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MAKNA PENGORBANAN DALAM DRAMA AL-JUTHTHAH AL-MUTAWWAQAH KARYA KATEB YACINE: ANALISIS STRUKTURALISME GENETIK LUCIEN GOLDMANN Adnan Halim Husni; Ekawati; Setiawan, Farhan Hafiz; Muhammad Wildan Ramadhan
Al-Maraji' : Jurnal Pendidikan Bahasa Arab Vol. 9 No. 2 (2025): Al-Maraji': Jurnal Pendidikan Bahasa Arab
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/3kvn7c32

Abstract

This study aims to reveal the meaning of sacrifice in the drama al-Juththah al-Mutawwaqah by Kateb Yacine through Lucien Goldmann’s Genetic Structuralism approach. The research highlights the relationship between the text’s structure and the social consciousness of the Algerian nation during the colonial period. It employs a descriptive-qualitative method with textual analysis based on Goldmann’s five main concepts: human facts, collective subject, worldview, literary structuration, and dialectics of understanding–explanation. The findings show that sacrifice in this drama is not merely an individual tragedy but a form of collective awareness born from social suffering. Characters such as al-Akhdar, Mustafa, and Najmah represent humanity’s struggle to find meaning in life through pain and solidarity. Yacine’s dramatic structure presents a dialectic between death and resurrection, destruction and rebirth. Thus, this work reflects a revolutionary worldview asserting that suffering is a means toward freedom and true humanity. Keywords: al-Juththah al-Mutawwaqah, Kateb Yacine, Genetic Structuralism, sacrifice, social consciousness Penelitian ini bertujuan mengungkap makna pengorbanan dalam drama al-Juththah al-Mutawwaqah karya Kateb Yacine melalui pendekatan Strukturalisme Genetik Lucien Goldmann. Kajian ini menyoroti hubungan antara struktur teks dan kesadaran sosial bangsa Aljazair pada masa kolonial. Penelitian menggunakan metode deskriptif-kualitatif dengan analisis teks berdasarkan lima konsep utama Goldmann: fakta kemanusiaan, subjek kolektif, pandangan dunia, strukturasi karya sastra, dan dialektika pemahaman–penjelasan. Hasil penelitian menunjukkan bahwa pengorbanan dalam drama ini tidak hanya merupakan tragedi individu, tetapi juga bentuk kesadaran kolektif yang lahir dari penderitaan sosial. Tokoh-tokoh seperti al-Akhdar, Mustafa, dan Najmah merepresentasikan perjuangan manusia untuk menemukan makna hidup melalui penderitaan dan solidaritas. Struktur dramatik Yacine menampilkan dialektika antara kematian dan kebangkitan, antara kehancuran dan kelahiran kembali. Dengan demikian, karya ini mencerminkan pandangan dunia revolusioner yang menegaskan bahwa penderitaan merupakan sarana menuju kebebasan dan kemanusiaan sejati.  
قيمة الحنين في شعر محمود درويش وكياهي الحاج مصطفى بسري: دراسة في الادب المقارن | The Value of Longing in the Poetry of Mahmoud Darwish and K.H. Mustofa Bisri: A Comparative Literature Study Adnan Halim Husni; Yeni Ratna Yuningsih; Siti Sa’adah; Merry Choirani; Khairul Azmi; R Yudha Alamsyah
Alibbaa': Jurnal Pendidikan Bahasa Arab Vol. 7 No. 1 (2026): Vol. 7 No. 1 (2026) | in progress
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ajpba.v7i1.23625

Abstract

This article examines the value of longing in the poems “Ilā Ummī” by Mahmud Darwish and “Ibu” by K.H. Mustofa Bisri through a comparative literature approach. The study aims to explain how longing is constructed differently in two cultural contexts, Arab-Palestinian and Indonesian. The method employed is qualitative with a close reading technique, grounded in Raymond Williams’s Cultural Materialism approach, which views literary works as cultural practices. The analysis focuses on longing as a value that shapes human relations with the self, with others, and with the origins of life. The findings show that in Darwish’s poetry, longing functions as a cultural response to experiences of alienation and loss, whereas in Gus Mus’s poetry, longing serves as an ethical reflection on sustained relationships. These findings confirm that longing is not merely a personal emotion, but a cultural value shaped by the social and historical conditions of the poet. This study contributes to comparative literature by positioning longing as an analytical category based on cultural context.