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THE ROLE OF THE ADAT MANTIR AS A VILLAGE JUDGE OF THE PEACE IN RESOLVING CRIMINAL CASES IN SUKAMARA DISTRICT, CENTRAL KALIMANTAN PROVINCE Abdul Khair; Surya Sukti; Munib; Rabiatul Adawiyah
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 5 No. 6 (2025): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v5i6.4473

Abstract

This research is grounded in the unique role of the mantir adat in a regency of Indonesia, who is not only authorized to resolve civil disputes but is also involved in the resolution of criminal cases. Therefore, the focus of this research is to explore why the mantir adat are involved in resolving their community's issues, even to the extent of handling criminal cases. It is qualitative descriptive research using observation, interviews, and documentation techniques. The research results concluded: First, In Sukamara Regency, the mantir adat (customary leaders) are involved in resolving community issues, even including criminal cases. This is because the people tend to prefer settling criminal matters through the mantir adat rather than in formal courts. The advantages of resolving cases through the customary mantir are (a) restorative justice, (b) lower costs; (c) fast and effective process, (d) the decisions made by the mantir adat are more accepted by the community, since the mantir adat, as village peace judge, has close relationships with the people and understands the social dynamics within the community. Second, the process of resolving criminal cases through the mantir adat, who functions as village judge, closely resembles the procedural stages of formal judicial institutions. Consequently, the decisions rendered by the mantir adat are regarded as equivalent in legitimacy to those issued by formal courts.
Analysis Of Sharia Economic Law On Platet-Rich Plasma (PRP) Services In Beauty Clinics Mariani; Erry Fitrya Primadhany; Rabiatul Adawiyah; Tutik Aminah; Fathur Baldan Haramain
AL-FALAH : Journal of Islamic Economics Vol. 10 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alfalah.v2i10.14643

Abstract

Purpose : This study aims to analyze the practice of Platelet-Rich Plasma (PRP) treatment in beauty clinics from the perspective of Sharia economic law. The research specifically examines how PRP services align with Islamic legal principles, particularly in relation to consumer protection, transparency, and ethical business practices in the beauty industry. Design/Method/Approach : The research employs a qualitative case study approach by conducting field observations and semi-structured interviews with practitioners and clients at Bening’s Beauty Clinic in Palangka Raya. The legal analysis is supported by the framework of Islamic jurisprudence (fiqh muamalah), Indonesian consumer protection law, and secondary literature on Islamic economic ethics. Findings : The results indicate that PRP services provide significant aesthetic benefits, yet their implementation raises issues regarding risk communication and informed consent. While the procedures meet medical standards, the lack of detailed disclosure on possible side effects and treatment limitations creates information asymmetry between providers and patients. From a Sharia perspective, this condition may conflict with the principles of akad yang sahih, gharar (uncertainty), and maslahah (public benefit). Strengthening transparency and consumer education is therefore essential to ensure compliance with Sharia economic law. Originality/Values : This study contributes to the growing discourse on Islamic law and contemporary health-beauty practices by offering a contextual analysis of PRP treatment within Sharia economic law. It highlights the need for an integrative model that harmonizes medical protocols, consumer rights, and Islamic ethical principles. The findings are valuable for policymakers, clinic management, and scholars in developing Sharia-compliant standards for beauty services.