Dja’fara, Syahril
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Obyek Falsafah Al-Qur’an Khadhary, Muhammad; Dja’fara, Syahril
Al-Aqwam: Jurnal Studi Al-Quran dan Tafsir Vol. 2 No. 1 (2023): Online Journal
Publisher : Program Studi Ilmu Al-Quran dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/alaqwam.v2i1.590

Abstract

This study aims to explain the object of the philosophy of the Qur’an by beginning with an explanation of the signs of the Qur’an about the source of knowledge, namely: first, the universe; second, human reason itself; third, the source of knowledge that comes from revelation. In addition, the method of obtaining knowledge is also explained, namely first, knowledge is obtained by humans through sensory perception (al-h}issi> ) or it can also be said through empirical experience (al-tajri>bah), second, through the baya>ni method (language analysis), third, through analysis of logical and rational thinking (naz}ariyah ‘aqliyah) or in the popular term burha>ni method, fourth, through intuition and contemplation or ma’rifat al-qalb after going through the riya>d}ah process and muja>hadah so that muka>syafah occurs, or better known as the ‘irfa>ni method, and fifth, through revelation and direct testimony (syaha>dah) of trusted people for the revelation to the prophet God, otherwise known as the al-matlu> method.
Tinjauan Konseptual Berwisata Berdasarkan Perspektif Al-Qur'an: Integrasi Ibadah dan Rekreasi Nagga, Jumaedi; Asfar, Khaerul; Dja’fara, Syahril
Al-Aqwam: Jurnal Studi Al-Quran dan Tafsir Vol. 4 No. 2 (2025): Online Journal
Publisher : Program Studi Ilmu Al-Quran dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/al-aqwam.v4i2.2679

Abstract

Tourism has become an important part of modern life, but moral issues often arise when such activities conflict with Islamic principles. This study seeks to analyze tourism from the perspective of the Qur’an, emphasizing its moral and spiritual aspects. Using the Qur’an as the primary reference supported by classical and contemporary interpretation as well as relevant hadith this research explores how tourism can be regarded as worship when carried out with good intentions and in accordance with Islamic ethics. The findings reveal several Qur’anic principles related to tourism. First, travel should be seen as a means of observing the signs of Allah’s power (QS al-‘Ankabut/29: 20; QS al-Rum/30: 9). Second, individuals must uphold social ethics and tolerance during their journeys (QS al-Hujurat/49: 13). Third, it is essential to preserve the environment (QS al-An‘am/6: 141). Relevant hadith on travel etiquette such as maintaining good character toward others also reinforce these principles. This study concludes that Qur’an-based tourism requires the integration of worship and recreation, focusing on learning, reflection, environmental care, and moral development. Therefore, tourism from an Islamic perspective is not merely recreation; it is an act that encompasses benefiting society, strengthening faith, and promoting moral values.