tolerant religiosity), ḥifẓ al-nafs (psychological well-being and rejection of ideological violence), ḥifẓ al-‘aql (critical thinking and digital literacy), ḥifẓ al-nasl (healthy intergenerational relations), ḥifẓ al-māl (economic justice and ethical responsibility), and ḥifẓ al-usrah (family cohesion and moral accountability). Together, these dimensions form a maqāṣidī framework that enhances family resilience and functions as an epistemological safeguard against exclusivism and ideological rigidity. Research limitations/implications – While conceptually integrative, Auda’s maqāṣid framework remains largely normative and requires empirical operationalization. Future research should develop measurable indicators and apply them in family education, policy-making, and community-based prevention programs. Originality/value – This study offers a novel contribution by repositioning maqāṣid al-sharī‘ah as a family-centered preventive framework against radicalism, enriching contemporary Islamic legal discourse with a holistic and context-sensitive perspective.

Family Resilience and the Prevention of Radicalism: A Maqāṣid al-Sharī‘ah Approach Based on Jasser Auda Nur Muhammad Saifurrijal; Muhammad Ali Wafa
Legitima : Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v8i1.8067

Purpose – This study analyzes the epistemological construction of maqāṣid al-sharī‘ah in the thought of Jasser Auda and examines its relevance for strengthening family resilience as a preventive framework against contemporary radicalism. It seeks to demonstrate how Auda’s systems-based maqāṣid paradigm can respond to latent, cognitive, and domestic forms of radicalization by reinforcing inclusive and moderate family values. Design/methodology/approach – This research adopts a qualitative library-based method with a descriptive-analytical approach. It critically examines Auda’s principal works on maqāṣid al-sharī‘ah and applies ijtihād maqāṣidī within the framework of uṣūl al-fiqh. The analysis emphasizes systems thinking, multidimensional reasoning, and the developmental orientation of Islamic law in addressing contemporary social challenges. Findings – The study finds that Auda’s reformulation of maqāṣid al-sharī‘ah shifts its orientation from classical ḥifẓ (protection) toward tanmiyah (development) and the realization of human dignity. In the context of family-based radicalism prevention, six interrelated indicators emerge: ḥifẓ al-dīn (balanced and tolerant religiosity), ḥifẓ al-nafs (psychological well-being and rejection of ideological violence), ḥifẓ al-‘aql (critical thinking and digital literacy), ḥifẓ al-nasl (healthy intergenerational relations), ḥifẓ al-māl (economic justice and ethical responsibility), and ḥifẓ al-usrah (family cohesion and moral accountability). Together, these dimensions form a maqāṣidī framework that enhances family resilience and functions as an epistemological safeguard against exclusivism and ideological rigidity. Research limitations/implications – While conceptually integrative, Auda’s maqāṣid framework remains largely normative and requires empirical operationalization. Future research should develop measurable indicators and apply them in family education, policy-making, and community-based prevention programs. Originality/value – This study offers a novel contribution by repositioning maqāṣid al-sharī‘ah as a family-centered preventive framework against radicalism, enriching contemporary Islamic legal discourse with a holistic and context-sensitive perspective.

ISLAM, MASYARAKAT, DAN PERUBAHAN SOSIAL DI JAWA: PERSPEKTIF SOSIOLOGI AGAMA: Perspektif Sosiologi Agama Muhammad Izzul Islam An Najmi; Nur Muhammad Saifurrijal; Mokhammad A'lan Tabaika
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 16 No. 1 (2026): Edisi 26
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v16i1.2656

This article examines the relevance of the sociology of religion in understanding the dynamics of Muslim society in Java amid contemporary social transformation. The study employs a qualitative approach using a library research method by analyzing academic books, national and international journal articles, and other relevant scholarly sources concerning Javanese Islam, the sociology of religion, and social change. Data were analyzed through descriptive and interpretative techniques using the theoretical perspectives of Émile Durkheim, Max Weber, and Peter L. Berger to explain the reciprocal relationship between religion and society. The findings indicate that Islam in Java has developed through a continuous process of interaction between Islamic teachings and local cultural traditions, resulting in religious practices that are adaptive, moderate, and socially inclusive. Religion functions not only as a system of belief but also as a social institution that shapes norms, values, collective identity, and social solidarity. Furthermore, modernization, urbanization, globalization, and digital technological developments have transformed patterns of religious expression, authority, and community interaction without diminishing the social significance of religion. Religious institutions and organizations, particularly pesantren, Nahdlatul Ulama, and Muhammadiyah, continue to play strategic roles in strengthening social cohesion, promoting religious moderation, and fostering community empowerment. The study concludes that the sociology of religion provides a comprehensive analytical framework for understanding the interaction between Islam, local culture, and social transformation in Javanese Muslim society. This perspective demonstrates that religion remains a dynamic social force capable of adapting to changing social conditions while maintaining its essential role in preserving social integration and cultural continuity. Key words: Sociology of Religion; Javanese; Islam; Social Change; Society

ISLAM, MASYARAKAT, DAN PERUBAHAN SOSIAL DI JAWA: PERSPEKTIF SOSIOLOGI AGAMA: Perspektif Sosiologi Agama Muhammad Izzul Islam An Najmi; Nur Muhammad Saifurrijal; Mokhammad A'lan Tabaika
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 16 No. 1 (2026): Edisi 26
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v16i1.2656

This article examines the relevance of the sociology of religion in understanding the dynamics of Muslim society in Java amid contemporary social transformation. The study employs a qualitative approach using a library research method by analyzing academic books, national and international journal articles, and other relevant scholarly sources concerning Javanese Islam, the sociology of religion, and social change. Data were analyzed through descriptive and interpretative techniques using the theoretical perspectives of Émile Durkheim, Max Weber, and Peter L. Berger to explain the reciprocal relationship between religion and society. The findings indicate that Islam in Java has developed through a continuous process of interaction between Islamic teachings and local cultural traditions, resulting in religious practices that are adaptive, moderate, and socially inclusive. Religion functions not only as a system of belief but also as a social institution that shapes norms, values, collective identity, and social solidarity. Furthermore, modernization, urbanization, globalization, and digital technological developments have transformed patterns of religious expression, authority, and community interaction without diminishing the social significance of religion. Religious institutions and organizations, particularly pesantren, Nahdlatul Ulama, and Muhammadiyah, continue to play strategic roles in strengthening social cohesion, promoting religious moderation, and fostering community empowerment. The study concludes that the sociology of religion provides a comprehensive analytical framework for understanding the interaction between Islam, local culture, and social transformation in Javanese Muslim society. This perspective demonstrates that religion remains a dynamic social force capable of adapting to changing social conditions while maintaining its essential role in preserving social integration and cultural continuity. Key words: Sociology of Religion; Javanese; Islam; Social Change; Society

Peran Hadist Ahkam dalam Mewujudkan Syarat Wali Nikah dan Kedudukanya Menurut Pandangan Madhab Syafi’iyah Nur Muhammad Saifurrijal; Muhammad Rizal Afandi; Zikrullah Yanderi
Jurnal Ilmu Pendidikan, Sosial dan Humaniora Vol 1 No 3 (2025): November
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/jipsh.v1i3.95

Marriage is a bond that is built by two men and women to continue the offspring of the two people. The impact of the marriage is that a new family will be born. do not forget that a very important thing in marriage is to fulfill the terms and conditions according to the applicable Islamic law. In the discussion of this article, researchers used the library research method (library research) which was carried out from the shafi'iyah madhhab. From the many requirements and pillars in marriage, researchers narrowed down the discussion to the requirements and position of the marriage guardian according to the views of the shafi'iyah madhhab, because without a guardian in marriage, the marriage will not be valid, therefore the existence of a guardian is very important in a marriage.

Family Resilience and the Prevention of Radicalism: A Maqāṣid al-Sharī‘ah Approach Based on Jasser Auda Nur Muhammad Saifurrijal; Muhammad Ali Wafa
Legitima : Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v8i1.8067

Purpose – This study analyzes the epistemological construction of maqāṣid al-sharī‘ah in the thought of Jasser Auda and examines its relevance for strengthening family resilience as a preventive framework against contemporary radicalism. It seeks to demonstrate how Auda’s systems-based maqāṣid paradigm can respond to latent, cognitive, and domestic forms of radicalization by reinforcing inclusive and moderate family values. Design/methodology/approach – This research adopts a qualitative library-based method with a descriptive-analytical approach. It critically examines Auda’s principal works on maqāṣid al-sharī‘ah and applies ijtihād maqāṣidī within the framework of uṣūl al-fiqh. The analysis emphasizes systems thinking, multidimensional reasoning, and the developmental orientation of Islamic law in addressing contemporary social challenges. Findings – The study finds that Auda’s reformulation of maqāṣid al-sharī‘ah shifts its orientation from classical ḥifẓ (protection) toward tanmiyah (development) and the realization of human dignity. In the context of family-based radicalism prevention, six interrelated indicators emerge: ḥifẓ al-dīn (balanced and tolerant religiosity), ḥifẓ al-nafs (psychological well-being and rejection of ideological violence), ḥifẓ al-‘aql (critical thinking and digital literacy), ḥifẓ al-nasl (healthy intergenerational relations), ḥifẓ al-māl (economic justice and ethical responsibility), and ḥifẓ al-usrah (family cohesion and moral accountability). Together, these dimensions form a maqāṣidī framework that enhances family resilience and functions as an epistemological safeguard against exclusivism and ideological rigidity. Research limitations/implications – While conceptually integrative, Auda’s maqāṣid framework remains largely normative and requires empirical operationalization. Future research should develop measurable indicators and apply them in family education, policy-making, and community-based prevention programs. Originality/value – This study offers a novel contribution by repositioning maqāṣid al-sharī‘ah as a family-centered preventive framework against radicalism, enriching contemporary Islamic legal discourse with a holistic and context-sensitive perspective.

Peran Mahasiswa Dalam Pendampingan Legalitas Lembaga Pendidikan Keagamaan: Yayasan Al-Hidayatut Tarbiyatul Islamiyah Nur Muhammad Saifurrijal; Afnana Lailatul Inayah; Jamalulel; Muhammad Ihsan Gifari; Lailatul Magfiroh
Inisiatif : Jurnal Dedikasi Pengabdian Masyarakat Vol 4 No 2 (2025): Inisiatif : Jurnal Dedikasi Pengabdian Masyarakat
Publisher : Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/inisiatif.v4i2.632

This community service research discusses the role of students in assisting religious educational institutions with legal matters, using the Al-Hidayatut Tarbiyatul Islamiyah Foundation as a case study. Legality is a fundamental aspect for a foundation to have legal power, obtain official recognition, and open access to government support and external partners. However, many foundations still face obstacles in terms of administration, understanding regulations, and limited resources. Students act as assistants who play a role in disseminating information about regulations, helping to prepare legal documents, and assisting in the process of applying for legality to the relevant agencies. This study uses a descriptive qualitative method through observation, interviews, and documentation. The results show that student assistance contributes significantly to facilitating the foundation's legalization process, increasing the administrators' awareness of the importance of administrative governance, and strengthening the position of the Al-Hidayatut Tarbiyatul Islamiyah Foundation as a legally recognized religious educational institution. Thus, the synergy between students and the community through legal assistance can have a positive impact on the sustainability and development of religious educational institutions. Keywords : Students; Legal Assistance; Religious Education.

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