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All Journal Imtiyaz : Jurnal Ilmu Keislaman Al-Kharaj: Journal of Islamic Economic and Business Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Muhammad Widinur Caronge
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Religion Humanities Economics, Econometrics & Finance Education Social Sciences

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JAM’UL QUR’AN PADA MASA NABI DAN PARA SAHABAT KAJIAN HISTORIS TENTANG PROSES PENGUMPULAN BESERTA AUTENTISITASNYA Muhammad Widinur Caronge; Achmad Abubakar; Halimah Basri
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2866

Abstract

This study examines the process of Jam‘ul Qur’an during the time of the Prophet Muhammad ﷺ and his companions, focusing on the historical context of revelation, the system of collection, and the authenticity of the mushaf. The findings show that the codification of the Al-Qur’an began gradually during the Prophet’s lifetime rather than after his death. This process operated through the institution of revelation, with the Prophet as the authoritative recipient, Gabriel as the transmitter, the kuttāb al-wahy as scribes, and the companions’ collective memorization as guardians of oral transmission. During the era of the Khulafā’ ar-Rāshidīn, codification progressed through two major phases that is the initial compilation of the mushaf under Abu Bakar as-Ṣiddīq and the standardization of the text under ‘Utsmān bin ‘Affān. Using qualitative methods and both classical and contemporary literature, the study affirms the Al-Qur’an’s authenticity through dual transmission channels mutawātir memorization and written documentation. Unlike earlier studies that emphasize a single codification period, this research provides a historical synthesis across phases and connects modern textual criticism with the epistemology of Islamic revelation. It concludes that the Al-Qur’an used today is an authentic continuation of the ‘Utsmānī codex, whose integrity has been preserved throughout history.
The Relevance of Ibn Tufail's Economic Theory to Modern Economic Thought: A Critical Analysis of the Concept of Rationality and Its Implications for Islamic Economic Development Muhammad Widinur Caronge; Siradjuddin; Idris Parakkasi
Al-Kharaj: Journal of Islamic Economic and Business Vol. 7 No. 4 (2025): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v7i4.8638

Abstract

The purpose of this study is to analyze the relevance of Ibn Tufail's theory of rationality in Hayy ibn Yaqzan to modern economic thought and its implications for Islamic economic development. This study uses a qualitative method based on a philosophical literature review. This study highlights two main aspects the epistemology of rationality, which emphasizes the independence of reason and empirical experience, and the spiritual ethics of economics, which balances the material and moral dimensions. The results of the study indicate that Ibn Tufail's rationality differs from the purely utility oriented homo economicus. Ibn Tufail offers an integrative rationality that unites reason, ethics, and spirituality, positioning humans as socially and divinely responsible caliphs. The implications of this study can be the basis for formulating Islamic economic policies that are just, sustainable, and oriented towards maqasid al-shariah. This study also recommends further research to develop a model of Islamic rationality in public policy and contemporary economic practice.
JAM’UL QUR’AN PADA MASA NABI DAN PARA SAHABAT KAJIAN HISTORIS TENTANG PROSES PENGUMPULAN BESERTA AUTENTISITASNYA Muhammad Widinur Caronge; Achmad Abubakar; Halimah Basri
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2866

Abstract

This study examines the process of Jam‘ul Qur’an during the time of the Prophet Muhammad ﷺ and his companions, focusing on the historical context of revelation, the system of collection, and the authenticity of the mushaf. The findings show that the codification of the Al-Qur’an began gradually during the Prophet’s lifetime rather than after his death. This process operated through the institution of revelation, with the Prophet as the authoritative recipient, Gabriel as the transmitter, the kuttāb al-wahy as scribes, and the companions’ collective memorization as guardians of oral transmission. During the era of the Khulafā’ ar-Rāshidīn, codification progressed through two major phases that is the initial compilation of the mushaf under Abu Bakar as-Ṣiddīq and the standardization of the text under ‘Utsmān bin ‘Affān. Using qualitative methods and both classical and contemporary literature, the study affirms the Al-Qur’an’s authenticity through dual transmission channels mutawātir memorization and written documentation. Unlike earlier studies that emphasize a single codification period, this research provides a historical synthesis across phases and connects modern textual criticism with the epistemology of Islamic revelation. It concludes that the Al-Qur’an used today is an authentic continuation of the ‘Utsmānī codex, whose integrity has been preserved throughout history.
Rekonstruksi Epistemologis dan Genealogi Pemikiran Ekonomi Syariah di Kerajaan Islam Nusantara: Analisis Manuskrip, Institusi Ekonomi, Kebijakan Fiskal, dan Perdagangan dalam Evolusi Peradaban Ekonomi Islam Pramodern Muhammad Widinur Caronge; S. Muhammad Nurcholis Assagaf; Idris Parakkasi; Siradjuddin
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4634

Abstract

Departing from the limited number of studies that position Islamic economics as a contextual historical product. This research aims to reconstruct the epistemology and trace the genealogy of Islamic economic thought in the pre-modern Islamic kingdoms of the Nusantara by highlighting the role of manuscripts, economic institutions, fiscal policies, and trade practices in shaping the early Islamic economic system of Indonesia. This study employs a qualitative approach using historical discourse analysis, philological examination of Malay Arabic manuscripts, and genealogical mapping of ideas. The findings reveal that the epistemology of Islamic economics in the Nusantara represents a hybrid construction integrating Islamic principles sharia, local customs ‘urf, and maritime trade networks. Institutions such as the baitulmal, hisbah, and syahbandar played crucial roles in establishing equitable fiscal systems and market supervision. The intellectual genealogy demonstrates continuity between royal scholars’ fatwas, state economic policies, and coastal community practices, which later became the conceptual foundation for the development of modern Islamic economics in Indonesia. This study underscores the importance of interpreting Islamic economics through historical, contextual, and epistemological perspectives to uncover its intellectual roots within the Nusantara tradition.
Co-Authors Achmad Abubakar Halimah Basri Idris Parakkasi S. Muhammad Nurcholis Assagaf Siradjuddin