Desie Andreastuti
Universitas Mulawarman

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Alternatif Mata Pencaharian Berkelanjutan bagi Mantan Penambang Emas Ilegal di Kabupaten Gunung Mas Desie Andreastuti
Sociale : Journal of Social and Political Sciences Vol 1 No 1 (2025): Isu Sosial, Kebijakan Publik, dan Dinamika Global dalam Masyarakat Kontemporer
Publisher : Yayasan Penelitian dan Pengabdian Masyarakat Sisi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69836/sociale.v1i1.367

Abstract

Illegal gold mining (PETI) has long been the main source of livelihood for the community in Gunung Mas Regency, Central Kalimantan, despite causing serious environmental and social impacts. This study aims to identify sustainable livelihood alternatives for former illegal miners and analyze the challenges of transitioning to legal employment. The study employs a descriptive qualitative approach through field research in Tumbang Miwan Village, using in-depth interviews, direct observation, and documentary analysis. Results indicate that most former miners have shifted to small-scale farming, livestock rearing, or micro-enterprises; however, the majority remain subsistence-based due to limitations in skills, access to capital, and market opportunities. Existing government programs tend to be short-term and unsustainable, while community-based initiatives by NGOs offer promising alternative models but are constrained by scale. There is significant potential in developing ecotourism, forest commodities, and digital entrepreneurship among the younger generation, provided they are systematically supported. Socially, former miners express a desire for safer and legal livelihoods, though they still face cultural and economic barriers. This study concludes that the success of economic transition requires a contextual, inclusive, and collaborative approach based on local values and long-term commitment. The findings of this research are expected to contribute to the formulation of adaptive and equitable local economic development policies in post-mining areas.
Integration of Religious Values in Public Ethics in a Multicultural Society Pipit Afrianti; Desie Andreastuti
Journal of Religion and Social Transformation Vol. 2 No. 2 (2024): Journal of Religion and Social Transformation
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/gmd8n231

Abstract

This article aims to describe the relevance of integrating religious values into public codes of ethics to drive social transformation within a multicultural society. Utilizing a narrative review method of previous literature, the article identifies the potential of religious moderation and local cultural values, such as gotong royong (mutual cooperation), as foundational elements to strengthen public ethics. The findings indicate that the application of religion-based public ethics in Indonesia has had a positive impact, including enhancing integrity, reducing corruption, and increasing public awareness of the importance of ethics in public life. Integration of religious values into public ethics holds significant potential to address social challenges in a diverse society like Indonesia. In conclusion, by harmonizing religious principles with cultural norms, public ethics can serve as a unifying framework that promotes inclusivity, accountability, and social harmony, thereby fostering a more just and ethical society
Dayak People’s Spirituality and Local Wisdom in Preserving Nature and Transforming Social Life in Gunung Mas Regency Central Kalimantan Desie Andreastuti
Journal of Religion and Social Transformation Vol. 3 No. 2 (2025): Journal of Religion and Social Transformation
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/chbg8f60

Abstract

This study employs an integrative literature review approach to examine how the spirituality and local wisdom of the Dayak community in Gunung Mas Regency, Central Kalimantan shape patterns of social governance and support broader processes of social transformation. Unlike empirical studies that rely on interviews, surveys, or field observations, this research synthesizes multidisciplinary findings drawn from anthropology, the sociology of religion, public administration, environmental governance, and customary law. The reviewed literature consistently illustrates that Dayak spirituality embodied in ritual practices, moral teachings, and adat-based norms operates as a comprehensive normative system that guides everyday social conduct, regulates relationships within the community, and structures mechanisms of conflict resolution and social protection. Furthermore, the synthesis demonstrates that this spiritual foundation plays a crucial role in shaping community-based environmental management, emphasizing harmony with nature, collective stewardship, and intergenerational responsibility. Building on these insights, the study proposes a conceptual model of spiritual governance, which highlights the integration of cosmological values, collective obligations, relational accountability, and adaptive decision-making processes within Dayak communal life. The findings enrich theoretical discussions on culturally rooted governance by illustrating how spiritual–ethical frameworks can function as legitimate sources of authority and organizational coherence. This study also offers new perspectives for public administration, particularly regarding the relevance of indigenous spiritual ethics in advancing inclusive, context-sensitive, and sustainable governance practices.